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Distance Education in Transition - Master of Distance Education ...

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"Information" and "Knowledge" - On the Semantic Transformation <strong>of</strong> Two Central Terms<br />

accessible specialist <strong>in</strong>formation. To name just one example: the philosopher Jürgen<br />

Mittelstraß (1994) draws our attention to the fact that the mere abundance <strong>of</strong> <strong>in</strong>formation<br />

can have an effect on the contents and the orientation <strong>of</strong> the knowledge. For him,<br />

<strong>in</strong>formation differs from knowledge through its "<strong>in</strong>cl<strong>in</strong>ation to <strong>in</strong>f<strong>in</strong>ite growth and<br />

unlimited variety" (1994, p. 140). New ranges <strong>of</strong> <strong>in</strong>formation, he claims, aroused new<br />

demands for additional <strong>in</strong>formation:<br />

"The th<strong>in</strong>g about ranges <strong>of</strong> <strong>in</strong>formation is that the <strong>in</strong>dividual search<strong>in</strong>g for<br />

<strong>in</strong>formation nearly always receives more than they are look<strong>in</strong>g for, <strong>in</strong> fact, much,<br />

much more. This <strong>in</strong>cludes a great deal <strong>of</strong> <strong>in</strong>formation which he should have<br />

looked for and has now luckily acquired without hav<strong>in</strong>g to search; but also a<br />

great deal which he does not need and which he his not prepared simply to<br />

ignore, now that he has it." (1994, p. 140).<br />

Follow<strong>in</strong>g this, he cont<strong>in</strong>ues, "the substance <strong>of</strong> traditional philosophical work" beg<strong>in</strong>s to<br />

alter, because now research directions and <strong>in</strong>terests <strong>in</strong> knowledge are <strong>in</strong>fluences and<br />

"curiosity and the pleasure <strong>in</strong> experiment<strong>in</strong>g take a new direction". Even the way <strong>in</strong><br />

which knowledge producers work changes:<br />

Where "everyth<strong>in</strong>g is available on call, the lik<strong>in</strong>g for comparisons, contrasts,<br />

overviews grows. More and more collect<strong>in</strong>g, number<strong>in</strong>g and present<strong>in</strong>g takes<br />

place, and less and less th<strong>in</strong>k<strong>in</strong>g." (1994, p. 143).<br />

Accord<strong>in</strong>gly, Mittelstraß sees philosophical work as be<strong>in</strong>g under threat from "a new<br />

superficiality" (1994, p. 143).<br />

Possible Perspectives<br />

These two outl<strong>in</strong>ed examples show by themselves how traditional knowledge might<br />

change as well. Members <strong>of</strong> the Net generation will proceed differently when produc<strong>in</strong>g<br />

and reproduc<strong>in</strong>g knowledge and arrive at different results. And even protagonists <strong>of</strong><br />

traditional knowledge who do not have relevant experience ga<strong>in</strong>ed as children and<br />

teenagers will be affected by the change. This will not only change the goals, directions<br />

and methods <strong>of</strong> knowledge production, but even the contents, perhaps even the<br />

traditional concepts <strong>of</strong> knowledge. Accord<strong>in</strong>g to this, but for other reasons as well, the<br />

traditional knowledge <strong>of</strong> the future will also be subject to a structural change.<br />

Results<br />

The understand<strong>in</strong>g <strong>of</strong> traditional knowledge which was presented above is contoured<br />

and extended through the follow<strong>in</strong>g excursus:<br />

In many ways, knowledge is always imparted <strong>in</strong> society, which takes place <strong>in</strong>dividually,<br />

depend<strong>in</strong>g on the location <strong>of</strong> its carrier. Knowledge develops <strong>in</strong> an <strong>in</strong>dividual manner<br />

because not only the cognitive preconditions <strong>in</strong> <strong>in</strong>dividuals are different, but also<br />

because the life history <strong>of</strong> each <strong>in</strong>dividual has an effect on the knowledge. Knowledge is<br />

not a fixed quantity but changes its structure and nature through the media which<br />

dom<strong>in</strong>ated the storage and reproduction <strong>of</strong> knowledge <strong>in</strong> each epoch. The exist<strong>in</strong>g<br />

knowledge contents <strong>in</strong> a def<strong>in</strong>ed environmental contribute to the <strong>in</strong>dividualisation <strong>of</strong><br />

knowledge. Knowledge is created <strong>in</strong> the m<strong>in</strong>ds <strong>of</strong> <strong>in</strong>dividuals through the particular<br />

development and correction <strong>of</strong> knowledge structures. Knowledge also feeds on <strong>in</strong>sights<br />

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