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JBTM_13-2_Fall_2016
JBTM_13-2_Fall_2016
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JBTM Book Reviews<br />
163<br />
work. There are only two footnotes in Sunukjian’s book (60, 84). This is incredible, given<br />
that neither of these footnotes support his rather bold claims regarding the structure<br />
and themacity of Philippians (1–2). As a result, readers should give some pause regarding<br />
the credence of Sunukjian’s more innovative claims. Second, regarding the structure of<br />
Philippians, Sunukjian argues for a macro-chiasm in which Philippians 2:19–30 (Paul’s<br />
vetting of the ethos of Timothy and Epaphroditus) are the key verses of the epistle. No major<br />
commentary surveyed for the purposes of this review follows Sunukjian’s rather remarkable<br />
structural proposal. In fact, out of the works surveyed, I located only two other scholars who<br />
agree with Sunukjian’s hypothesis for a macro-chiastic structure, Luter and Lee—although<br />
Sunukjian disagrees on many of their textual divisions within their chiastic arrangement. 4<br />
Furthermore, none of the works referenced for this review agree with Sunukjian regarding<br />
the key verses within Philippians. Obviously, this means that Sunukjian risks missing Paul’s<br />
main point in Philippians, which is, according to Black, not Paul’s thanksgiving for financial<br />
support (contra Sunukjian), but “unity for the sake of the gospel” (Phil 1:27–30; 4:2–3). 5 Third,<br />
as with any anthology of homilies, there is always the inherent danger that any mistakes in<br />
Sunukjian’s work will be perpetuated by those parroting his sermons.<br />
In sum, Invitation to Philippians provides a fine example of how one can preach inductively<br />
through Philippians, while connecting the key truths within the text to contemporary<br />
congregations in creative, relevant, and meaningful ways. Sunukjian shines in his effective<br />
use of drama, humor, application, and illustrations, which help bring the text to life for<br />
contemporary congregations. However, Sunukjian’s failure to cite his sources as well as<br />
to give his rationale for many of his more innovative exegetical, structural, and thematic<br />
decisions, threaten to undermine the credence of his project. 6 Those looking for an in-depth,<br />
verse-by-verse exposition of Philippians will be left wanting as well.<br />
– Gregory E. Lamb, Southeastern Baptist Theological Seminary, Wake Forest, North Carolina<br />
⁴See A. Boyd Luter and Michelle V. Lee, “Philippians as Chiasmus: Key to Structure, Unity and<br />
Theme Questions,” New Testament Studies 41 (1995): 92. See also C. Richard Wells and A. Boyd Luter,<br />
Inspired Preaching: A Survey of Preaching Found in the New Testament (Nashville: B&H, 2002), 133.<br />
⁵David Alan Black, “The Discourse Structure of Philippians: A Study in Textlinguistics,” Novum<br />
Testamentum 37 (1995): 16.<br />
⁶It should be noted that Luter and Lee’s hypothesis of a macro-chiastic structure for Philippians<br />
was severely critiqued (and many consider soundly refuted) by Porter and Reed. See Stanley E. Porter<br />
and Jeffrey T. Reed, “Philippians as a Macro-Chiasm and Its Exegetical Significance,” New Testament<br />
Studies 44 (1998): 13–31.