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Riddles in Hinduism

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RIDDLES IN HINDUISM<br />

host of more or less heterodox sectaries, many of whom deny the supremacy of the Brahmans, or at least<br />

have non-Brahmanical religious leaders.<br />

If he says that he is a H<strong>in</strong>du because he observes the same customs as other H<strong>in</strong>dus do his answer<br />

cannot be true. For all H<strong>in</strong>dus do not observe the same customs.<br />

In the north near relatives are forbidden to marry; but <strong>in</strong> the south cous<strong>in</strong> marriage is prescribed, and even<br />

closer alliances are sometimes permitted. As a rule female chastity is highly valued, but some communities<br />

set little store by it, at any rate prior to marriage, and others make it a rule to dedicate one daughter to a life of<br />

religious prostitution. In some parts the women move about freely; <strong>in</strong> others they are kept secluded. In some<br />

parts they wear skirts; <strong>in</strong> others trousers.<br />

Aga<strong>in</strong> if he said that he is a H<strong>in</strong>du because he believes <strong>in</strong> the caste system his answer cannot be<br />

accepted as satisfactory. It is quite true that no H<strong>in</strong>du is <strong>in</strong>terested <strong>in</strong> what his neighbour believes, but he is<br />

very much <strong>in</strong>terested <strong>in</strong> know<strong>in</strong>g whether he can eat with him or take water from his hands. In other words it<br />

means that the caste system is an essential feature of H<strong>in</strong>duism and a man who does not belong to a<br />

recognized H<strong>in</strong>du Caste cannot be a H<strong>in</strong>du. While all this is true it must not be forgotten that observance of<br />

caste is not enough. Many Musalmans and many Christians observe caste if not <strong>in</strong> the matter of <strong>in</strong>ter-d<strong>in</strong><strong>in</strong>g<br />

certa<strong>in</strong>ly <strong>in</strong> the matter of <strong>in</strong>ter-marriage. But they cannot be called H<strong>in</strong>dus on that account. Both elements<br />

must be present. He must be a H<strong>in</strong>du and he must also observe caste. This br<strong>in</strong>gs us back to the old question<br />

who is a H<strong>in</strong>du? It leaves us where we are.<br />

Is it not a question for every H<strong>in</strong>du to consider why <strong>in</strong> the matter of his own religion his position is so<br />

embarrass<strong>in</strong>g and so puzzl<strong>in</strong>g? Why is he not able to answer so simple a question which every Parsi, every<br />

Christian, and every Muslim can answer? Is it not time that he should ask himself what are the causes that<br />

has brought about this Religious chaos?<br />

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