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Yajur Sama Atharvan Vedas

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ATHARVA VEDA<br />

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VI, 74. Charm to allay discord.<br />

1. May your bodies be united, may your mindg and your purposes (be united)! Brahmanaspati here<br />

has brought you together, Bhaga has brought you together.<br />

2. Harmony of mind (I procure) for you, and also harmony of heart. Moreover with the aid of Bhaga's<br />

exertions do I cause you to agree.<br />

3. As the Âdityas are united with the Vasus, as the fierce (Rudras), free from grudge, with the Maruts,<br />

thus, O three-named (Agni), without grudge, do thou render these people here of the same mind!<br />

VII, 52. Charm against strife and bloodshed.<br />

1. May we be in harmony with our kinfolk, in harmony with strangers; do ye, O Asvins, establish<br />

here agreement among us!<br />

2. May we agree in mind and thought, may we not struggle with one another, in a spirit displeasing to<br />

the gods! Ma not the din of frequent battle-carnage arise, may the arrow not fly when the day of Indra<br />

has arrived!<br />

VI, 64. Charm to allay discord.<br />

1. Do ye agree, unite yourselves, may your minds be in harmony, just as the gods of old in harmony-.<br />

sat down to their share!<br />

2. Same be their counsel, same their assembly, same their aim, in common their thought! The 'same'<br />

oblation do I sacrifice for you: do ye enter upon the same plan!<br />

Same be your intention, same your hearts! Same be your mind, so that it may be perfectly in common<br />

to you!<br />

VI, 42. Charm to appease anger.<br />

1. As the bowstring from the bow, thus do I take off thy anger from thy heart, so that, having become<br />

of the same mind, we shall associate like friends!<br />

2. Like friends we shall associate-I take off thy anger. Under a stone that is heavy do we cast thy<br />

anger.<br />

3. I step upon thy anger with my heel and my fore-foot, so that, bereft of will, thou shalt not speak,<br />

shalt come up to my wish!<br />

VI, 43. Charm to appease anger.<br />

1. This darbha-grass removes the anger of both kinsman and of stranger. And this remover of wrath,<br />

'appeaser of wrath' it is called.<br />

584

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