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UNCLE TOM'S CABIN

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Smylie<br />

Let<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 141<br />

poor people'schildren, and some of them,I table? Do you feelthat there is blood on<br />

though not "<br />

all,were black ; and that makes his hands, the blood of human hearts,<br />

all the differencein the world, you know ! which he has torn asunder ? Do you shudder<br />

But Mr. Brown is not alone in Montgomery.<br />

when he touches the communion-bread,<br />

Mr. J. W. Lindsey wishes to remind and when he drinks the cup which " whosoever<br />

the people of his depot.<br />

drinkethunworthily drinkethdamnation<br />

to himself"? But who makes the<br />

lOO NEGROES FOR SALE,<br />

trader? Do<br />

At my depot, on Commerce-street, immediately<br />

not you ? Do you think that<br />

between the Exchange Hotel and F. M. Gilmer, the trader'sprofession is a healthy one for<br />

Jr.'s"Warehouse,where I will be receiving, from the soul? Do you think the scenes with<br />

time to time,large lots of Negroesduringthe season,<br />

which he must be familiar, and the deeds he<br />

and will sell on as accommodatingterms as<br />

any house in this city. I would must do,<br />

respectfully<br />

in order to keepup<br />

an assortment<br />

of<br />

requestmy old customers and friends to call and negroes for your convenience, are such<br />

oxamine my stock. Jno. W. Lindset.<br />

Montgomery,Nov. 2, 1852.<br />

Mr. Lindseyis goingto be receiving,<br />

Or isit so<br />

from time to time,all the season, and will important for you<br />

to have assorted<br />

sell as cheap as anybody; so there's no fear negroes that the traders must not only be<br />

turned out of<br />

of the supply's falling off. And, lo ! in the<br />

goodsociety in this life, but<br />

run the risk of going to hell forever,<br />

Mechanics of all kinds. The subscribers intend<br />

to keepconstantly<br />

hand a large assortment of<br />

Negroes,comprisingevery description. Persons<br />

wishing to purchasewill find it much to their<br />

interest to call and examine previous to buying<br />

elsewhere. Sanders " Foster.<br />

April13.<br />

Messrs. Sanders " Foster are goingto<br />

have an assortment also. All their negroes<br />

are to be young and likely ; the trashyold<br />

fathersand mothers are allthrown asidelike wishes to sellthiswoman<br />

a<br />

after one has been weeding<br />

heap of pig-weed,<br />

a garden.<br />

Query : Are these Messrs. Sanders "<br />

Foster,and J. W. Lindsey,and S. N.<br />

Brown, and McLean, and Woodroof,and<br />

McLendon, all members of the church,<br />

in goodand regularstanding?Does the<br />

questionshock you ? Why so ? Why<br />

should theynot be ? The Rev. Dr. Smylie,<br />

of Mississippi, in a document endorsed by<br />

two presbyteries, says distinctly that the<br />

Bible gives a righto buy and sellslaves.*<br />

If the Bible guarantees this right,and<br />

sanctions thistrade,why should itshock you<br />

to see the slave-traderat the communion-<br />

* "<br />

If languagecan convey meaning<br />

a clear and definite<br />

at all,I know not how it can more unequivocallyor<br />

more plainlypresent to the mind any thought or idea<br />

than the twenty-fifth chapterof Leviticus clearlyor unequivocally<br />

establishes the fact that slaveryor bondage<br />

was sanctioned by God himself ; and that ' buying,selling,<br />

holding and bequeathing<br />

slaves,as regulations<br />

property,are<br />

which were established by himself." " on<br />

Slavery.<br />

thingsas Jesus Christ approves ? Do you<br />

think theytend to promote his growth in<br />

grace, and to secure his soul's salvation?<br />

same paper, Messrs. Sanders " Foster press<br />

theirclaimsalsoon the publicnotice. your accommodation?<br />

But let us search the Southern papers,<br />

NEGROES FOR SALE.<br />

and see if we cannot find some evidence of<br />

The undersigned have bought out the well-known<br />

that humanitywhich avoids the separation<br />

establishment of Eckles " Brown,where they have of<br />

now on hand a large lot of likely young Negroes,<br />

families, as far as possible. In the<br />

to wit : Men, Women, Boys and Girls,good fieldhands.<br />

Also, several good House Servants and Nov. 5,1852, see the following<br />

Argus, publishedat Weston, Missouri,<br />

:<br />

I wish to sella<br />

A NEGRO FOR SALE.<br />

for<br />

black girlabout 24 years old,a<br />

good cook and washer, handywith a needle,can<br />

spin and weave. I wish to sell her in the neighborhood<br />

of Camden Point ; if not sold there in a<br />

short time,I will hunt the best market ; or I will<br />

trade her for two small ones, a boy and girl.<br />

M. Doyal.<br />

ConsiderateMr. Doyal ! He is opposed<br />

to the separation of families, and,therefore,<br />

in the neighborhood<br />

of Camden Point,where her family<br />

ties are," perhapsher husband and children,<br />

her brothers,or sisters. He will not<br />

How speedsthe blessedtrade in the State<br />

of Maryland ?<br />

"<br />

us take the Baltimore<br />

Sun of Nov. 23,1852.<br />

Mr. J. S. Donovan thus advertisesthe<br />

Christianpublic of the accommodations of<br />

hisjail CASH FOR NEGROES.<br />

The undersignedcontinues,at his old stand,<br />

No. 13 Camden St.,to pay the highestprice for<br />

Negroes. Persons bringingNegroesby railroad<br />

or<br />

separate her from her family if it is possible<br />

to avoid it ; that is to say,<br />

if he can get<br />

as much for her without ; but,if he can't,<br />

he will '"'"huntthe best market." What<br />

more would you<br />

have of Mr. Doyal ?<br />

steamboat will find it very convenient to secure<br />

the Railroad<br />

their Negroes, as my Jail is adjoining<br />

Depot and near the Steamboat Landings.<br />

Negroes received for safe keeping.<br />

J. S. Donovan.

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