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Riddles in Hinduism

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RIDDLES IN HINDUISM<br />

him the progenitor of Shiva[ Vishnu Purana-Muir lbid p. 392.] and propagated the view that if Vishnu[ Ramayana -<br />

Muir lbid p. 477.] became the preserver of the world it was because of the command of the Brahma. With the<br />

plurality of Gods, conflicts between them were always present and some God to act as Arbitrator and settler of<br />

disputes was necessary.<br />

Puranas are full of such conflicts, even wars among Gods. There were conflicts between Rudra and<br />

Narayana[ Mahabharat Shanti Parva Quoted <strong>in</strong> Muir Vol. IV. p. 240.], between Krishna and Shiva[<br />

Mahabharat Shanti Parva lbid. p. 279.]. In these conflicts the Brahm<strong>in</strong>s have made Brahma the Arbitrator.<br />

The same Brahm<strong>in</strong>s who elevated Brahma to such pre-em<strong>in</strong>ence turned aga<strong>in</strong>st him, started degrad<strong>in</strong>g him and<br />

mud-sl<strong>in</strong>g<strong>in</strong>g him. They started propagat<strong>in</strong>g the view that Brahma was really <strong>in</strong>ferior to Vishnu and Shiva.<br />

Contrary to their previous utterances the Brahm<strong>in</strong>s said that Brahma was born from Shiva[ Mahabharat<br />

Anushasan Parva—Muir lbid. p. 188] and some said that he was born from Vishnu[ Bhagwat Purana—lbid. p. 43.]<br />

The Brahm<strong>in</strong>s completely <strong>in</strong>verted the relation between Shiva and Brahma. Brahma was no longer the God<br />

who could give salvation. The God who could give salvation was Shiva and they reduced Brahma to the<br />

position of a common devotee worshipp<strong>in</strong>g Shiva and L<strong>in</strong>ga <strong>in</strong> the hope of gett<strong>in</strong>g salvation[ Mahabharat<br />

quoted <strong>in</strong> Muir's Sanskrit Texts Vol.-IV p. 192]. They reduced him to the position of servant of Shiva by<br />

mak<strong>in</strong>g him the charioteer of Shiva[ lbid. p. 193.].<br />

The Brahm<strong>in</strong>s did not stop with degrad<strong>in</strong>g Brahma. They villified him <strong>in</strong> the worst manner possible. They<br />

broadcast the story of his hav<strong>in</strong>g committed rape on his own daughter Sarasvati which is repeated <strong>in</strong> the Bhagwat<br />

Purana[ Muir's Sanskrit Texts Vol. IV p. 47.]:<br />

"We have heard, O Kshatriya, that Svayambhu (Brahma) had a passion for Vach, his slender and<br />

enchant<strong>in</strong>g daughter, who had no passion for him. The Munis, his sons, headed by Marichi, see<strong>in</strong>g their<br />

father bent upon wickedness, admonished him with affection: 'This is such a th<strong>in</strong>g as has never been done by<br />

those before you, nor will those after you do it,- that you, be<strong>in</strong>g the lord, should sexually approach your<br />

daughter, not restra<strong>in</strong><strong>in</strong>g your passion. This, 0 preceptor of the world, is not a laudable deed even <strong>in</strong> glorious<br />

personages, through imitation of whose actions men atta<strong>in</strong> felicity. Glory to that div<strong>in</strong>e be<strong>in</strong>g (Vishnu) who by<br />

his own lustre revealed this (universe) which abides <strong>in</strong> himself,—he must ma<strong>in</strong>ta<strong>in</strong> righteousness '. See<strong>in</strong>g his<br />

sons, the Prajapatis, thus speak<strong>in</strong>g before him, the lord of the Prajapatis (Brahma) was ashamed, and<br />

abandoned his body. This dreadful body the regions received, and it is known as foggy darkness."'<br />

167

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