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RIDDLES IN HINDUISM<br />
" Let him offer those five great sacrifices accord<strong>in</strong>g to<br />
the rule, with various k<strong>in</strong>ds of pure food fit for ascetics,<br />
or with herbs, roots and fruit." VI-5.<br />
" Let him wear a sk<strong>in</strong> or a tattered garment; let him<br />
bathe <strong>in</strong> the even<strong>in</strong>g or <strong>in</strong> the morn<strong>in</strong>g and let him<br />
always wear (his hair <strong>in</strong>) braids the hair on his body, his<br />
beard, and his nails (be<strong>in</strong>g unclipped)." VI-6.<br />
" Let him perform the Bali-offer<strong>in</strong>g with such food as<br />
he eats and give alms accord<strong>in</strong>g to his ability; let him<br />
honour those who come to his hermitage with alms<br />
consist<strong>in</strong>g of water roots and fruit." VI-7.<br />
'" Let him be always <strong>in</strong>dustrious <strong>in</strong> privately recit<strong>in</strong>g<br />
the Veda; let him be patient of hardships, friendly<br />
(towards all), of collected m<strong>in</strong>d, ever liberal and never a<br />
receiver of gifts, and compassionate towards all liv<strong>in</strong>g<br />
creatures." VI-8. " Let him offer, accord<strong>in</strong>g to the law,<br />
the Agni-hotra with three sacred fires, never omitt<strong>in</strong>g<br />
the new-moon and full-moon sacrifices at the proper<br />
time." VI-9.<br />
" Let him also offer the Nakshatreshti, the Agrayana,<br />
and the Katurmasya (sacrifices), as well as the<br />
Turayana and likewise the Dakshayana, <strong>in</strong> due order."<br />
VI-10.<br />
" With pure gra<strong>in</strong>s, fit for ascetics, which grow <strong>in</strong><br />
spr<strong>in</strong>g and <strong>in</strong> autumn, and which he himself has<br />
collected, let him severally prepare the sacrificial cakes<br />
(purodasa) and the boilded messes (karu), as the law<br />
directs." VI-1 11.<br />
" For that twice-born man, by whom not the smallest<br />
danger there will be no danger from any(quarter) after<br />
he is freed from his body." Ch. VI-40.<br />
" Depart<strong>in</strong>g from his house fully provided with the<br />
means of purification (Pavitra), let him wander about<br />
absolutely silent, and car<strong>in</strong>g noth<strong>in</strong>g for enjoyments<br />
that may be offered (to him)." Ch. VI-41.<br />
" Let him always wander alone, without any<br />
companion, <strong>in</strong> order to atta<strong>in</strong> (f<strong>in</strong>al liberation) fully<br />
understand<strong>in</strong>g that the solitary (man, who) neither<br />
forsakes nor is forsaken, ga<strong>in</strong>s his end." Ch. VI-42.<br />
" He shall neither possess a fire, nor a dwell<strong>in</strong>g, he<br />
may go to a village for his food, (he shall be)<br />
<strong>in</strong>different to everyth<strong>in</strong>g, firm of purpose, meditat<strong>in</strong>g<br />
(and) concentrat<strong>in</strong>g his m<strong>in</strong>d on Brahman." Ch. VI-43.<br />
"A potsherd (<strong>in</strong>stead of an alms-bowl) the roots of<br />
trees (for a dwell<strong>in</strong>g), coarse worn-out garments, life <strong>in</strong><br />
solitude and <strong>in</strong>difference towards everyth<strong>in</strong>g, are the<br />
marks of one who has atta<strong>in</strong>ed liberation. Ch. VI-44. "<br />
Let him not desire to die, let him not desire to live, let<br />
him wait for (his appo<strong>in</strong>ted) time, as a servant (waits)<br />
for the payment of his wages." Ch. VI-45.<br />
" Delight<strong>in</strong>g <strong>in</strong> what refers to the Soul, sitt<strong>in</strong>g (<strong>in</strong> the<br />
postures prescribed by the Yoga), <strong>in</strong>dependent (of<br />
external help) entirely absta<strong>in</strong><strong>in</strong>g from sensual<br />
enjoyments, with himself for his only companion, he<br />
shall live <strong>in</strong> this world, desir<strong>in</strong>g the bliss (of f<strong>in</strong>al<br />
liberation." Ch. VI-49.<br />
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