UNCLE TOM'S CABIN
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215<br />
"<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>.<br />
*<br />
Minutes of the New School Assembly, p.<br />
submitted to the Christiansof this nation, no stringent laws againstemancipation, and<br />
and to Christians of all nations, for such an that,either in Kentucky or Virginia, the<br />
hour and such a crisiswas this action sufficient<br />
slave can be set free by simplygiving him a<br />
] Did it do anything 1 Has it had pass to go across the line into the next<br />
the leasteffectin stopping the evil? And, in state.<br />
such a horrible time,ought not something In 1850 a proposition was presented in<br />
to be done which willhave that effect? the Assembly,bythe Rev. H. Curtiss, of Indiana,<br />
Let us continue the history Ịt will be<br />
to the following effect :<br />
"<br />
That the enslaving<br />
observedthat the resolution concludes by referring<br />
of men. or holding them as property.<br />
thesubject j udicatories. is an offence, as definedin our Book of Discipline,<br />
The New School Presbytery Cincinnati,<br />
ch. 1,sec. 3; and as such it callsfor<br />
which were the professors<br />
Lane Seminary, inquiry, correction and removal,in the manner<br />
suspended Mr. Graham from the ministry prescribed by our rules, and should be<br />
teaching that the Bible justified slaverytreated with :<br />
a due regard to allthe aggravating<br />
therebyestablishing<br />
principle that this<br />
or mitigating circumstances in each<br />
was a<br />
heresyinconsistent with Christian case." Another proposition was from an<br />
fellowship Ṭhe Cincinnati Synod confirmed<br />
"<br />
elderin Pennsylvania, affirmingthat slaveholdingwas,<br />
this decision. The General Assembly<br />
prima facie,an offence within<br />
reversed this decision, and restored Mr. the meaning of our Book of Discipline, and<br />
Graham. The delegate from that presbytery<br />
throwingupon the slave-holder the burden<br />
told them that theywould never retrace<br />
of showingsuch circumstances as will take<br />
their steps, and so it proved. The away from him the guilt of the offence.'"*<br />
CincinnatiPresbytery refused to receive him Both these propositions were rejected.<br />
back. All honor be to them for it! Here, The following was adopted: "That slavery<br />
at least,was a principle established, as far is fraught with many and great evils:<br />
as the New School CincinnatiPresbytery is that theydeplore workingsof the whole<br />
concerned, and a principle as far as the system of slavery ; that the holdingof our<br />
General Assemblyis concerned. By this fellow-men in the conditionof slavery, except<br />
act the General Assemblyestablishedthe in those cases where it is unavoidable from<br />
fact that the New School Presbyterian the laws of the state țhe obligations of<br />
Church had not decidedthe Biblicaldefence guardianship, or the demands ofhumanity,<br />
of slavery to be a heresy.<br />
is an offence,in the proper import of<br />
For a man to teach that there are not that term, as used in the Book of Discipline,<br />
three persons in the Trinity is heresy.<br />
and should be regardedand treated in the<br />
For a man to teach that allthese three same manner as other offences : also referring<br />
Persons authorize a system which even Mahometan<br />
thissubjectto sessions and presbyteries."<br />
princes have abolished from mere<br />
The vote stood eighty-four to sixteen,<br />
natural shame and conscience, is no heresy! under a written protestof the minority,<br />
The General Assemblyproceeded further who were for no action in the present<br />
to show that it considered this doctrine no state of the country. Let the reader again<br />
heresy, in the year 1846,by inviting the compare this action with that of 1818,and<br />
Old School General Assemblyto the celebration<br />
he will see that the boat is "<br />
stilldrifting,<br />
of the Lord's supper with them. especially as even this moderate testimony<br />
Connected with thisAssemblywere, not onlywas not unanimous. Again,in this year of<br />
Dr. Smylie ạnd allthose bodies who, among 1850,they avow themselves ready to meet,<br />
them, had justified not onlyslavery in the in a spirit of fraternal kindness and Christian<br />
abstract,but some of its worst abuses,by love,any overtures for reunion which<br />
the word of God ; yet the New School body may be made to them by the Old School<br />
thought these opinions no heresywhich body.<br />
should be a bar to Christiancommunion ! In 1850 was passedthe cruel fugitive<br />
In 1849 the General Assemblydeclared* slave law. What deeds were done then !<br />
that there had been no information beforethe Then to our free states were transported<br />
Assemblyto prove that the members in those scenes of fear and agony before acted<br />
slavestates were not doingallthattheycould, only on slave soil. Churches were broken<br />
in the providence God,to bringabout the up. TremblingChristiansfled. Husbands<br />
possession enjoyment of liberty by the and wives were separated Ṭhen to the<br />
enslaved. This is a remarkable declaration, poor African was fulfilledthe dread doom<br />
if we consider that in Kentuckythere are<br />
*<br />
These two resolutions are given on the authorityof<br />
Goodel's History. I do not find them in the Minutes.