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Yahya - Justice and Tolerance in the Qur'an (2003)

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JUSTICE AND TOLERANCE IN THE OUR'AN<br />

Turkish l<strong><strong>an</strong>d</strong>s, which were <strong>the</strong>n ruled <strong>in</strong> compli<strong>an</strong>ce with<br />

Islamic justice, provided great comfort for people of all<br />

religions. Non-Muslims liv<strong>in</strong>g <strong>in</strong> Ottom<strong>an</strong> territories <strong>in</strong><br />

Anatolia <strong><strong>an</strong>d</strong> Europe experienced no <strong>in</strong>terruption <strong>in</strong> <strong>the</strong>ir<br />

social <strong><strong>an</strong>d</strong> religious lives. 25 Th<strong>an</strong>ks to <strong>the</strong> strict adherence of<br />

Ottom<strong>an</strong> sult<strong>an</strong>s to <strong>the</strong> Qur'<strong>an</strong>, no dist<strong>in</strong>ction was made<br />

between people because of <strong>the</strong>ir race, l<strong>an</strong>guage <strong><strong>an</strong>d</strong> ethnic<br />

orig<strong>in</strong>s, <strong><strong>an</strong>d</strong> people of different descent enjoyed social justice.<br />

In his book, The Ottom<strong>an</strong> History, histori<strong>an</strong> ‹smail Hakk›<br />

Uzunçarfl›l› stresses that non-Muslim people considered <strong>the</strong><br />

strong toler<strong>an</strong>ce of <strong>the</strong> Turks as a salvation:<br />

The respect of <strong>the</strong> Turks for <strong>the</strong> religious feel<strong>in</strong>gs of non-Muslim<br />

communities was <strong>the</strong> ma<strong>in</strong> cause why <strong>the</strong>se people considered <strong>the</strong><br />

Ottom<strong>an</strong> adm<strong>in</strong>istration as a saviour. 26<br />

Europe<strong>an</strong> histori<strong>an</strong> Richard Peters expresses how Muslim<br />

Turks exercised exemplary justice <strong>in</strong> <strong>the</strong> countries <strong>the</strong>y<br />

conquered:<br />

For ages, Turks ruled m<strong>an</strong>y nations but never attempted to<br />

assimilate <strong>the</strong>m. They gr<strong>an</strong>ted <strong>the</strong>m <strong>the</strong>ir freedom <strong><strong>an</strong>d</strong> allowed<br />

<strong>the</strong>m to live by <strong>the</strong>ir religious pr<strong>in</strong>ciples <strong><strong>an</strong>d</strong> culture. 27<br />

All <strong>the</strong>se examples ev<strong>in</strong>ced <strong>the</strong> Muslim Turks'<br />

unwill<strong>in</strong>gness to exploit conquered l<strong><strong>an</strong>d</strong>s. They respected <strong>the</strong><br />

rights of all peoples under <strong>the</strong>ir rule. Both Seljuks <strong><strong>an</strong>d</strong><br />

Ottom<strong>an</strong>s took it upon <strong>the</strong>mselves to protect every<br />

<strong>in</strong>dividual liv<strong>in</strong>g with<strong>in</strong> <strong>the</strong>ir territories. Thus it was that<br />

people of different nations <strong><strong>an</strong>d</strong> religions lived <strong>in</strong> peace<br />

without com<strong>in</strong>g <strong>in</strong>to conflict with one <strong>an</strong>o<strong>the</strong>r. If <strong>the</strong><br />

Ottom<strong>an</strong> leaders had not adopted a just attitude towards<br />

<strong>the</strong>se people, <strong>the</strong>y would certa<strong>in</strong>ly have failed to found such

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