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Yahya - Justice and Tolerance in the Qur'an (2003)

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70<br />

JUSTICE AND TOLERANCE IN THE OUR'AN<br />

<strong>the</strong>ory of evolution, which holds that liv<strong>in</strong>g be<strong>in</strong>gs are not<br />

created by God, but are products of co<strong>in</strong>cidences, to be true.<br />

Unsurpris<strong>in</strong>gly, when we look at <strong>the</strong> <strong>the</strong>ory of evolution,<br />

we see that this <strong>the</strong>ory is denounced by scientific f<strong>in</strong>d<strong>in</strong>gs.<br />

The design <strong>in</strong> life is extremely complex <strong><strong>an</strong>d</strong> strik<strong>in</strong>g. In <strong>the</strong><br />

<strong>in</strong><strong>an</strong>imate world, for <strong>in</strong>st<strong>an</strong>ce, we c<strong>an</strong> explore how sensitive<br />

are <strong>the</strong> bal<strong>an</strong>ces which atoms rest upon, <strong><strong>an</strong>d</strong> fur<strong>the</strong>r, <strong>in</strong> <strong>the</strong><br />

<strong>an</strong>imate world, we c<strong>an</strong> observe <strong>in</strong> what complex designs<br />

<strong>the</strong>se atoms were brought toge<strong>the</strong>r, <strong><strong>an</strong>d</strong> how extraord<strong>in</strong>ary<br />

are <strong>the</strong> mech<strong>an</strong>isms <strong><strong>an</strong>d</strong> structures such as prote<strong>in</strong>s,<br />

enzymes, <strong><strong>an</strong>d</strong> cells, which are m<strong>an</strong>ufactured with <strong>the</strong>m.<br />

This extraord<strong>in</strong>ary design <strong>in</strong> life <strong>in</strong>validated Darw<strong>in</strong>ism<br />

at <strong>the</strong> end of <strong>the</strong> 20th century.<br />

We have dealt with this subject <strong>in</strong> great detail <strong>in</strong> some of<br />

our o<strong>the</strong>r studies, <strong><strong>an</strong>d</strong> shall cont<strong>in</strong>ue to do so. However, we<br />

th<strong>in</strong>k that, consider<strong>in</strong>g its import<strong>an</strong>ce, it will be helpful to<br />

make a short summary here as well.<br />

The Scientific Collapse of Darw<strong>in</strong>ism<br />

Although a doctr<strong>in</strong>e go<strong>in</strong>g back as far as <strong>an</strong>cient Greece,<br />

<strong>the</strong> <strong>the</strong>ory of evolution was adv<strong>an</strong>ced extensively <strong>in</strong> <strong>the</strong> 19th<br />

century. The most import<strong>an</strong>t development that made <strong>the</strong><br />

<strong>the</strong>ory <strong>the</strong> top topic of <strong>the</strong> world of science was <strong>the</strong> book by<br />

Charles Darw<strong>in</strong> titled The Orig<strong>in</strong> of Species published <strong>in</strong><br />

1859. In this book, Darw<strong>in</strong> denied that different liv<strong>in</strong>g species<br />

on <strong>the</strong> earth were created separately by God. Accord<strong>in</strong>g to<br />

Darw<strong>in</strong>, all liv<strong>in</strong>g be<strong>in</strong>gs had a common <strong>an</strong>cestor <strong><strong>an</strong>d</strong> <strong>the</strong>y<br />

diversified over time through small ch<strong>an</strong>ges.<br />

Darw<strong>in</strong>'s <strong>the</strong>ory was not based on <strong>an</strong>y concrete scientific<br />

f<strong>in</strong>d<strong>in</strong>g; as he also accepted, it was just <strong>an</strong> "assumption."

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