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Riddles in Hinduism

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RIDDLES IN HINDUISM<br />

Vanaprastha<br />

VI. 6 "Let him wear a sk<strong>in</strong> or a tattered<br />

garment; let him bathe <strong>in</strong> the even<strong>in</strong>g or <strong>in</strong> the<br />

morn<strong>in</strong>g and let him always wear (his hair <strong>in</strong>)<br />

braids, the hair on his body, and his nails (be<strong>in</strong>g<br />

unclipped)."<br />

Sannyasi<br />

VI. 44 "A potsherd (<strong>in</strong>stead of an alms-bowl) the roots of<br />

trees (for a dwell<strong>in</strong>g), coarse worn-out garments, life <strong>in</strong><br />

solitude and <strong>in</strong>difference towards, everyth<strong>in</strong>g are the marks of<br />

one who has atta<strong>in</strong>ed liberation."<br />

VI. 52 "His hair, nails and beard be<strong>in</strong>g clipped carry<strong>in</strong>g an<br />

alms-bowl, staff, and a water-pot let him cont<strong>in</strong>ually wander<br />

about controll<strong>in</strong>g himself and not hurt<strong>in</strong>g any creature."<br />

VI. 53 "His vessels shall not be made of metal, they shall be<br />

free from fractures, it is orda<strong>in</strong>ed that they shall be cleansed<br />

with water, like (the cups called) Kamasa, at a sacrifice."<br />

VI. 54 "A gourd, a wooden bowl, an earthen (dish) or one<br />

made of split cane, Manu the son of Swa-yambhu, has<br />

declared (to be) vessels (suitable) for an ascetic."<br />

IV. Rules as to Means of Livelihood<br />

Vanaprastha<br />

Sannyasi<br />

VI. I I "With pure gra<strong>in</strong>s, fit for ascetics, which VI. 49 "Delight<strong>in</strong>g <strong>in</strong> what refers to the Soul sitt<strong>in</strong>g <strong>in</strong> the<br />

grow <strong>in</strong> spr<strong>in</strong>g, and <strong>in</strong> autumn and which he posture prescribed by the Yoga), <strong>in</strong>dependent (of external<br />

himself has collected, let him severally prepare help) entirely absta<strong>in</strong><strong>in</strong>g from sensual enjoyment with himself<br />

the sacrificial cakes (purodasa) and the boiled for his only companion he shall live <strong>in</strong> this world desir<strong>in</strong>g the<br />

messes (Karu) as the law directs."<br />

bliss (of F<strong>in</strong>al liberation)."<br />

VI. 12 " Hav<strong>in</strong>g offered those most pure VI. 50 "Neither by (expla<strong>in</strong><strong>in</strong>g prodigies and omens, nor by<br />

sacrificial viands, consist<strong>in</strong>g of the produce of skill <strong>in</strong> astrology and palmistry nor by giv<strong>in</strong>g advice and by the<br />

the forest, he may use the rema<strong>in</strong>der for himself exposition (of theSastras) let him, ever seek to obta<strong>in</strong> alms."<br />

(mixed with) salt prepared by himself."<br />

VI. 51 "Let him not (<strong>in</strong> order to beg) go near a house filled<br />

VI. 26 " Mak<strong>in</strong>g no effort (to procure) th<strong>in</strong>gs with hermits, Brahmanas, birds, dogs, or other mendicants."<br />

that give pleasure chaste, sleep<strong>in</strong>g on the bare<br />

ground, not car<strong>in</strong>g for any shelter, dwell<strong>in</strong>g at<br />

the roots of trees."<br />

VI. 27 "From Brahmans (who live as) ascetics,<br />

let him receive alms, (barely sufficient) to<br />

support life, or from other householders of the<br />

twice-born (castes) who reside <strong>in</strong> the forest."<br />

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