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The vast history of the territory of the Euro-Region Galicia and the North of Portugal has enabled the footprints of the different settlers to be still perceptible these days. It is enriching to be able to visit the prehistoric monuments of these regions, for a better understanding of how life centuries ago was.

The vast history of the territory of the Euro-Region Galicia and the North of Portugal has enabled the footprints of the different settlers to be still perceptible these days. It is enriching to be able to visit the prehistoric monuments of these regions, for a better understanding of how life centuries ago was.

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Of kings, bishops and monks<br />

The middle ages<br />

Gothic architecture<br />

The arrival of the Mendicants meant the definitive introduction of the Gothic,<br />

a new architectural style that had taken its first steps in the Cistercian monasteries<br />

and through the Way of Saint James. Although neither in Galicia nor in Portugal<br />

did this style have a presence as generalized as the Romanesque, there are good<br />

examples and ensembles of it.<br />

Especially the convents and churches of the Mendicant orders stand out,<br />

since they were the ones that helped to its spread in all its splendour. It is the<br />

case of San Francisco de Ourense, with its cloister with an incredibly rich<br />

decoration, with 63 arches with double columns and each of them with a<br />

different capital; San Francisco de Lugo, whose rooms currently house part<br />

of the Provincial Museum; San Domingos de Bonaval in Santiago de<br />

Compostela, with a three-naves church, in opposition to the common structure<br />

with just one; São Domingos de Vila Real, currently seat of the cathedral of the<br />

city; or Santa Clara and San Francisco in Porto, very modified in the inside<br />

by a rich Baroque remodelling.<br />

Pontevedra is special for the relevance<br />

of its ensemble, where convents of<br />

the three families meet: Dominicans,<br />

Franciscans and Poor Clares. The<br />

wealth of this city came especially from<br />

its port activities, linked to the trade of<br />

wine and salting, and it was increased<br />

since 1467 with the creation of a 30-<br />

days long Feria Franca by king Enrique<br />

IV. This explains the demographic<br />

growth, which forced to successively<br />

enlarge its walls, as well as the settling<br />

of the three convents. From the one<br />

of Santo Domingo, currently part<br />

of the Archaeological Museum of<br />

Pontevedra, only the interesting ruins of<br />

the head of the church are maintained,<br />

with the five apses saved from the<br />

demolition process in the decade of<br />

1870, when also the archbishopric<br />

towers from the 13th century –a symbol<br />

of the ecclesiastical power over the<br />

city- were demolished. However, the<br />

churches of the Franciscans and the<br />

Poor Clares are maintained.<br />

There is also a great number of<br />

churches built following the new style,<br />

especially in villages and cities of the<br />

coastal stripe. It is the case of the<br />

church of Santiago in A Coruña.<br />

Near, barely 20 kilometres far from<br />

there, the urban ensemble of Betanzos<br />

stand out with good examples of this<br />

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