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Yajur Sama Atharvan Vedas

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THE YAJUR VEDA<br />

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ii. 2. 7.<br />

He who desires cattle should offer an oblation to Indra; cattle are connected with Indra; verily he has<br />

recourse to Indra with his own share; verily he gives him cattle; verily he becomes possessed of<br />

cattle; it is an oblation; verily for him from his own place of birth he produces cattle. He who desires<br />

cattle should offer a cake on eleven potsherds to Indra, the powerful; cattle are power; verily he has<br />

recourse to Indra, the powerful, with his own share; he gives him [1] power and cattle; verily he<br />

becomes possessed of cattle. He who desires splendour should offer a cake on eleven potsherds to<br />

Indra, possessed of heat; heat is splendour; verily he has recourse to Indra with his own share; he<br />

bestows upon him splendour, verily he becomes resplendent. He who desires food should offer a cake<br />

on eleven potsherds to Indra of the hymn; the hymn is the food of the gods; verily he has recourse to<br />

Indra of the hymn with his own share [2]; he gives him food; verily he becomes an eater of food. He<br />

who desires prosperity should offer a cake on eleven potsherds to Indra, possessed of heat, and to<br />

Indra, the powerful, and to Indra of the hymn; in that he offers to Indra, possessed of heat, he thereby<br />

makes his head; in that (he offers) to Indra, the powerful, he thereby makes his body; in that (he<br />

offers) to Indra of the hymn, he becoming prosperous finds support in food; verily he prospers. He<br />

who is seized by misfortune should offer a cake on eleven potsherds to Indra [3], deliverer from<br />

tribulation, tribulation is misfortune; verily he has recourse to Indra, deliverer from tribulation, with<br />

his own share; verily he delivers him from the misfortune, from tribulation. He whom enemies<br />

menace or invade his realms should offer a cake on eleven potsherds to Indra, repeller of foes; verily<br />

he has recourse to Indra, repeller of foes, with his own share; verily he repels foes from him [4]. He<br />

who is bound or beset should offer a cake on eleven potsherds to Indra, the protector; verily he has<br />

recourse to Indra, the protector, with his own share; verily he protects him. He to whom the great<br />

sacrifice does not resort should offer a cake on eleven potsherds to Indra, of the Arka and the<br />

Açvamedha; the Arka and the Açvamedha are the two end bodies of the great sacrifice; verily he has<br />

recourse to Indra, of the Arka and the Açvamedha, with his own share; verily he moves for him the<br />

great sacrifice from the ends, and the great sacrifice resorts to him.<br />

ii. 2. 8.<br />

He who desires a village should offer a cake on eleven potsherds to Indra, who goes straight forward;<br />

verily he has recourse to Indra, who goes straight forward, with his own share; verily he makes his<br />

followers obedient to him; he becomes possessed of a village. He whose dart is not as it were sharp<br />

should offer an oblation to Indrani; the deity of the arrow is Indrani; verily he has recourse to Indrani<br />

with her own share; she sharpens his arrow. Balbaja grass he should fasten to the kindling-stick [1];<br />

where the cow being covered made water, thence grew the Balbaja; verily making him follow the<br />

way of the cows he causes him to obtain cows. To Indra, the angry, the wise, he should offer a cake<br />

on eleven potsherds when battle is joined; with power, with anger, and with wisdom one wins the<br />

battle; verily he has recourse to Indra, the angry, the wise, with his own share; verily he bestows upon<br />

him power, anger, and mind; he wins [2] the battle. The same offering should he make whose mind is<br />

affected and who as it were injures himself, for these are departed from him; verily he whose mind is<br />

affected and who injures himself has recourse to Indra, the angry, the wise, with his own share; verily<br />

he bestows upon him power, anger, and wisdom; his mind is not affected and he does not injure<br />

himself. He who desires, 'May people be fain to give to me', should offer a cake on eleven potsherds<br />

to Indra, the giver [3]; verily he has recourse to Indra, the giver, with his own share; verily he makes<br />

people fain to give to him; people become fain to give to him. He upon whom what is as it were<br />

ready to be given is not bestowed should offer a cake on eleven potsherds to Indra, the bestower;<br />

verily he has recourse to Indra, the bestower, with his own share; verily he makes (men) bestow upon<br />

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