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JBTM_13-2_Fall_2016
JBTM_13-2_Fall_2016
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JBTM Book Reviews<br />
166<br />
In sum, Harris’s John is the fruit of a lifetime of scholarly study and exegesis of the Greek<br />
NT. Pastors, students, and informed laity will find Harris’s John to be a helpful handmaiden<br />
in their exegetical toolbox in working through the Greek text of the Fourth Gospel, while<br />
seasoned Johannine scholars may find many of Harris’s sources a bit dusty and outdated.<br />
This work is intended to be neither a full-scale commentary (xxii) nor a replacement for<br />
one’s own exegetical and syntactical analysis of the text. With these caveats in mind, I<br />
highly recommend John and the rest of the EGGNT series, as they fill an important lacuna in<br />
biblical studies through their synergistic union of the inductive and deductive elements of<br />
hermeneutics. I am grateful that Jennifer was able to “share” her full-time caregiver for the<br />
penning of this work (xx). May the tribe of such a visionary, scholar, and shepherd such as<br />
Harris increase.<br />
– Gregory E. Lamb, Southeastern Baptist Theological Seminary, Wake Forest, North Carolina<br />
The Messiah of Peace: A Performance-Criticism Commentary on Mark’s Passion-<br />
Resurrection Narrative. By Thomas E. Boomershine. Biblical Performance Criticism<br />
Series 12. Eugene, OR: Cascade, 2015. 464 pages. Paperback, $57.00.<br />
Thomas E. Boomershine has supplied a much-needed commentary on the Gospel of<br />
Mark from a performance-critical perspective. Boomershine, a leader in the development of<br />
performance theory as a critical methodology, founded the Network of Biblical Storytellers<br />
in 1977 as well as the Bible in Ancient and Modern Media, a section of the Society of Biblical<br />
Literature. Until 2006, he served as the G. Ernest Thomas Distinguished Professor of<br />
Christianity and Communication at United Theological Seminary in Dayton, Ohio.<br />
Boomershine’s research is presented in two mediums, with the first consisting of a series<br />
of webinars in which Boomershine performs Mark’s passion-resurrection narrative in both<br />
Greek as well as in English. According to Boomershine, these webinars serve to introduce<br />
the chapters of the book. The second medium is the book itself, which consists of two parts.<br />
Following an introduction, the first part is a running commentary on Mark 14:1–16:8, labeled<br />
by Boomershine as “Mark’s passion-resurrection narrative,” or “PRN.” The second part is a<br />
collection of eight appendices that expand upon information addressed in the introduction.<br />
Boomershine’s commentary on Mark is superb. He eruditely handles numerous critical<br />
methodologies, yet does so in such a way as to focus the study around performance criticism.<br />
His commentary has four primary elements: translation, sound map, notes on the translation,<br />
and a concluding section discussing how the passion-resurrection narrative should be<br />
performed. While there is much to commend in this book, such would require too lengthy a<br />
review, so what follows is limited to highlighting one weakness and one strength of the book.