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From Buddha-to-be to Teacher in the Buddha’s own Words

A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards

A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards

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31<br />

The Awaken<strong>in</strong>g<br />

10. F<strong>in</strong>d<strong>in</strong>g <strong>the</strong> Right Path 19<br />

Then this occurred <strong>to</strong> me: ‘Those ascetics and brahm<strong>in</strong>s <strong>in</strong> <strong>the</strong> past<br />

times who felt acute pa<strong>in</strong>, sharp, harsh, and bitter feel<strong>in</strong>gs, <strong>the</strong>re is<br />

noth<strong>in</strong>g <strong>be</strong>yond or superior <strong>to</strong> this.<br />

Those ascetics and brahm<strong>in</strong>s <strong>in</strong> <strong>the</strong> future times who will feel acute<br />

pa<strong>in</strong>, sharp, harsh, and bitter feel<strong>in</strong>gs, <strong>the</strong>re is noth<strong>in</strong>g <strong>be</strong>yond or<br />

superior <strong>to</strong> this.<br />

Those ascetics and brahm<strong>in</strong>s who now feel acute pa<strong>in</strong>, sharp, harsh,<br />

and bitter feel<strong>in</strong>gs, <strong>the</strong>re is noth<strong>in</strong>g <strong>be</strong>yond or superior <strong>to</strong> this.<br />

But even by undergo<strong>in</strong>g this bitter austerity I did not atta<strong>in</strong> a state<br />

<strong>be</strong>yond ord<strong>in</strong>ary human <strong>be</strong><strong>in</strong>gs, a dist<strong>in</strong>ction of what is truly noble<br />

knowledge and <strong>in</strong>sight.<br />

I wonder is <strong>the</strong>re ano<strong>the</strong>r path <strong>to</strong> Awaken<strong>in</strong>g?’<br />

Then this occurred <strong>to</strong> me: ‘I recall that while my Sakyan Fa<strong>the</strong>r was<br />

at work, while I was sitt<strong>in</strong>g <strong>in</strong> <strong>the</strong> cool of <strong>the</strong> shade of <strong>the</strong> Rose-<br />

Apple tree, quite secluded from sense desires, secluded from<br />

unwholesome th<strong>in</strong>gs, hav<strong>in</strong>g th<strong>in</strong>k<strong>in</strong>g, reflection, and <strong>the</strong> happ<strong>in</strong>ess<br />

and rapture born of seclusion, I dwelt hav<strong>in</strong>g atta<strong>in</strong>ed <strong>the</strong> first<br />

absorption. I wonder if this is <strong>the</strong> path <strong>to</strong> Awaken<strong>in</strong>g?’<br />

Then <strong>to</strong> me <strong>in</strong> conformity with that recollection I <strong>be</strong>came conscious:<br />

‘This is <strong>the</strong> path <strong>to</strong> Awaken<strong>in</strong>g.’<br />

Then this occurred <strong>to</strong> me: ‘Why am I afraid of that pleasure? That<br />

pleasure is one th<strong>in</strong>g, and unwholesome sensual pleasures are<br />

ano<strong>the</strong>r th<strong>in</strong>g.’<br />

19 MN 36, 85, 100.

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