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UNCLE TOM'S CABIN

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"<br />

what,<br />

extremes<br />

negro should be placed in a situationwhere<br />

he can form a legalmarrii<br />

here to it after it is formed<br />

But Mr. Jones and his coadjutors commenced<br />

by declaring that it was not their<br />

interfere,<br />

the slightest degree,<br />

KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 245<br />

intention to<br />

power of reading;<br />

with the legalposition of the slave.<br />

We should have thoughtțhen,that it<br />

would not have been possible, ifthese masters<br />

intended to keeptheir slavesin the condition<br />

liableto a constant dis-<br />

slaveis made to repeatorally that one man<br />

can be the husband of but one woman, and<br />

if,during her lifetime,<br />

God willpunishhim forever in hell.<br />

in Mr. Jones' catechism, by<br />

master is thrown into the market for the<br />

divisionof the estate,like many cases we may<br />

read of in the Georgiapapers every week.<br />

to instruct parents to bringup theirchildren<br />

in the nurture and admonition of the<br />

beingtaugh to read. Searching the Scriptures,<br />

slaves are told, means comingto people<br />

who are willing to read to them. Yes,but<br />

if there bo no one willing to do this,what<br />

then? Any one whom this catechism has<br />

thus instructedis sold off to a plantation<br />

Red river,likethat where Northroplived;<br />

no Bible goes with him ; his Christian instructor<br />

in theircare not to interferewith<br />

his civilcondition, have<br />

deprived him<br />

his oral instructionis but as a faded<br />

dream. Let any<br />

of us ask for what sum<br />

we would be deprived of all power<br />

readingthe Bible for ourselves, and<br />

entirely dependent on<br />

of ever<br />

own, and be readyto sacrificehimself to<br />

of the<br />

and in this land of darkness<br />

"<br />

"<br />

made<br />

of chattelspersonal,<br />

ruption<br />

the reading of others,<br />

of familytiesțhat theycould have especially if we were liable to fall into<br />

the heart to teach them the strict morality such hands as slaves are, and then let us<br />

of the gospelwith regard to the marriagedetermine whether a system of religious instructio<br />

relation.<br />

which beginsby declaring that it<br />

But so it is,however. If we examine has no intention to interferewith this cruel<br />

Mr. Jones' catechism, we shall find that the legaldeprivation, is the gospel !<br />

The poor slave,darkened,blinded, perplexed<br />

on<br />

every hand,bythe influenceswhich<br />

he marries another, the legalsystem has spread under his feet.<br />

is,furthermore, strictly instructed in a perfect<br />

Suppose conscientious a woman, instructed system of morality.He must not<br />

the death of her even covet anything that is his master's; he<br />

must not murmur or be discontented; he<br />

must consider his master's interests as his<br />

She is torn from her husband and children, them;and this he must do,as he istold, not<br />

and sold at the other end of the Union, onlyto the good and gentle, but also to the<br />

never to meet them again,and the new master<br />

froward. He must forgive all injuries, and<br />

commands her to take another husband ; do exactlyright under all perplexities ;<br />

now, is this woman to do? If she thus is the obligation on his partexpounded<br />

take the husband,according to her catechism to him,while his master's reciprocal obligations<br />

she commits adultery, and exposes herself to<br />

mean onlyto give him good houses,<br />

everlasting fire ; if she does not take him, clothes, food,"c. "c, leaving every master<br />

she disobeys her master, who, she has been to determine for himself what isgood in relation<br />

t?.ught. is God's overseer;<br />

and she isexposed to these matters.<br />

to everlasting fire on that account, and certainly<br />

No wonder,when such a system of utter<br />

she is exposedto horrible tortures injustice is justified to the negro by allthe<br />

here.<br />

awful sanctions of religion, that now and<br />

Notv, we ask,if the teachingthat has then a strong soul rises up against it. We<br />

involved this poor soul in such a labyrinth have known under a black skinshrewd minds,<br />

of horrors can be called the gospel ? unconquerable spirits, whose indignant sense<br />

Is it the "<br />

gospel, is itgladtidings in any<br />

ofjustice no such representations could blind.<br />

sense of the words ?<br />

That Mr. Jones has met such isevident ;<br />

In the same manner, this catechism goes for,speakingof the trialsof a missionary<br />

on<br />

them,he says (p.127):<br />

among<br />

the "<br />

Again, in the Tenth Annual Report of<br />

Lord,that they should<br />

He discovers<br />

guide,counsel, restrain<br />

Deism,Scepticism, Universalism.<br />

As alreadystatedțhe various<br />

and govern them.<br />

perversions of the<br />

Again țhese teachers tellthem that gospel,<br />

they<br />

and all the strongobjectionsagains the<br />

truth of God," objections which he may, perhaps,<br />

should search the Scriptures most earnestly, have considered peculiaronly to the cultivated<br />

diligently and continually, at the same time minds, the ripescholarship and profoundintelligence,<br />

of criticsand<br />

declaring that it is not their intention philosophers !<br />

"<br />

here<br />

to<br />

meet on the natural and common groundof a<br />

interfere with the laws which forbid their darkened understanding<br />

a hardened heart.<br />

Associationfor the Religious Instruction<br />

of the Negroes in LibertyCounty,<br />

Georgia," he says:

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