UNCLE TOM'S CABIN
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Lastly.Abolitionists are<br />
unaddicted to martyrdomfor opinion's sake. Let<br />
them<br />
if they come<br />
among us, and theywill take good<br />
heed to keep out of our way. There isnot one<br />
man<br />
among them who has any more idea of shed-<br />
KEY TO <strong>UNCLE</strong> TOM S <strong>CABIN</strong>. 203<br />
friendțhe Editor of the Emancipatorand Human,<br />
ding<br />
hisblood this cause than he has<br />
Rights, would feel the better of of its making<br />
enforcement, war on the Grand Turk.<br />
providedhe had a Southern administrator. I go<br />
to the Bible for my warrant in all moral matters. The Rev. Dr. Hill,of<br />
* *<br />
Let<br />
Virginia, said,in<br />
your emissaries dare venture to cross<br />
the New School<br />
the Potomac,and I cannot<br />
Assembly:<br />
promiseyou that their<br />
fate will be less than Haman's. Then beware<br />
The<br />
how you goad an insulted<br />
abolitionistshave<br />
but made the servitude of<br />
magnanimous people<br />
the slave harder. If<br />
to deeds<br />
I could tell<br />
ofdesperation !<br />
you some of the<br />
dirtytrickswhich these abolitionistshave played,<br />
The Rev. Robert N. Anderson,also a<br />
you<br />
Lynched,and it served them<br />
member of the Presbyterian Church, says, in<br />
right.<br />
a letterto the Sessionsof the PresbyterianThese thingssufficiently<br />
Congregations within the bounds of the West<br />
Hanover<br />
Presbytery :<br />
At the approaching stated meetingof our Pres-<br />
I design to offera preambleand string of<br />
resolutions on the subjectof the use of wine in<br />
bytery,<br />
that theycan tolerateand encourage<br />
the Lord's Supper; and also a preambleand string acts of lawlessviolence, and risk allthe<br />
of resolutions on the subject of the treasonable and dangersof encouraging<br />
abominablywicked interferenceof the Northern<br />
mob law,foritssake.<br />
and Eastern These<br />
fanatics with our political and civil passages and consideration sufficientl<br />
rights, our property and our domestic show the stand which<br />
concerns.<br />
the Southern church<br />
You are aware that our clergy, whether with or takes upon thissubject.<br />
without reason, are more suspectedby the public For many<br />
as<br />
than the clergy of other denominations. Now,<br />
dear Christianbrethren, I humblyexpress it as<br />
my<br />
earnest wish<br />
,<br />
that you quityourselves like men. If<br />
there be any straygoat of a minister among you,<br />
tainted with the blood-hound principles of abolitionism,<br />
alwaysattend<br />
let him be ferretedout, silenced,<br />
the system of slavery, and<br />
excommunicated,<br />
which must<br />
and leftto the publicto disposeof him<br />
necessarily producea certain obtuseness<br />
of the moral sens* in the mind of<br />
in other respects.<br />
Your affectionatebrother in the Lord, any man who is educated from childhood<br />
Robert N. Anderson. under them.<br />
The Rev. William S. Plummer,D.D.,of<br />
Richmond,a member of the Old-schoolPresbyterian<br />
Church,is another instance of the<br />
same sort. He was absent from Richmond<br />
at the time the clergy in that citypurged<br />
themselves, in a body,from the charge of<br />
beingfavorably disposedto abolition. On<br />
his return,he lost no time in<br />
communicating<br />
"<br />
the<br />
to the " Chairman of<br />
bowie-knifestyle;"and<br />
the Committee of Correspondence<br />
we must not<br />
" his be<br />
agreementwith hisclerical<br />
surprised at its producing a<br />
martial<br />
brethren. The cast of<br />
passagesquotedoccur in his<br />
religious character, and ideas<br />
letterto the chairman :<br />
very much at variancewith the spirit of the<br />
gospel. A religious man, born and educated<br />
I have carefully watched this matter from<br />
at the<br />
its South,has allthesedifficulties to contend<br />
earliestexistence, and everything I have seen or with,in elevating himself to the true<br />
heard of its character,both from its patronsand spirit of the gospel.<br />
itsenemies,has confirmed me, beyondrepentance, It<br />
in the was said<br />
belief,that,let the character of<br />
by one that,afterthe Reformation,<br />
abolitionists<br />
be what it may in the sight of the the bestof<br />
Judgeof<br />
men, beingeducated under<br />
all the earth,this is the most<br />
a<br />
meddlesome,impudent,<br />
system of despotismand force, and accustomed<br />
reckless,fierce,and wicked excitement I<br />
and not<br />
would not wonder. Some of them have been<br />
show theestimate<br />
which the Southern clergy and church have<br />
to therelativevalue<br />
formed and expressed as<br />
of slavery<br />
and the rightof freeinquiry Ịt<br />
shows,alsoțhat theyconsiderslavery as<br />
important<br />
of these opinions, shocking<br />
they may appear, some apology may be<br />
found in that blinding power of custom and<br />
allthosedeadlyeducationalinfluenceswhich<br />
There isalso, in the habitsof mind formed<br />
so<br />
under a system which is supportedby con-<br />
resort to force and violence, a necessary<br />
deadening of sensibility<br />
tinual<br />
to the evilsof<br />
forceand violence, as appliedto other subjects.<br />
The whole style of civilization which<br />
is formed under such an institutionhas been<br />
not unaptlydenominated by a<br />
popular writer<br />
peculiarly<br />
from childhoodto have force,<br />
ever saw.<br />
If abolitionistswill<br />
argument,made the<br />
set the test of<br />
countryin a blaze,<br />
opinion, came to<br />
it is but fair that look<br />
they should receive the first upon all controversies very much in a<br />
warmingat the<br />
"<br />
fire.<br />
Smithfieldlight, the question beingnot as<br />
* * * * # #<br />
. * to the propriety of burnirfg heretics, but as<br />
like infidels, whollyto which partyoughtto be burned.<br />
The<br />
understand that<br />
system<br />
theywill be caught[Lynched]<br />
of slavery is a<br />
of society to the worst abuses of the<br />
simpleretrogression<br />
mkldle ages. We must not thereforebe surprised<br />
to findthe opinions and<br />
practices of