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Distance Education in Transition - Master of Distance Education ...

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"Information" and "Knowledge" - On the Semantic Transformation <strong>of</strong> Two Central Terms<br />

No one else has worked out the breach with traditional thought <strong>in</strong> a more penetrat<strong>in</strong>g way.<br />

The knowledge which emerges as the result <strong>of</strong> this way <strong>of</strong> th<strong>in</strong>k<strong>in</strong>g leaves many standards<br />

beh<strong>in</strong>d which were previously valid: the relevant reality, truth, causality, order through<br />

classification and representation and f<strong>in</strong>ally the traditional relationship between appearance<br />

and be<strong>in</strong>g, simulation and reality. Under the <strong>in</strong>fluence <strong>of</strong> this radical change Bolz (1991,<br />

p. 110) arrives at the follow<strong>in</strong>g conclusion: "Digitality has replaced metaphysics." In this<br />

way he characterises an epochal change.<br />

Correspondences and Differences<br />

Common Features<br />

Certa<strong>in</strong> formal correspondences between <strong>in</strong>formation and knowledge can be seen<br />

immediately: both appear as systematised, encoded and communicated data sets. No<br />

difference can be detected <strong>in</strong> their external forms. Furthermore, knowledge and <strong>in</strong>formation<br />

are always located at first <strong>in</strong> the head <strong>of</strong> an <strong>in</strong>dividual and obta<strong>in</strong> <strong>in</strong> this way their<br />

special nature. This is probably the reason why numerous experts, as we <strong>in</strong>dicated <strong>in</strong> the<br />

<strong>in</strong>troduction, hardly differentiate between the two. Helmut Sp<strong>in</strong>ner (1994, p. 27; Degele,<br />

2000, p. 13) even speaks <strong>of</strong> "beloved but fruitless pathos <strong>of</strong> differentiat<strong>in</strong>g between<br />

'knowledge' and '<strong>in</strong>formation' ". Perhaps it is the formal correspondence which causes<br />

the frequent confusion <strong>of</strong> the terms. However, if we look closely the semantic content<br />

beg<strong>in</strong>s to become blurred and <strong>in</strong> part beg<strong>in</strong>s to melt from one <strong>in</strong>to the other. Some<br />

examples can be given for this vagueness.<br />

Ra<strong>in</strong>er Kuhlen regards <strong>in</strong>formation as a "subset <strong>of</strong> knowledge". Hartmann and others<br />

def<strong>in</strong>e <strong>in</strong>formation as the "specific knowledge which an <strong>in</strong>dividual requires <strong>in</strong> a def<strong>in</strong>ed<br />

situation, for example, to solve a problem". A. J. Romiszowski (1981, p. 80) understands<br />

knowledge as be<strong>in</strong>g merely the <strong>in</strong>formation which a subject has stored. And Sab<strong>in</strong>a Pia<br />

Jeger is even <strong>of</strong> the op<strong>in</strong>ion that knowledge can be equated with the <strong>in</strong>formation which<br />

is available to a person (Jeger, 2000). There is no doubt that with these authors the<br />

mean<strong>in</strong>gs <strong>of</strong> these terms overlap and overlay each other. In this situation the recognition<br />

that there are important structural differences can have a clarify<strong>in</strong>g effect.<br />

Differences<br />

The partial correspondences and marg<strong>in</strong>al po<strong>in</strong>ts <strong>of</strong> contact which have been shown here<br />

are not decisive. The structural differences are far more important.<br />

1. Reference to a subject. With knowledge, and this has been proved above all by the<br />

discipl<strong>in</strong>ary concepts, the most prom<strong>in</strong>ent feature is the reference to further cognitive<br />

activity <strong>of</strong> the subject. Only an <strong>in</strong>dividual or a group <strong>of</strong> <strong>in</strong>dividuals can evolve and<br />

be the bearer <strong>of</strong> knowledge. In contrast, <strong>in</strong>formation is, as it were, a float<strong>in</strong>g set <strong>of</strong><br />

facts, an object circulat<strong>in</strong>g <strong>in</strong> a network. If it is taken over by a historical subject it<br />

can be turned <strong>in</strong>to knowledge. A. J. Romiszowski (1981, p. 80) reduces this problem<br />

to the simple formula: "Information: <strong>in</strong>formation which exists. Knowledge: <strong>in</strong>formation<br />

stored <strong>in</strong> me”. In contrast to this simple explanation Don Tapscott (1997, p. 32)<br />

characterises the difference more precisely by referr<strong>in</strong>g to the cognitive activity<br />

which is required for chang<strong>in</strong>g <strong>in</strong>formation to knowledge: "Information that has<br />

been <strong>in</strong>terpreted and synthesized, reflect<strong>in</strong>g certa<strong>in</strong> implicit values, becomes<br />

knowledge”.<br />

145

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