From Buddha-to-be to Teacher in the Buddha’s own Words
A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards
A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards
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Beg<strong>in</strong>n<strong>in</strong>g <strong>to</strong> Teach - 41<br />
Then this occurred <strong>to</strong> me: ‘To whom should I first teach <strong>the</strong><br />
Dhamma? Who will <strong>be</strong> able <strong>to</strong> understand <strong>the</strong> Dhamma quickly?’<br />
Then this occurred <strong>to</strong> me: ‘The group-of-five monks were very<br />
helpful <strong>to</strong> me, <strong>the</strong>y attended on me when I was striv<strong>in</strong>g resolutely.<br />
Now, what if I first teach <strong>the</strong> Dhamma <strong>to</strong> <strong>the</strong> group-of-five monks?’<br />
Then this occurred <strong>to</strong> me: ‘Where are <strong>the</strong> group-of-five monks<br />
dwell<strong>in</strong>g right now?’<br />
I saw with <strong>the</strong> div<strong>in</strong>e eye which is purified and surpasses that of<br />
normal men, that <strong>the</strong> group-of-five monks were dwell<strong>in</strong>g near<br />
Bārāṇasī, <strong>in</strong> <strong>the</strong> Deer Park at Isipatana.<br />
16. The Absta<strong>in</strong>er Upaka 25<br />
Then hav<strong>in</strong>g dwelt for as long as I liked I left on walk<strong>in</strong>g <strong>to</strong>ur for<br />
Bārāṇasī.<br />
The Absta<strong>in</strong>er Upaka saw me go<strong>in</strong>g along <strong>the</strong> highway <strong>be</strong>tween <strong>the</strong><br />
Bodhi tree and Gayā, and after see<strong>in</strong>g me, he said this <strong>to</strong> me: “Your<br />
faculties, friend, are very clear, purified is your sk<strong>in</strong> and bright, on<br />
account of whom, friend, did you go forth, or who is your teacher, or<br />
what Dhamma do you prefer?”<br />
When this was said I addressed <strong>the</strong> Absta<strong>in</strong>er Upaka with verses:<br />
“All-Conquer<strong>in</strong>g, All-Wise am I,<br />
undefiled <strong>in</strong> regard <strong>to</strong> all th<strong>in</strong>gs,<br />
hav<strong>in</strong>g given up everyth<strong>in</strong>g,<br />
li<strong>be</strong>rated through <strong>the</strong> destruction of crav<strong>in</strong>g,<br />
hav<strong>in</strong>g deep knowledge myself,<br />
who should I po<strong>in</strong>t <strong>to</strong> as <strong>Teacher</strong>?<br />
There is no <strong>Teacher</strong> for me, no one like me is found,<br />
<strong>the</strong>re is no person equal <strong>to</strong> me <strong>in</strong> <strong>the</strong> world with its gods.<br />
25 V<strong>in</strong>. Mv. 1, MN 26, 85.