14.11.2016 Views

(Part 1)

JBTM_13-2_Fall_2016

JBTM_13-2_Fall_2016

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

JBTM Book Reviews<br />

146<br />

We must make a genuine attempt to see things from the other person’s perspective. Being<br />

able to appreciate why someone would hold a different belief is a necessary condition for<br />

genuine dialogue. To do this, though, both sides have to genuinely listen to the other. All too<br />

often, speakers pause only to plan their next salvo.<br />

Effective proclamation sometimes requires diplomacy, and diplomacy should not<br />

necessarily be regarded as obfuscation. Erickson cites the example of Nathan’s diplomatic<br />

engagement with David in 2 Samuel 12. A direct confrontation would likely have been<br />

pointless, but diplomacy resulted in repentance. Diplomatic discourse requires humility,<br />

which is a distinctively Christian virtue. Unfortunately, society tends to prefer the proud, and<br />

the temptation to exchange Christian humility for the world’s pride is an ever present one.<br />

Finally, we should be willing to agree with others to the extent that we faithfully can. It is<br />

rare when we can find no common ground with those who disagree with us. A key to finding<br />

those points of agreements is to assume the best intentions of the other party. This is simply<br />

to treat the other party with charity, something to which we are called anyway (26–33).<br />

In the end, both authors emphasize the importance of proclamation—though perhaps we<br />

have mistaken uncivil shouting for genuine proclamation. May we always be obedient to the<br />

command in 1 Peter 3:15 to defend our hope in gentleness and reverence, remembering that<br />

the gentleness is just as critical for the mission of the church as is the defense. Convictional<br />

Civility serves as a greatly needed and highly recommended guide to these issues.<br />

– Randy Ridenour, Oklahoma Baptist University, Shawnee, Oklahoma<br />

Dispensationalism and the History of Redemption: A Developing and Diverse Tradition.<br />

Edited by D. Jeffrey Bingham and Glenn R. Kreider. Chicago: Moody, 2015. 262 pages.<br />

Paperback, $19.99.<br />

Evangelical scholars differ on dispensationalism and covenant theology as well as their<br />

resulting biblical-theological themes. Dispensationalism and the History of Redemption, edited<br />

by D. Jeffrey Bingham and Glenn R. Kreider, is a helpful contribution to the discussion as these<br />

essays define, clarify, and defend dispensational theology. D. Jeffrey Bingham is dean of the<br />

School of Theology and professor of theology at Southwestern Baptist Theological Seminary<br />

in Fort Worth, Texas. He has published numerous articles, and his books include Irenaeus’<br />

Use of Matthew’s Gospel in Adversus Haereses, Pocket History of the Church, and The Routledge<br />

Companion to Early Christian Thought. Glenn R. Kreider is the professor of theological studies<br />

at Dallas Theological Seminary, and he has written God with Us: Exploring God’s Personal<br />

Interactions with His People throughout the Bible. The contributors dedicate this book to the<br />

late Charles C. Ryrie.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!