UNCLE TOM'S CABIN
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Smylie<br />
Let<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 141<br />
poor people'schildren, and some of them,I table? Do you feelthat there is blood on<br />
though not "<br />
all,were black ; and that makes his hands, the blood of human hearts,<br />
all the differencein the world, you know ! which he has torn asunder ? Do you shudder<br />
But Mr. Brown is not alone in Montgomery.<br />
when he touches the communion-bread,<br />
Mr. J. W. Lindsey wishes to remind and when he drinks the cup which " whosoever<br />
the people of his depot.<br />
drinkethunworthily drinkethdamnation<br />
to himself"? But who makes the<br />
lOO NEGROES FOR SALE,<br />
trader? Do<br />
At my depot, on Commerce-street, immediately<br />
not you ? Do you think that<br />
between the Exchange Hotel and F. M. Gilmer, the trader'sprofession is a healthy one for<br />
Jr.'s"Warehouse,where I will be receiving, from the soul? Do you think the scenes with<br />
time to time,large lots of Negroesduringthe season,<br />
which he must be familiar, and the deeds he<br />
and will sell on as accommodatingterms as<br />
any house in this city. I would must do,<br />
respectfully<br />
in order to keepup<br />
an assortment<br />
of<br />
requestmy old customers and friends to call and negroes for your convenience, are such<br />
oxamine my stock. Jno. W. Lindset.<br />
Montgomery,Nov. 2, 1852.<br />
Mr. Lindseyis goingto be receiving,<br />
Or isit so<br />
from time to time,all the season, and will important for you<br />
to have assorted<br />
sell as cheap as anybody; so there's no fear negroes that the traders must not only be<br />
turned out of<br />
of the supply's falling off. And, lo ! in the<br />
goodsociety in this life, but<br />
run the risk of going to hell forever,<br />
Mechanics of all kinds. The subscribers intend<br />
to keepconstantly<br />
hand a large assortment of<br />
Negroes,comprisingevery description. Persons<br />
wishing to purchasewill find it much to their<br />
interest to call and examine previous to buying<br />
elsewhere. Sanders " Foster.<br />
April13.<br />
Messrs. Sanders " Foster are goingto<br />
have an assortment also. All their negroes<br />
are to be young and likely ; the trashyold<br />
fathersand mothers are allthrown asidelike wishes to sellthiswoman<br />
a<br />
after one has been weeding<br />
heap of pig-weed,<br />
a garden.<br />
Query : Are these Messrs. Sanders "<br />
Foster,and J. W. Lindsey,and S. N.<br />
Brown, and McLean, and Woodroof,and<br />
McLendon, all members of the church,<br />
in goodand regularstanding?Does the<br />
questionshock you ? Why so ? Why<br />
should theynot be ? The Rev. Dr. Smylie,<br />
of Mississippi, in a document endorsed by<br />
two presbyteries, says distinctly that the<br />
Bible gives a righto buy and sellslaves.*<br />
If the Bible guarantees this right,and<br />
sanctions thistrade,why should itshock you<br />
to see the slave-traderat the communion-<br />
* "<br />
If languagecan convey meaning<br />
a clear and definite<br />
at all,I know not how it can more unequivocallyor<br />
more plainlypresent to the mind any thought or idea<br />
than the twenty-fifth chapterof Leviticus clearlyor unequivocally<br />
establishes the fact that slaveryor bondage<br />
was sanctioned by God himself ; and that ' buying,selling,<br />
holding and bequeathing<br />
slaves,as regulations<br />
property,are<br />
which were established by himself." " on<br />
Slavery.<br />
thingsas Jesus Christ approves ? Do you<br />
think theytend to promote his growth in<br />
grace, and to secure his soul's salvation?<br />
same paper, Messrs. Sanders " Foster press<br />
theirclaimsalsoon the publicnotice. your accommodation?<br />
But let us search the Southern papers,<br />
NEGROES FOR SALE.<br />
and see if we cannot find some evidence of<br />
The undersigned have bought out the well-known<br />
that humanitywhich avoids the separation<br />
establishment of Eckles " Brown,where they have of<br />
now on hand a large lot of likely young Negroes,<br />
families, as far as possible. In the<br />
to wit : Men, Women, Boys and Girls,good fieldhands.<br />
Also, several good House Servants and Nov. 5,1852, see the following<br />
Argus, publishedat Weston, Missouri,<br />
:<br />
I wish to sella<br />
A NEGRO FOR SALE.<br />
for<br />
black girlabout 24 years old,a<br />
good cook and washer, handywith a needle,can<br />
spin and weave. I wish to sell her in the neighborhood<br />
of Camden Point ; if not sold there in a<br />
short time,I will hunt the best market ; or I will<br />
trade her for two small ones, a boy and girl.<br />
M. Doyal.<br />
ConsiderateMr. Doyal ! He is opposed<br />
to the separation of families, and,therefore,<br />
in the neighborhood<br />
of Camden Point,where her family<br />
ties are," perhapsher husband and children,<br />
her brothers,or sisters. He will not<br />
How speedsthe blessedtrade in the State<br />
of Maryland ?<br />
"<br />
us take the Baltimore<br />
Sun of Nov. 23,1852.<br />
Mr. J. S. Donovan thus advertisesthe<br />
Christianpublic of the accommodations of<br />
hisjail CASH FOR NEGROES.<br />
The undersignedcontinues,at his old stand,<br />
No. 13 Camden St.,to pay the highestprice for<br />
Negroes. Persons bringingNegroesby railroad<br />
or<br />
separate her from her family if it is possible<br />
to avoid it ; that is to say,<br />
if he can get<br />
as much for her without ; but,if he can't,<br />
he will '"'"huntthe best market." What<br />
more would you<br />
have of Mr. Doyal ?<br />
steamboat will find it very convenient to secure<br />
the Railroad<br />
their Negroes, as my Jail is adjoining<br />
Depot and near the Steamboat Landings.<br />
Negroes received for safe keeping.<br />
J. S. Donovan.