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Yahya - Justice and Tolerance in the Qur'an (2003)

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INTRODUCTION<br />

9<br />

need for just adm<strong>in</strong>istrations?<br />

When we talk about justice, everybody shares essentially<br />

<strong>the</strong> same basic concepts, <strong><strong>an</strong>d</strong> <strong>the</strong>se are accepted by <strong>the</strong><br />

majority of people right away. This justice will <strong>in</strong>clude<br />

people from all walks of life, with no discrim<strong>in</strong>ation between<br />

<strong>the</strong>m. It will allocate resources fairly among people, without<br />

tak<strong>in</strong>g <strong>the</strong>ir race, religion <strong><strong>an</strong>d</strong> l<strong>an</strong>guage <strong>in</strong>to consideration<br />

<strong><strong>an</strong>d</strong> will aim to create a world <strong>in</strong> which <strong>the</strong> superior is <strong>the</strong><br />

one who is right, not <strong>the</strong> powerful.<br />

What often dist<strong>an</strong>ces people from justice is <strong>the</strong>ir rejection<br />

of it. They may concur <strong>in</strong> pr<strong>in</strong>ciple, but <strong>the</strong>y reject it when it<br />

conflicts with <strong>the</strong>ir own <strong>in</strong>terests. Everyone, for <strong>in</strong>st<strong>an</strong>ce,<br />

spurns bribery <strong><strong>an</strong>d</strong> <strong>in</strong> <strong>the</strong>ory agrees that tak<strong>in</strong>g bribes is<br />

immoral. However, faced with <strong>an</strong> attractive offer of a bribe,<br />

some people fabricate "justifications" <strong><strong>an</strong>d</strong> violate <strong>the</strong><br />

pr<strong>in</strong>ciples <strong>the</strong>y <strong>the</strong>oretically agree with.<br />

Similarly, everybody knows <strong><strong>an</strong>d</strong> agrees that <strong>in</strong> f<strong>in</strong>d<strong>in</strong>g<br />

out <strong>the</strong> truth <strong><strong>an</strong>d</strong> <strong>in</strong> <strong>the</strong> establishment of justice, <strong>the</strong><br />

au<strong>the</strong>nticity of witness statements are of major import<strong>an</strong>ce.<br />

In courts, however, some people whose evidence is given<br />

may readily lie <strong><strong>an</strong>d</strong> mislead <strong>the</strong> jury when <strong>the</strong>ir own <strong>in</strong>terests<br />

or <strong>the</strong> <strong>in</strong>terests of someone <strong>the</strong>y love are at stake. These<br />

people accept justice <strong>in</strong> pr<strong>in</strong>ciple, yet see no reason not to<br />

violate it when <strong>the</strong> truth <strong><strong>an</strong>d</strong> <strong>the</strong>ir personal <strong>in</strong>terests turn out<br />

to be at odds. Alternatively, everybody agrees that public<br />

resources should be shared equally. However, <strong>the</strong> recipients<br />

of <strong>an</strong> "aid campaign" may attempt to take a greater share <strong><strong>an</strong>d</strong><br />

even tread over o<strong>the</strong>rs to accomplish that. In this case, too,<br />

personal <strong>in</strong>terests supersede justice.<br />

The examples are legion. Yet we ultimately face <strong>the</strong> very

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