UNCLE TOM'S CABIN
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"<br />
what,<br />
extremes<br />
negro should be placed in a situationwhere<br />
he can form a legalmarrii<br />
here to it after it is formed<br />
But Mr. Jones and his coadjutors commenced<br />
by declaring that it was not their<br />
interfere,<br />
the slightest degree,<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 245<br />
intention to<br />
power of reading;<br />
with the legalposition of the slave.<br />
We should have thoughtțhen,that it<br />
would not have been possible, ifthese masters<br />
intended to keeptheir slavesin the condition<br />
liableto a constant dis-<br />
slaveis made to repeatorally that one man<br />
can be the husband of but one woman, and<br />
if,during her lifetime,<br />
God willpunishhim forever in hell.<br />
in Mr. Jones' catechism, by<br />
master is thrown into the market for the<br />
divisionof the estate,like many cases we may<br />
read of in the Georgiapapers every week.<br />
to instruct parents to bringup theirchildren<br />
in the nurture and admonition of the<br />
beingtaugh to read. Searching the Scriptures,<br />
slaves are told, means comingto people<br />
who are willing to read to them. Yes,but<br />
if there bo no one willing to do this,what<br />
then? Any one whom this catechism has<br />
thus instructedis sold off to a plantation<br />
Red river,likethat where Northroplived;<br />
no Bible goes with him ; his Christian instructor<br />
in theircare not to interferewith<br />
his civilcondition, have<br />
deprived him<br />
his oral instructionis but as a faded<br />
dream. Let any<br />
of us ask for what sum<br />
we would be deprived of all power<br />
readingthe Bible for ourselves, and<br />
entirely dependent on<br />
of ever<br />
own, and be readyto sacrificehimself to<br />
of the<br />
and in this land of darkness<br />
"<br />
"<br />
made<br />
of chattelspersonal,<br />
ruption<br />
the reading of others,<br />
of familytiesțhat theycould have especially if we were liable to fall into<br />
the heart to teach them the strict morality such hands as slaves are, and then let us<br />
of the gospelwith regard to the marriagedetermine whether a system of religious instructio<br />
relation.<br />
which beginsby declaring that it<br />
But so it is,however. If we examine has no intention to interferewith this cruel<br />
Mr. Jones' catechism, we shall find that the legaldeprivation, is the gospel !<br />
The poor slave,darkened,blinded, perplexed<br />
on<br />
every hand,bythe influenceswhich<br />
he marries another, the legalsystem has spread under his feet.<br />
is,furthermore, strictly instructed in a perfect<br />
Suppose conscientious a woman, instructed system of morality.He must not<br />
the death of her even covet anything that is his master's; he<br />
must not murmur or be discontented; he<br />
must consider his master's interests as his<br />
She is torn from her husband and children, them;and this he must do,as he istold, not<br />
and sold at the other end of the Union, onlyto the good and gentle, but also to the<br />
never to meet them again,and the new master<br />
froward. He must forgive all injuries, and<br />
commands her to take another husband ; do exactlyright under all perplexities ;<br />
now, is this woman to do? If she thus is the obligation on his partexpounded<br />
take the husband,according to her catechism to him,while his master's reciprocal obligations<br />
she commits adultery, and exposes herself to<br />
mean onlyto give him good houses,<br />
everlasting fire ; if she does not take him, clothes, food,"c. "c, leaving every master<br />
she disobeys her master, who, she has been to determine for himself what isgood in relation<br />
t?.ught. is God's overseer;<br />
and she isexposed to these matters.<br />
to everlasting fire on that account, and certainly<br />
No wonder,when such a system of utter<br />
she is exposedto horrible tortures injustice is justified to the negro by allthe<br />
here.<br />
awful sanctions of religion, that now and<br />
Notv, we ask,if the teachingthat has then a strong soul rises up against it. We<br />
involved this poor soul in such a labyrinth have known under a black skinshrewd minds,<br />
of horrors can be called the gospel ? unconquerable spirits, whose indignant sense<br />
Is it the "<br />
gospel, is itgladtidings in any<br />
ofjustice no such representations could blind.<br />
sense of the words ?<br />
That Mr. Jones has met such isevident ;<br />
In the same manner, this catechism goes for,speakingof the trialsof a missionary<br />
on<br />
them,he says (p.127):<br />
among<br />
the "<br />
Again, in the Tenth Annual Report of<br />
Lord,that they should<br />
He discovers<br />
guide,counsel, restrain<br />
Deism,Scepticism, Universalism.<br />
As alreadystatedțhe various<br />
and govern them.<br />
perversions of the<br />
Again țhese teachers tellthem that gospel,<br />
they<br />
and all the strongobjectionsagains the<br />
truth of God," objections which he may, perhaps,<br />
should search the Scriptures most earnestly, have considered peculiaronly to the cultivated<br />
diligently and continually, at the same time minds, the ripescholarship and profoundintelligence,<br />
of criticsand<br />
declaring that it is not their intention philosophers !<br />
"<br />
here<br />
to<br />
meet on the natural and common groundof a<br />
interfere with the laws which forbid their darkened understanding<br />
a hardened heart.<br />
Associationfor the Religious Instruction<br />
of the Negroes in LibertyCounty,<br />
Georgia," he says: