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JBTM Book Reviews<br />

163<br />

work. There are only two footnotes in Sunukjian’s book (60, 84). This is incredible, given<br />

that neither of these footnotes support his rather bold claims regarding the structure<br />

and themacity of Philippians (1–2). As a result, readers should give some pause regarding<br />

the credence of Sunukjian’s more innovative claims. Second, regarding the structure of<br />

Philippians, Sunukjian argues for a macro-chiasm in which Philippians 2:19–30 (Paul’s<br />

vetting of the ethos of Timothy and Epaphroditus) are the key verses of the epistle. No major<br />

commentary surveyed for the purposes of this review follows Sunukjian’s rather remarkable<br />

structural proposal. In fact, out of the works surveyed, I located only two other scholars who<br />

agree with Sunukjian’s hypothesis for a macro-chiastic structure, Luter and Lee—although<br />

Sunukjian disagrees on many of their textual divisions within their chiastic arrangement. 4<br />

Furthermore, none of the works referenced for this review agree with Sunukjian regarding<br />

the key verses within Philippians. Obviously, this means that Sunukjian risks missing Paul’s<br />

main point in Philippians, which is, according to Black, not Paul’s thanksgiving for financial<br />

support (contra Sunukjian), but “unity for the sake of the gospel” (Phil 1:27–30; 4:2–3). 5 Third,<br />

as with any anthology of homilies, there is always the inherent danger that any mistakes in<br />

Sunukjian’s work will be perpetuated by those parroting his sermons.<br />

In sum, Invitation to Philippians provides a fine example of how one can preach inductively<br />

through Philippians, while connecting the key truths within the text to contemporary<br />

congregations in creative, relevant, and meaningful ways. Sunukjian shines in his effective<br />

use of drama, humor, application, and illustrations, which help bring the text to life for<br />

contemporary congregations. However, Sunukjian’s failure to cite his sources as well as<br />

to give his rationale for many of his more innovative exegetical, structural, and thematic<br />

decisions, threaten to undermine the credence of his project. 6 Those looking for an in-depth,<br />

verse-by-verse exposition of Philippians will be left wanting as well.<br />

– Gregory E. Lamb, Southeastern Baptist Theological Seminary, Wake Forest, North Carolina<br />

⁴See A. Boyd Luter and Michelle V. Lee, “Philippians as Chiasmus: Key to Structure, Unity and<br />

Theme Questions,” New Testament Studies 41 (1995): 92. See also C. Richard Wells and A. Boyd Luter,<br />

Inspired Preaching: A Survey of Preaching Found in the New Testament (Nashville: B&H, 2002), 133.<br />

⁵David Alan Black, “The Discourse Structure of Philippians: A Study in Textlinguistics,” Novum<br />

Testamentum 37 (1995): 16.<br />

⁶It should be noted that Luter and Lee’s hypothesis of a macro-chiastic structure for Philippians<br />

was severely critiqued (and many consider soundly refuted) by Porter and Reed. See Stanley E. Porter<br />

and Jeffrey T. Reed, “Philippians as a Macro-Chiasm and Its Exegetical Significance,” New Testament<br />

Studies 44 (1998): 13–31.

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