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THE PEOPLE OF THE BOOK IN THE OUR'AN<br />
51<br />
agreement he made, that <strong>the</strong>ir churches would not be<br />
destroyed <strong><strong>an</strong>d</strong> that <strong>the</strong>y would never be harmed. The tax<br />
(Jizya) agreements he made with Christi<strong>an</strong>s also guar<strong>an</strong>teed<br />
<strong>the</strong> safety of churches.<br />
The first agreement made after <strong>the</strong> death of <strong>the</strong> Prophet<br />
(pbuh) that guar<strong>an</strong>teed <strong>the</strong> protection of <strong>the</strong> temples was a<br />
tax agreement Khalid b<strong>in</strong> al-Waleed signed with <strong>the</strong> leader of<br />
<strong>the</strong> city of Anat. Ibn Ishaq stated that those agreements made<br />
by Khalid b<strong>in</strong> al-Waleed were also approved by Abu Bakr<br />
<strong><strong>an</strong>d</strong> <strong>the</strong> three caliphs follow<strong>in</strong>g him. 16 This aside, Abu Bakr<br />
offered <strong>the</strong> same guar<strong>an</strong>tees that had been offered to <strong>the</strong><br />
people of Najr<strong>an</strong> by <strong>the</strong> Prophet Muhammad (pbuh).<br />
The Islamic societies that abided by Islamic morality after<br />
<strong>the</strong> death of <strong>the</strong> Prophet (pbuh) also paid special attention to<br />
this issue. Muslim leaders who adhered to <strong>the</strong> Qur'<strong>an</strong> <strong><strong>an</strong>d</strong> <strong>the</strong><br />
Sunnah (<strong>the</strong> say<strong>in</strong>gs <strong><strong>an</strong>d</strong> do<strong>in</strong>gs of <strong>the</strong> Prophet Muhammad<br />
(pbuh)) respected <strong>the</strong> places of worship of non-Muslims <strong>in</strong><br />
conquered countries <strong><strong>an</strong>d</strong> showed great toler<strong>an</strong>ce to <strong>the</strong><br />
clergy. Christi<strong>an</strong>s who lived under Muslim rule for centuries<br />
never rebelled for religious reasons. This, <strong>the</strong>re is no doubt, is<br />
<strong>the</strong> result of <strong>the</strong> just <strong><strong>an</strong>d</strong> toler<strong>an</strong>t attitudes of Muslim leaders<br />
<strong>in</strong> compli<strong>an</strong>ce with Qur'<strong>an</strong>ic rules.