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THE PEOPLE OF THE BOOK IN THE OUR'AN<br />
49<br />
mention<strong>in</strong>g <strong>the</strong> rebellious nature—aga<strong>in</strong>st God <strong><strong>an</strong>d</strong> His<br />
religion—of some People of <strong>the</strong> Book, <strong>the</strong>re is reference to <strong>an</strong><br />
exception <strong><strong>an</strong>d</strong>, said:<br />
[However] They are not all alike. Among <strong>the</strong> People of<br />
<strong>the</strong> Book <strong>the</strong>re is <strong>an</strong> upright community who recite <strong>the</strong><br />
revelation of God dur<strong>in</strong>g <strong>the</strong> night <strong><strong>an</strong>d</strong> fall prostrate<br />
before Him. They believe <strong>in</strong> God <strong><strong>an</strong>d</strong> <strong>the</strong> Last Day,<br />
enjo<strong>in</strong> what is right <strong><strong>an</strong>d</strong> forbid what is evil, <strong><strong>an</strong>d</strong> vie<br />
with one <strong>an</strong>o<strong>the</strong>r <strong>in</strong> good works. They are of <strong>the</strong><br />
righteous <strong><strong>an</strong>d</strong> whatever good <strong>the</strong>y do, its reward will<br />
not be denied <strong>the</strong>m. God knows those who fear [Him].<br />
(Qur'<strong>an</strong> 3:113-115)<br />
In conclusion, a person who th<strong>in</strong>ks <strong>in</strong> <strong>the</strong> light of <strong>the</strong><br />
verses of <strong>the</strong> Qur'<strong>an</strong> <strong><strong>an</strong>d</strong> fears God c<strong>an</strong> <strong>in</strong> no way feel<br />
hostility towards Jews because of <strong>the</strong>ir religion or creed. The<br />
moral teach<strong>in</strong>gs of <strong>the</strong> Qur'<strong>an</strong> exclude all racism. For this<br />
reason, a Muslim who follows <strong>the</strong> Qur'<strong>an</strong> does not practise<br />
racism <strong><strong>an</strong>d</strong> does not despise people because <strong>the</strong>y belong to a<br />
certa<strong>in</strong> race. It is comm<strong><strong>an</strong>d</strong>ed <strong>in</strong> <strong>the</strong> Qur'<strong>an</strong> that, so long as<br />
<strong>the</strong>y show no hostility to Islam or Muslims, a toler<strong>an</strong>t <strong><strong>an</strong>d</strong><br />
friendly attitude must be ma<strong>in</strong>ta<strong>in</strong>ed toward o<strong>the</strong>r religions.<br />
For this reason, a Muslim who follows <strong>the</strong> Qur'<strong>an</strong> should<br />
assume a compassionate <strong><strong>an</strong>d</strong> friendly m<strong>an</strong>ner towards<br />
people of different religions, <strong><strong>an</strong>d</strong> especially towards <strong>the</strong><br />
People of <strong>the</strong> Book.<br />
AMuslim's view of Judaism <strong><strong>an</strong>d</strong> Holocaust must be<br />
based on <strong>the</strong>se basic criteria. Jews may be subjected to<br />
criticism because <strong>the</strong>y have a racist attitude, shed blood <strong>in</strong><br />
<strong>the</strong> name of Zionism <strong><strong>an</strong>d</strong> subject o<strong>the</strong>r people to cruelty <strong>in</strong>