Yajur Sama Atharvan Vedas

THE YAJUR VEDA
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sacrifices. He who knows thus [4] is propagated with offspring, with cattle, with pairings. These
deities were not sacrificed to by the gods; then the Asuras were fain to harm the sacrifice. The gods
divided the Gayatri, five syllables in front and three behind. Then the sacrifice was protected, and the
sacrificer. In that the fore- and after-sacrifices are offered, protection is afforded to the sacrifice and
to the sacrificer, for the overcoming of the enemy. Therefore a covering is larger in front and smaller
behind. The gods thought that the sacrifice must be completed (in the fore-sacrifice) before the
Raksases [5] with the cry of 'Hail!' They completed it with the cry of 'Hail!' in the fore-sacrifices.
They split the sacrifice who complete it with the cry of 'Hail!' in the fore-sacrifices. Having offered
the fore sacrifices he sprinkles the oblations, for the continuity of the sacrifice; then verily he makes
the oblation, and then he proceeds in order. The fore-sacrifices are the father, the after-sacrifices the
son; in that having offered the fore-sacrifices he sprinkles the oblations, the father makes common
property with the son [6]. Therefore they say, who know it or who know not, 'How is it the son's only,
how is the father's common?' That which spills when the fore-sacrifices are offered is not really spilt.
The Gayatri conceives through it, and produces offspring and cattle for the sacrificer.
ii. 6. 2.
The two portions of the oblation are the eyes of the sacrifice. In that he offers the two portions of the
oblation, he inserts the two eyes of the sacrifice. He offers in the front place; therefore the eyes are in
front. He offers evenly; therefore the eyes are even. By Agni the sacrificer discerns the world of the
gods, by Soma the world of the Pitrs; in the north part he offers to Agni, in the south to Soma, for
these worlds are thus, as it were, to illumine these worlds. Agni and Soma are the kings of the gods
[1]. They are sacrificed to between the gods, to separate the gods. Therefore men are separated by the
king. The theologians say, 'What is it that the sacrificer does in the sacrifice to support both those
animals which have incisors on one side only and those which have incisors on both?' When he has
repeated a Rc, he makes an offering of the portion of the oblation with the jusana formula; by that
means he supports those with incisors on one side only. When he has repeated a Rc, he makes an
offering of the sacrificial food (havis) with a Rc; by that means he supports those with incisors on
both sides. The Puronuvakya contains the word 'head'; verily he makes him head of his peers [2]. He
offers with averse containing the word 'team' (niyut); verily he appropriates (ni-yu) the cattle of his
enemy. Keçin Satyakami said to Keçin Darbhya, 'The seven-footed Çakvari I shall use for thee at the
sacrifice to-morrow, by whose strength one defeats the enemies that have arisen and those that shall
be, by the first half of whose strength the ox feeds, by the second half the cow.' The Puronuvakya is
marked in front; verily he defeats the enemies that have arisen; the Yajya is marked behind [3]; verily
he defeats the enemies that shall be. The Puronuvakya is marked in front; verily he places light in this
world; the Yajya is marked behind; verily he places light in yonder world. Full of light become these
worlds to him who knows thus. The Puronuvakya, is marked in front; therefore the ox feeds with the
first half. The Yajya is marked behind; therefore the cow feeds with the second half. Him who knows
thus these two enjoy. The oblation is a bolt, the portions of the oblation are a bolt [4], the Vasat call is
a bolt; thus forges be a threefold bolt and hurls it at his foe, so as not to make a failure. He utters the
Vasat call in anger, to lay low his foe. The Puronuvakya is the Gayatri, the Yajya the Tristubh; verily
he makes the ruling class dependent on the priestly class; therefore the Brahman is the chief. The
chief he becomes who knows thus. He proclaims him with the Puronuvakya, leads him forward with
the Yajya, and makes him go with the Vasat call. He takes him with the Puronuvakya, he gives him
with the Yajya, and [5] establishes him with the Vasat call. The Puronuvakya has three feet; these
worlds are three; verily he finds support in these worlds. The Yajya has four feet; verily he wins four
footed cattle. The Vasat call has two syllables, the sacrificer has two feet; verily afterwards he finds
support in cattle. The Puronuvakya is the Gayatri, the Yajya, the Tristubh, and this is the sevenfooted
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