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Yahya - Justice and Tolerance in the Qur'an (2003)

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36<br />

JUSTICE AND TOLERANCE IN THE OUR'AN<br />

with <strong>the</strong>ir Lord. They will feel no fear <strong><strong>an</strong>d</strong> will know<br />

no sorrow. (Qur'<strong>an</strong>, 2:62)<br />

The examples cited above are only a few of <strong>the</strong> measures<br />

implemented by <strong>the</strong> Prophet Muhammad (pbuh) that show<br />

<strong>the</strong> way he exercised justice. However, <strong>the</strong> most import<strong>an</strong>t of<br />

<strong>the</strong>se contracts is <strong>the</strong> Constitution of Med<strong>in</strong>a signed by Jews<br />

<strong><strong>an</strong>d</strong> pag<strong>an</strong> communities. This contract is still <strong>the</strong> subject of<br />

m<strong>an</strong>y articles today, <strong><strong>an</strong>d</strong> is closely exam<strong>in</strong>ed.<br />

The Constitution of Med<strong>in</strong>a was prepared under <strong>the</strong><br />

leadership of <strong>the</strong> Prophet Muhammad (pbuh) 1,400 years<br />

ago, that is <strong>in</strong> 622 AD, to meet <strong>the</strong> needs of people of different<br />

beliefs, <strong><strong>an</strong>d</strong> was put <strong>in</strong>to practice as a written legal contract.<br />

Different communities of different religions <strong><strong>an</strong>d</strong> races that<br />

had harboured deep-seated enmity towards one <strong>an</strong>o<strong>the</strong>r for<br />

120 years became parties to this legal contract. By me<strong>an</strong>s of<br />

this contract, <strong>the</strong> Prophet Muhammad (pbuh) showed that<br />

conflicts between those societies, which had been enemies<br />

<strong><strong>an</strong>d</strong> quite unable to reach <strong>an</strong>y form of compromise, could<br />

come to <strong>an</strong> end, <strong><strong>an</strong>d</strong> <strong>the</strong>y could actually live side by side.<br />

Accord<strong>in</strong>g to <strong>the</strong> Constitution of Med<strong>in</strong>a, everyone was<br />

free to adhere to <strong>an</strong>y belief or religion or to make <strong>an</strong>y political<br />

or philosophical choice. People shar<strong>in</strong>g <strong>the</strong> same views could<br />

come toge<strong>the</strong>r <strong><strong>an</strong>d</strong> form a community. Everyone was free to<br />

exercise his own justice system. However, <strong>an</strong>yone who<br />

committed a crime would be protected by no-one. The<br />

parties to <strong>the</strong> contract would co-operate <strong><strong>an</strong>d</strong> provide support<br />

for each o<strong>the</strong>r, <strong><strong>an</strong>d</strong> rema<strong>in</strong> under <strong>the</strong> protection of <strong>the</strong><br />

Prophet Muhammad (pbuh). Conflicts between <strong>the</strong> parties<br />

would be brought to <strong>the</strong> Messenger of God.

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