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UNCLE TOM'S CABIN

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215<br />

"<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />

*<br />

Minutes of the New School Assembly, p.<br />

submitted to the Christiansof this nation, no stringent laws againstemancipation, and<br />

and to Christians of all nations, for such an that,either in Kentucky or Virginia, the<br />

hour and such a crisiswas this action sufficient<br />

slave can be set free by simplygiving him a<br />

] Did it do anything 1 Has it had pass to go across the line into the next<br />

the leasteffectin stopping the evil? And, in state.<br />

such a horrible time,ought not something In 1850 a proposition was presented in<br />

to be done which willhave that effect? the Assembly,bythe Rev. H. Curtiss, of Indiana,<br />

Let us continue the history Ịt will be<br />

to the following effect :<br />

"<br />

That the enslaving<br />

observedthat the resolution concludes by referring<br />

of men. or holding them as property.<br />

thesubject j udicatories. is an offence, as definedin our Book of Discipline,<br />

The New School Presbytery Cincinnati,<br />

ch. 1,sec. 3; and as such it callsfor<br />

which were the professors<br />

Lane Seminary, inquiry, correction and removal,in the manner<br />

suspended Mr. Graham from the ministry prescribed by our rules, and should be<br />

teaching that the Bible justified slaverytreated with :<br />

a due regard to allthe aggravating<br />

therebyestablishing<br />

principle that this<br />

or mitigating circumstances in each<br />

was a<br />

heresyinconsistent with Christian case." Another proposition was from an<br />

fellowship Ṭhe Cincinnati Synod confirmed<br />

"<br />

elderin Pennsylvania, affirmingthat slaveholdingwas,<br />

this decision. The General Assembly<br />

prima facie,an offence within<br />

reversed this decision, and restored Mr. the meaning of our Book of Discipline, and<br />

Graham. The delegate from that presbytery<br />

throwingupon the slave-holder the burden<br />

told them that theywould never retrace<br />

of showingsuch circumstances as will take<br />

their steps, and so it proved. The away from him the guilt of the offence.'"*<br />

CincinnatiPresbytery refused to receive him Both these propositions were rejected.<br />

back. All honor be to them for it! Here, The following was adopted: "That slavery<br />

at least,was a principle established, as far is fraught with many and great evils:<br />

as the New School CincinnatiPresbytery is that theydeplore workingsof the whole<br />

concerned, and a principle as far as the system of slavery ; that the holdingof our<br />

General Assemblyis concerned. By this fellow-men in the conditionof slavery, except<br />

act the General Assemblyestablishedthe in those cases where it is unavoidable from<br />

fact that the New School Presbyterian the laws of the state țhe obligations of<br />

Church had not decidedthe Biblicaldefence guardianship, or the demands ofhumanity,<br />

of slavery to be a heresy.<br />

is an offence,in the proper import of<br />

For a man to teach that there are not that term, as used in the Book of Discipline,<br />

three persons in the Trinity is heresy.<br />

and should be regardedand treated in the<br />

For a man to teach that allthese three same manner as other offences : also referring<br />

Persons authorize a system which even Mahometan<br />

thissubjectto sessions and presbyteries."<br />

princes have abolished from mere<br />

The vote stood eighty-four to sixteen,<br />

natural shame and conscience, is no heresy! under a written protestof the minority,<br />

The General Assemblyproceeded further who were for no action in the present<br />

to show that it considered this doctrine no state of the country. Let the reader again<br />

heresy, in the year 1846,by inviting the compare this action with that of 1818,and<br />

Old School General Assemblyto the celebration<br />

he will see that the boat is "<br />

stilldrifting,<br />

of the Lord's supper with them. especially as even this moderate testimony<br />

Connected with thisAssemblywere, not onlywas not unanimous. Again,in this year of<br />

Dr. Smylie ạnd allthose bodies who, among 1850,they avow themselves ready to meet,<br />

them, had justified not onlyslavery in the in a spirit of fraternal kindness and Christian<br />

abstract,but some of its worst abuses,by love,any overtures for reunion which<br />

the word of God ; yet the New School body may be made to them by the Old School<br />

thought these opinions no heresywhich body.<br />

should be a bar to Christiancommunion ! In 1850 was passedthe cruel fugitive<br />

In 1849 the General Assemblydeclared* slave law. What deeds were done then !<br />

that there had been no information beforethe Then to our free states were transported<br />

Assemblyto prove that the members in those scenes of fear and agony before acted<br />

slavestates were not doingallthattheycould, only on slave soil. Churches were broken<br />

in the providence God,to bringabout the up. TremblingChristiansfled. Husbands<br />

possession enjoyment of liberty by the and wives were separated Ṭhen to the<br />

enslaved. This is a remarkable declaration, poor African was fulfilledthe dread doom<br />

if we consider that in Kentuckythere are<br />

*<br />

These two resolutions are given on the authorityof<br />

Goodel's History. I do not find them in the Minutes.

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