MEASURING AND UNDERSTANDING THE IMPACT OF TERRORISM
2015 Global Terrorism Index Report_0_0
2015 Global Terrorism Index Report_0_0
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doctrinal and ideological beliefs that were<br />
used to justify violence: Religious leaders<br />
were often engaged to publicly<br />
demonstrate the logical and moral errors in<br />
the rhetoric that was used to support the<br />
call to violence. These types of programs,<br />
often government-run, have however<br />
proven to be only partially successful.<br />
This is largely because the reasons why<br />
individuals join violent extremist groups are<br />
only ever partially about the ideology: The<br />
ideological narrative is the hook that draws<br />
the fighters in, but the narrative is how they<br />
are recruited, not why. The government-run<br />
de-radicalization programs in Singapore and<br />
Indonesia, for example, that target members<br />
of Jemaah Islamiyah, the group responsible<br />
for the attacks in Bali in 2002, showed limited<br />
success because these programs failed to<br />
address the reasons individuals engaged:<br />
search for meaning, belonging, or identity<br />
that came with being part of the cause, the<br />
opportunities membership offered, or a desire<br />
to seek justice or revenge for real and<br />
perceived grievances. Efforts to employ<br />
“formers” or “rehabilitated violent extremists”<br />
as spokespersons for prevention backfired in<br />
some cases because the formers never truly<br />
renounced their beliefs.<br />
Scholars who have studied the problem of<br />
violent extremism through a psychological<br />
lens have noted this challenge of cognitive<br />
dissonance in de-radicalization. Humans are<br />
unlikely to let go easily of beliefs that justify<br />
and support their behavior, especially<br />
extreme behavior. In fact, as some studies<br />
have shown, beliefs often change after our<br />
behavior changes, not the other way around.<br />
John Horgan and Tore Bjorgo, well-known<br />
researchers in this field, wrote in their 2008<br />
book Leaving Terrorism Behind: Individual and<br />
Collective Disengagement, that “some<br />
individuals are stripped of their radical views<br />
as a consequence of having left the group<br />
rather than that being a cause for leaving.”<br />
Saudi Arabia began a program to rehabilitate<br />
those fighters who had returned from fighting<br />
in Afghanistan shortly after 9/11. The program,<br />
housed in what is known as the Care<br />
Rehabilitation Center outside of Riyadh,<br />
emphasized de-radicalization sessions with<br />
clerics and psychological counselors, and<br />
also financially incentivized fighters to<br />
disengage in violence. The limitations of this<br />
program were highlighted in 2009, when<br />
Saudi authorities arrested nine of its<br />
graduates for rejoining terrorist groups. Two<br />
other former students of the program, both of<br />
whom had been imprisoned at Guantanamo<br />
Bay, were found to have joined the Yemeni<br />
branch of al-Qa’ida. This led to an overhaul of<br />
the program that increased attention on<br />
addressing behavioral factors as opposed to<br />
the motivating beliefs and ideologies,<br />
emphasizing instead relationships and<br />
opportunities to rejoin society. The program<br />
that was started in 2008 and<br />
has graduated more than 3,000 returnees,<br />
now focuses on the returnees’ families and<br />
acknowledges the importance of social,<br />
familial, and national relationships in<br />
reintegrating foreign fighters.<br />
Peer and family relationships are key factors<br />
not only in shaping choices to join violent<br />
extremist groups in the first place but also in<br />
successful de-radicalization and reintegration<br />
efforts. Many of the youth who have traveled<br />
from Northern Europe have come from the<br />
same (often small) communities and social<br />
networks. In the city of Aarhus in Denmark,<br />
home to several dozen fighters, the East<br />
Jutland Police and Aarhus Municipality have<br />
spearheaded a reintegration program that<br />
emphasizes personal relationships and life<br />
skills. As profiled in an October<br />
2014 Newsweek article, “the Danes are<br />
treating their returned jihadists as rebellious<br />
teenagers rather than hostile soldiers beyond<br />
redemption.” Returnees are given assistance<br />
in education, employment, and with repairing<br />
their relationships.<br />
Programs designed to disengage right wing<br />
extremists in Norway, Germany, and Sweden<br />
have also largely been considered successful<br />
because of their emphasis on family<br />
relationships, life skills, and a lesser focus on<br />
addressing the extremist ideology. These<br />
types of programs are rooted in the idea that<br />
reintegration into society is what will in time<br />
truly de-radicalize individuals and prevent<br />
them from engaging in violence again. These<br />
programs can offer individuals a second<br />
chance at life and the opportunity to turn in a<br />
different direction. These programs, where<br />
they exist, are an important corollary to<br />
accountable and fair law enforcement<br />
responses — not every returning foreign<br />
fighter is a terrorist attack waiting to happen.<br />
* This piece was originally published<br />
in Foreign Policy.<br />
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