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Yahya - Justice and Tolerance in the Qur'an (2003)

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GOD COMMANDS US TO BE JUST<br />

17<br />

at some of <strong>the</strong> countries <strong>in</strong> <strong>the</strong> world reveals a mentality that<br />

favours <strong>the</strong> rights of <strong>the</strong> wealthy <strong><strong>an</strong>d</strong> treats <strong>the</strong> poor as<br />

second-class citizens. Accord<strong>in</strong>gly, some wealthy people<br />

benefit more from justice <strong><strong>an</strong>d</strong> deem it as <strong>the</strong>ir right to be<br />

favoured over <strong>the</strong> poor. Fur<strong>the</strong>rmore, <strong>the</strong>y try to make<br />

judicial mech<strong>an</strong>isms work for <strong>the</strong>ir own <strong>in</strong>terests. This<br />

mentality causes great <strong>in</strong>justice <strong>in</strong> societies where people do<br />

not live by religion; while some people struggle to survive <strong>in</strong><br />

misery, o<strong>the</strong>rs enjoy <strong>the</strong> benefits of be<strong>in</strong>g wealthy.<br />

However, despite this adverse situation, it is possible to<br />

establish justice <strong><strong>an</strong>d</strong> social peace. The dom<strong>in</strong><strong>an</strong>ce of <strong>the</strong><br />

values of <strong>the</strong> Qur'<strong>an</strong> <strong><strong>an</strong>d</strong> peoples' unyield<strong>in</strong>g <strong>in</strong>sistence on<br />

liv<strong>in</strong>g by <strong>the</strong> values of <strong>the</strong> Qur'<strong>an</strong> c<strong>an</strong> make this possible.<br />

God issues <strong>the</strong> follow<strong>in</strong>g comm<strong><strong>an</strong>d</strong>s <strong>in</strong> <strong>the</strong> Qur'<strong>an</strong>:<br />

… Be upholders of justice, bear<strong>in</strong>g witness for God<br />

alone, even aga<strong>in</strong>st yourselves or your parents <strong><strong>an</strong>d</strong><br />

relatives. Whe<strong>the</strong>r <strong>the</strong>y are rich or poor, God is well<br />

able to look after <strong>the</strong>m. Do not follow your own<br />

desires <strong><strong>an</strong>d</strong> deviate from <strong>the</strong> truth.… (Qur'<strong>an</strong>, 4:135)<br />

In compli<strong>an</strong>ce with this comm<strong><strong>an</strong>d</strong> of God, whe<strong>the</strong>r a<br />

person is wealthy or poor, he who has fear of God exercises<br />

absolute justice, <strong><strong>an</strong>d</strong> his attitude never ch<strong>an</strong>ges <strong>in</strong> l<strong>in</strong>e with<br />

peoples' f<strong>in</strong><strong>an</strong>cial status. He knows that be<strong>in</strong>g rich or poor is<br />

a worldly state of affairs by which God tests m<strong>an</strong>. When one<br />

dies, noth<strong>in</strong>g will rema<strong>in</strong> from his possessions, <strong><strong>an</strong>d</strong> only his<br />

fear of God will be rewarded. The attitude which pleases God<br />

is described <strong>in</strong> <strong>the</strong> Qur'<strong>an</strong>: be<strong>in</strong>g just, honest <strong><strong>an</strong>d</strong> righteous.<br />

The reward for this morality is eternal gifts <strong>in</strong> <strong>the</strong> hereafter.

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