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Distance Education in Transition - Master of Distance Education ...

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"Information" and "Knowledge" - On the Semantic Transformation <strong>of</strong> Two Central Terms<br />

Even a first glance at the summary overview <strong>of</strong> the criteria <strong>in</strong> which <strong>in</strong>formation and<br />

knowledge differ shows that they are <strong>in</strong> fact two very different th<strong>in</strong>gs. They deviate<br />

from each other at 27 po<strong>in</strong>ts. This <strong>of</strong> itself should stop us from claim<strong>in</strong>g that the terms<br />

are <strong>in</strong>terchangeable and from cont<strong>in</strong>u<strong>in</strong>g to use them as such. But if these terms mean<br />

someth<strong>in</strong>g completely different, it should be relatively easy to see more clearly what is<br />

actually meant with the terms "<strong>in</strong>formation society" and "knowledge society". Only this<br />

will enable us to answer the question as to which term provides a closer description <strong>of</strong><br />

the present structural change <strong>in</strong> our society and should therefore be given priority.<br />

In an <strong>in</strong>formation society the digital generation, storage, transmission and multiple use<br />

<strong>of</strong> <strong>in</strong>formation <strong>in</strong> many areas <strong>of</strong> work and everyday life have achieved great importance.<br />

In this society a cognitive-technical complex <strong>of</strong> <strong>in</strong>novative magnitude and composition is<br />

created and spreads with unheard <strong>of</strong> speed. It <strong>in</strong>fluences and alters most human<br />

activities. It leads to <strong>in</strong>formation and communication sector be<strong>in</strong>g "turned <strong>in</strong>to data". It<br />

becomes an <strong>in</strong>strument <strong>of</strong> social control. It enables global <strong>in</strong>teractive communication and<br />

the globalisation <strong>of</strong> economic, political and cultural processes. It causes the development<br />

<strong>of</strong> society to accelerate. As important concrete consequences <strong>of</strong> these processes new<br />

forms <strong>of</strong> work, <strong>of</strong> learn<strong>in</strong>g, <strong>of</strong> cultural activity, <strong>of</strong> leisure and <strong>of</strong> deal<strong>in</strong>g with everyday<br />

problems come <strong>in</strong>to be<strong>in</strong>g.<br />

Because the term "<strong>in</strong>formation society" relates to the technical configurations and<br />

processes referred to here it arouses the impression <strong>in</strong> mass consciousness that it is<br />

practically value-neutral, because all technology, this is what many th<strong>in</strong>k, is orig<strong>in</strong>ally<br />

value-neutral. Just as we are unable to oppose the <strong>in</strong>dustrialisation that technology<br />

brought about, this term suggests a certa<strong>in</strong> progressive automatism, which no one can<br />

check. The concept <strong>of</strong> the impersonal is also <strong>in</strong>herent to the term. It associates concepts<br />

<strong>of</strong> a society <strong>in</strong> which communication takes place automatically with<strong>in</strong> a giant networked<br />

technical system.<br />

Knowledge Society<br />

In the "knowledge society" th<strong>in</strong>gs are different. Because knowledge has to be acquired<br />

through cognitive activity, with this term we imag<strong>in</strong>e first <strong>of</strong> all the <strong>in</strong>dividuals or<br />

groups <strong>of</strong> <strong>in</strong>dividuals who have acquired the knowledge and have this knowledge<br />

available. They are what is important. The term "person" stands for the "I"-identity with<br />

whose help the <strong>in</strong>dividual puts forward his or her wishes and <strong>in</strong>terests <strong>in</strong> com<strong>in</strong>g to<br />

terms with their real and social surround<strong>in</strong>gs. Accord<strong>in</strong>g to this, the person is "a values<br />

and actions system organised <strong>in</strong> the <strong>in</strong>dividual" (Hillmann, 1994, p. 662). Knowledge can<br />

therefore not be spread with technical media. "The spread <strong>of</strong> knowledge requires <strong>in</strong><br />

pr<strong>in</strong>ciple human actors, whereas the exchange <strong>of</strong> <strong>in</strong>formation can take place automatically<br />

between computers" (Bruck & Geser, 2000, p. 33). The fundamental societal changes<br />

therefore do not take place automatically as a consequence <strong>of</strong> technology but on the basis<br />

<strong>of</strong> <strong>in</strong>dividual cognitive processes which end up <strong>in</strong> the decisions and actions <strong>of</strong><br />

<strong>in</strong>dividual persons.<br />

The technical-<strong>in</strong>strumental character <strong>of</strong> the <strong>in</strong>formation society also has to be looked at.<br />

The provision <strong>of</strong> all computers, all networks <strong>in</strong> this world and all rational processes<br />

(s<strong>of</strong>tware) developed for their serviceability, basically even the complete immeasurable<br />

abundance <strong>of</strong> <strong>in</strong>formation that is stored with their help, would be to no avail if they<br />

were not used for the production and use <strong>of</strong> knowledge <strong>in</strong> social circumstances. This<br />

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