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MEASURING AND UNDERSTANDING THE IMPACT OF TERRORISM

2015 Global Terrorism Index Report_0_0

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doctrinal and ideological beliefs that were<br />

used to justify violence: Religious leaders<br />

were often engaged to publicly<br />

demonstrate the logical and moral errors in<br />

the rhetoric that was used to support the<br />

call to violence. These types of programs,<br />

often government-run, have however<br />

proven to be only partially successful.<br />

This is largely because the reasons why<br />

individuals join violent extremist groups are<br />

only ever partially about the ideology: The<br />

ideological narrative is the hook that draws<br />

the fighters in, but the narrative is how they<br />

are recruited, not why. The government-run<br />

de-radicalization programs in Singapore and<br />

Indonesia, for example, that target members<br />

of Jemaah Islamiyah, the group responsible<br />

for the attacks in Bali in 2002, showed limited<br />

success because these programs failed to<br />

address the reasons individuals engaged:<br />

search for meaning, belonging, or identity<br />

that came with being part of the cause, the<br />

opportunities membership offered, or a desire<br />

to seek justice or revenge for real and<br />

perceived grievances. Efforts to employ<br />

“formers” or “rehabilitated violent extremists”<br />

as spokespersons for prevention backfired in<br />

some cases because the formers never truly<br />

renounced their beliefs.<br />

Scholars who have studied the problem of<br />

violent extremism through a psychological<br />

lens have noted this challenge of cognitive<br />

dissonance in de-radicalization. Humans are<br />

unlikely to let go easily of beliefs that justify<br />

and support their behavior, especially<br />

extreme behavior. In fact, as some studies<br />

have shown, beliefs often change after our<br />

behavior changes, not the other way around.<br />

John Horgan and Tore Bjorgo, well-known<br />

researchers in this field, wrote in their 2008<br />

book Leaving Terrorism Behind: Individual and<br />

Collective Disengagement, that “some<br />

individuals are stripped of their radical views<br />

as a consequence of having left the group<br />

rather than that being a cause for leaving.”<br />

Saudi Arabia began a program to rehabilitate<br />

those fighters who had returned from fighting<br />

in Afghanistan shortly after 9/11. The program,<br />

housed in what is known as the Care<br />

Rehabilitation Center outside of Riyadh,<br />

emphasized de-radicalization sessions with<br />

clerics and psychological counselors, and<br />

also financially incentivized fighters to<br />

disengage in violence. The limitations of this<br />

program were highlighted in 2009, when<br />

Saudi authorities arrested nine of its<br />

graduates for rejoining terrorist groups. Two<br />

other former students of the program, both of<br />

whom had been imprisoned at Guantanamo<br />

Bay, were found to have joined the Yemeni<br />

branch of al-Qa’ida. This led to an overhaul of<br />

the program that increased attention on<br />

addressing behavioral factors as opposed to<br />

the motivating beliefs and ideologies,<br />

emphasizing instead relationships and<br />

opportunities to rejoin society. The program<br />

that was started in 2008 and<br />

has graduated more than 3,000 returnees,<br />

now focuses on the returnees’ families and<br />

acknowledges the importance of social,<br />

familial, and national relationships in<br />

reintegrating foreign fighters.<br />

Peer and family relationships are key factors<br />

not only in shaping choices to join violent<br />

extremist groups in the first place but also in<br />

successful de-radicalization and reintegration<br />

efforts. Many of the youth who have traveled<br />

from Northern Europe have come from the<br />

same (often small) communities and social<br />

networks. In the city of Aarhus in Denmark,<br />

home to several dozen fighters, the East<br />

Jutland Police and Aarhus Municipality have<br />

spearheaded a reintegration program that<br />

emphasizes personal relationships and life<br />

skills. As profiled in an October<br />

2014 Newsweek article, “the Danes are<br />

treating their returned jihadists as rebellious<br />

teenagers rather than hostile soldiers beyond<br />

redemption.” Returnees are given assistance<br />

in education, employment, and with repairing<br />

their relationships.<br />

Programs designed to disengage right wing<br />

extremists in Norway, Germany, and Sweden<br />

have also largely been considered successful<br />

because of their emphasis on family<br />

relationships, life skills, and a lesser focus on<br />

addressing the extremist ideology. These<br />

types of programs are rooted in the idea that<br />

reintegration into society is what will in time<br />

truly de-radicalize individuals and prevent<br />

them from engaging in violence again. These<br />

programs can offer individuals a second<br />

chance at life and the opportunity to turn in a<br />

different direction. These programs, where<br />

they exist, are an important corollary to<br />

accountable and fair law enforcement<br />

responses — not every returning foreign<br />

fighter is a terrorist attack waiting to happen.<br />

* This piece was originally published<br />

in Foreign Policy.<br />

GLOBAL <strong>TERRORISM</strong> INDEX 2015 | Expert Contributions<br />

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