From Buddha-to-be to Teacher in the Buddha’s own Words
A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards
A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards
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The Awaken<strong>in</strong>g - 33<br />
without pleasure, and with complete purity of m<strong>in</strong>dfulness ow<strong>in</strong>g <strong>to</strong><br />
equanimity, I dwelt hav<strong>in</strong>g atta<strong>in</strong>ed <strong>the</strong> fourth absorption.<br />
12. The Three Knowledges 21<br />
Then with a m<strong>in</strong>d well-concentrated, and complete purity that comes<br />
from a cleansed m<strong>in</strong>d, <strong>be</strong><strong>in</strong>g passionless, free of defilements,<br />
malleable, workable, steady, impertubable, I directed my m<strong>in</strong>d <strong>to</strong><br />
knowledge and recall of previous existences.<br />
I recollected various previous existences, such as: one life, two lives,<br />
three lives, four lives, five lives, ten lives, twenty lives, thirty lives,<br />
forty lives, fifty lives, a hundred lives, a thousand lives, a hundred<br />
thousand lives, <strong>in</strong>numerable aeons of devolution, <strong>in</strong>numerable aeons<br />
of evolution, <strong>in</strong>numerable aeons of devolution and evolution: <strong>in</strong> such<br />
and such a place I had this name, this family, this class, this food, this<br />
experience of pleasure and pa<strong>in</strong>, this life term; pass<strong>in</strong>g away from<br />
<strong>the</strong>re I arose <strong>in</strong> ano<strong>the</strong>r state of existence, and <strong>in</strong> that place I had this<br />
name, this family, this class, this food, this experience of pleasure<br />
and pa<strong>in</strong>, this life term, and pass<strong>in</strong>g away from <strong>the</strong>re I arose here,<br />
and so with <strong>the</strong>ir characteristics and with <strong>the</strong>ir details I recollected<br />
my various previous existences.<br />
This <strong>to</strong> me <strong>in</strong> <strong>the</strong> first watch of <strong>the</strong> night, was <strong>the</strong> first knowledge I<br />
atta<strong>in</strong>ed, ignorance was abandoned, knowledge arose, darkness was<br />
abandoned, light arose, as I was liv<strong>in</strong>g heedful, ardent, and resolute<br />
<strong>in</strong> this way.<br />
* * *<br />
Then with a m<strong>in</strong>d well-concentrated, and complete purity that comes<br />
from a cleansed m<strong>in</strong>d, <strong>be</strong><strong>in</strong>g passionless, free of defilements,<br />
malleable, workable, steady, impertubable, I directed my m<strong>in</strong>d <strong>to</strong><br />
knowledge of <strong>the</strong> pass<strong>in</strong>g away and rearis<strong>in</strong>g of <strong>be</strong><strong>in</strong>gs.<br />
With <strong>the</strong> div<strong>in</strong>e eye which is purified and surpasses that of normal<br />
men I saw <strong>the</strong> pass<strong>in</strong>g away and aris<strong>in</strong>g of <strong>be</strong><strong>in</strong>gs, <strong>in</strong>ferior, superior,<br />
21 MN 36, 85, 100.