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Yahya - Justice and Tolerance in the Qur'an (2003)

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10<br />

JUSTICE AND TOLERANCE IN THE OUR'AN<br />

same truth: even if some people believe <strong>in</strong> <strong>the</strong> necessity of<br />

justice, <strong>the</strong>y may violate it when <strong>the</strong>ir <strong>in</strong>terests are at stake.<br />

S<strong>in</strong>ce people with such mentalities are <strong>in</strong> <strong>the</strong> majority <strong>in</strong><br />

some societies, justice rema<strong>in</strong>s <strong>an</strong> illusionary concept.<br />

For due adm<strong>in</strong>istration of justice over <strong>the</strong> world, a<br />

morality which will enable people to set aside <strong>the</strong>ir personal<br />

benefits for <strong>the</strong> sake of justice is needed.<br />

This morality is <strong>the</strong> values of <strong>the</strong> Qur'<strong>an</strong> which God<br />

comm<strong><strong>an</strong>d</strong>s <strong><strong>an</strong>d</strong> <strong>in</strong>structs us with <strong>in</strong> <strong>the</strong> Qur'<strong>an</strong>. That is<br />

because <strong>the</strong> values of <strong>the</strong> Qur'<strong>an</strong> comm<strong><strong>an</strong>d</strong> <strong>an</strong> absolute<br />

justice that makes no discrim<strong>in</strong>ation between people, that<br />

sides only with what is true <strong><strong>an</strong>d</strong> just. In Sura Nisa, God<br />

comm<strong><strong>an</strong>d</strong>s people to rule with justice, even if it works<br />

aga<strong>in</strong>st <strong>the</strong>mselves:<br />

O You who believe! Be upholders of justice, bear<strong>in</strong>g<br />

witness for God alone, even aga<strong>in</strong>st yourselves or your<br />

parents <strong><strong>an</strong>d</strong> relatives. Whe<strong>the</strong>r <strong>the</strong>y are rich or poor,<br />

God is well able to look after <strong>the</strong>m. Do not follow your<br />

own desires <strong><strong>an</strong>d</strong> deviate from <strong>the</strong> truth. If you twist or<br />

turn away, God is aware of what you do. (Qur'<strong>an</strong>, 4:135)<br />

As <strong>the</strong> verse ma<strong>in</strong>ta<strong>in</strong>s, justice that is carried out with <strong>the</strong><br />

fear of God <strong><strong>an</strong>d</strong> with <strong>the</strong> sole <strong>in</strong>tention of earn<strong>in</strong>g God's<br />

approval is true justice. This form of justice makes no<br />

discrim<strong>in</strong>ation between people. When such justice is <strong>the</strong><br />

ma<strong>in</strong> goal, nei<strong>the</strong>r one's personal <strong>in</strong>terests, k<strong>in</strong>ship, enmity,<br />

outlook on life, l<strong>an</strong>guage, colour, nor race will <strong>in</strong>fluence his<br />

decisions. He will decide only <strong>in</strong> favour of righteousness. In<br />

societies <strong>in</strong> which people live by <strong>the</strong> values of <strong>the</strong> Qur'<strong>an</strong>, it<br />

is certa<strong>in</strong> that people will enjoy true justice, peace <strong><strong>an</strong>d</strong> trust.<br />

Only someone who fears God <strong><strong>an</strong>d</strong> knows that he will be

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