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From Buddha-to-be to Teacher in the Buddha’s own Words

A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards

A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards

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The Awaken<strong>in</strong>g - 33<br />

without pleasure, and with complete purity of m<strong>in</strong>dfulness ow<strong>in</strong>g <strong>to</strong><br />

equanimity, I dwelt hav<strong>in</strong>g atta<strong>in</strong>ed <strong>the</strong> fourth absorption.<br />

12. The Three Knowledges 21<br />

Then with a m<strong>in</strong>d well-concentrated, and complete purity that comes<br />

from a cleansed m<strong>in</strong>d, <strong>be</strong><strong>in</strong>g passionless, free of defilements,<br />

malleable, workable, steady, impertubable, I directed my m<strong>in</strong>d <strong>to</strong><br />

knowledge and recall of previous existences.<br />

I recollected various previous existences, such as: one life, two lives,<br />

three lives, four lives, five lives, ten lives, twenty lives, thirty lives,<br />

forty lives, fifty lives, a hundred lives, a thousand lives, a hundred<br />

thousand lives, <strong>in</strong>numerable aeons of devolution, <strong>in</strong>numerable aeons<br />

of evolution, <strong>in</strong>numerable aeons of devolution and evolution: <strong>in</strong> such<br />

and such a place I had this name, this family, this class, this food, this<br />

experience of pleasure and pa<strong>in</strong>, this life term; pass<strong>in</strong>g away from<br />

<strong>the</strong>re I arose <strong>in</strong> ano<strong>the</strong>r state of existence, and <strong>in</strong> that place I had this<br />

name, this family, this class, this food, this experience of pleasure<br />

and pa<strong>in</strong>, this life term, and pass<strong>in</strong>g away from <strong>the</strong>re I arose here,<br />

and so with <strong>the</strong>ir characteristics and with <strong>the</strong>ir details I recollected<br />

my various previous existences.<br />

This <strong>to</strong> me <strong>in</strong> <strong>the</strong> first watch of <strong>the</strong> night, was <strong>the</strong> first knowledge I<br />

atta<strong>in</strong>ed, ignorance was abandoned, knowledge arose, darkness was<br />

abandoned, light arose, as I was liv<strong>in</strong>g heedful, ardent, and resolute<br />

<strong>in</strong> this way.<br />

* * *<br />

Then with a m<strong>in</strong>d well-concentrated, and complete purity that comes<br />

from a cleansed m<strong>in</strong>d, <strong>be</strong><strong>in</strong>g passionless, free of defilements,<br />

malleable, workable, steady, impertubable, I directed my m<strong>in</strong>d <strong>to</strong><br />

knowledge of <strong>the</strong> pass<strong>in</strong>g away and rearis<strong>in</strong>g of <strong>be</strong><strong>in</strong>gs.<br />

With <strong>the</strong> div<strong>in</strong>e eye which is purified and surpasses that of normal<br />

men I saw <strong>the</strong> pass<strong>in</strong>g away and aris<strong>in</strong>g of <strong>be</strong><strong>in</strong>gs, <strong>in</strong>ferior, superior,<br />

21 MN 36, 85, 100.

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