From Buddha-to-be to Teacher in the Buddha’s own Words
A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards
A translation of sections from four discourses in the Majjhimanikāya in which the Buddha relates his experiences in struggling to attain Awakening, and whether to teach afterwards
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Beg<strong>in</strong>n<strong>in</strong>g <strong>to</strong> Teach - 38<br />
destruction, <strong>the</strong> world is surely go<strong>in</strong>g <strong>to</strong> complete destruction,<br />
wherever <strong>the</strong> Realised One, <strong>the</strong> Worthy One, <strong>the</strong> Perfect<br />
Sambuddha’s m<strong>in</strong>d <strong>in</strong>cl<strong>in</strong>es <strong>to</strong> <strong>in</strong>action, not <strong>to</strong> teach<strong>in</strong>g <strong>the</strong><br />
Dhamma.’<br />
Then Brahmā Sahampati, just as a strong man might stretch out a<br />
<strong>be</strong>nt arm, or <strong>be</strong>nd <strong>in</strong> an outstretched arm, so did he vanish from <strong>the</strong><br />
Brahmā world and appear <strong>in</strong> front of me. Then Brahmā Sahampati,<br />
after arrang<strong>in</strong>g his upper ro<strong>be</strong> on one shoulder, and rais<strong>in</strong>g his hands<br />
<strong>in</strong> respectful salutation, said this <strong>to</strong> me: “Let <strong>the</strong> Gracious One<br />
preach <strong>the</strong> Dhamma, reverend Sir, let <strong>the</strong> Fortunate One preach <strong>the</strong><br />
Dhamma, <strong>the</strong>re are <strong>be</strong><strong>in</strong>gs with little dust on <strong>the</strong> eyes who are<br />
perish<strong>in</strong>g through not hear<strong>in</strong>g <strong>the</strong> Dhamma, <strong>the</strong>re will <strong>be</strong> those who<br />
understand <strong>the</strong> Dhamma.”<br />
Brahmā Sahampati said this and after say<strong>in</strong>g this he said someth<strong>in</strong>g<br />
more:<br />
“Formerly <strong>the</strong>re appeared amongst <strong>the</strong> Magadhans<br />
an impure Dhamma, <strong>in</strong>vented by those still sta<strong>in</strong>ed,<br />
open <strong>the</strong> door <strong>to</strong> <strong>the</strong> Deathless,<br />
let <strong>the</strong>m hear <strong>the</strong> Dhamma unders<strong>to</strong>od by <strong>the</strong> Pure One.<br />
As one who is stand<strong>in</strong>g on a rock on <strong>the</strong> <strong>to</strong>p of a mounta<strong>in</strong><br />
can see <strong>the</strong> people on all sides,<br />
<strong>in</strong> <strong>the</strong> same way, One of Great Wisdom, hav<strong>in</strong>g ascended<br />
<strong>the</strong> Palace made from Dhamma, Visionary One,<br />
look d<strong>own</strong> on <strong>the</strong> people overcome by grief,<br />
One Free of Grief, on those overcome by birth and old-age.<br />
Caravan-Leader, Debtless One, travel through <strong>the</strong> world.<br />
Rise up, O Hero, Vic<strong>to</strong>rious <strong>in</strong> Battle.<br />
Let <strong>the</strong> Gracious One teach <strong>the</strong> Dhamma, <strong>the</strong>re will <strong>be</strong> those who<br />
understand.”<br />
Then hav<strong>in</strong>g unders<strong>to</strong>od Brahmā’s request, out of k<strong>in</strong>dness I looked<br />
at <strong>be</strong><strong>in</strong>gs around <strong>the</strong> world with my <strong>Buddha</strong>-eye.