Distance Education in Transition - Master of Distance Education ...
Distance Education in Transition - Master of Distance Education ...
Distance Education in Transition - Master of Distance Education ...
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The <strong>Education</strong>al Paradigm Shifts<br />
� Curriculum: Modern and Post-Modern Approach<br />
� Modern � Post-Modern<br />
patterned after "scientific management" patterned after the "dialogue conversation", which<br />
transforms the participants and the object be<strong>in</strong>g<br />
discussed<br />
technical ("technocratic") rationality humanistic rationality<br />
efficiency personal development<br />
precise facts global approaches<br />
specification generalisation<br />
detailed procedures <strong>in</strong>teractive<br />
rigid formalism eclectic<br />
l<strong>in</strong>ear complex<br />
pre-set improvised<br />
sequential pluralistic<br />
easily quantifiable not quantifiable<br />
clear beg<strong>in</strong>n<strong>in</strong>gs <strong>in</strong> process<br />
def<strong>in</strong>ite end<strong>in</strong>gs <strong>in</strong> process<br />
stable not stable, dynamic<br />
th<strong>in</strong>k<strong>in</strong>g <strong>in</strong> cause-effect framework lateral th<strong>in</strong>k<strong>in</strong>g<br />
predictable unpredictable<br />
closed open<br />
teacher has knowledge, student doesn't<br />
open and transformative group <strong>of</strong> <strong>in</strong>dividuals<br />
<strong>in</strong>teract<strong>in</strong>g<br />
curriculum a set a priori course to be run curriculum a passage <strong>of</strong> personal transformation by<br />
dialogue, <strong>in</strong>quiry, development<br />
organisation is set prior to activity organisation will emerge from activity<br />
positivism epistemological pluralism<br />
science imbued with discovery and determ<strong>in</strong>ation science imbued with creativity and <strong>in</strong>determ<strong>in</strong>ation<br />
Doll (1993, p. 5–7) characterises this paradigm shift by emphasis<strong>in</strong>g <strong>in</strong> particular three<br />
fundamental changes: the change from discovery and determ<strong>in</strong>ism to creativity and<br />
<strong>in</strong>determ<strong>in</strong>ism, from systematic construction to pluralism and eclecticism and from<br />
l<strong>in</strong>earity <strong>of</strong> th<strong>in</strong>k<strong>in</strong>g to multilayers <strong>of</strong> <strong>in</strong>terpretation. All these changes have someth<strong>in</strong>g<br />
to do with the critique <strong>of</strong> the application <strong>of</strong> concepts and methods <strong>of</strong> natural sciences<br />
and technology when try<strong>in</strong>g to conduct and <strong>in</strong>terpret social processes such as teach<strong>in</strong>g<br />
and learn<strong>in</strong>g, with the rejection <strong>of</strong> the mechanistic approaches and empirical projects <strong>in</strong><br />
pedagogy and also with the disapproval <strong>of</strong> the susta<strong>in</strong>ed dom<strong>in</strong>ance <strong>of</strong> technological<br />
th<strong>in</strong>k<strong>in</strong>g <strong>in</strong> many areas <strong>of</strong> teach<strong>in</strong>g and learn<strong>in</strong>g.<br />
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