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Jakob Lorber – The Great Gospel of John, vol. 5, part B<br />

[GGJ.05_181,10] That we now are here, live, think and feel, is already such a<br />

unique incomprehensible game of nature. The winds play with the waves on<br />

the sea, and these bluster, sough und boom as if they wanted to instantly<br />

consume the whole Earth along with its mountains; on their own, the winds<br />

soon die down, and all the power of the waves, however wild, goes away.<br />

Clouds also build up, quite terribly heavy with storms. One should believe<br />

that this will bring the end to the Earth; but only too soon the storm blows<br />

itself out and after it follows the old calm. And so the great games of nature<br />

change. Everything passes away and comes again, only the great nature<br />

remains always the same. Sun, moon, stars and this Earth are always the<br />

same, and the events and their games also.<br />

[GGJ.05_181,11] You see, dear and very respectable friends, you may do<br />

whatever you want and can and likewise speak, write and teach all sorts of<br />

wise things, it is all in vain! Only what I have said in my surely chaste and<br />

most unselfish poverty, is and remains true. For daily experience teaches this<br />

to the people, and this as the most ancient teacher of all creation recognizes<br />

no exceptions at all, since all creation is as unique as these two eyes are my<br />

own as long as I live. All other wise men and prophets had created their<br />

wisdom and their knowledge from their ancestors and wanted to contradict<br />

the old experience; but that is all purely in vain and good for nothing! Down<br />

below they have long since been undone, and nothing has remained of them<br />

but their vainly wise teaching and some of their great deeds. Only weak<br />

spirits who hang on tightly to this life of nothingness can find some pleasure,<br />

yes, at the same time even an empty comfort from such confusion of the<br />

brain.<br />

[GGJ.05_181,12] That now is my opinion in life. If perhaps you have a better<br />

one, then let it out, and I would gladly see whether you are capable of saying<br />

something more true! Yet I know already in advance that you all cannot come<br />

to me with anything more true or appropriate, because there is not and<br />

cannot be anywhere anything of the sort.‖<br />

[GGJ.05_181,13] Peter says secretly to Me, ―Lord, look, he speaks a little like<br />

a Hebrew! Truly, if I had not already had such extraordinary experiences with<br />

You, he would be the first who could make me quite weak!‖<br />

[GGJ.05_181,14] I say, ―Oh, just wait, that is not yet the core by any means;<br />

even more will come! That is why I told you all in advance that you have to<br />

gather yourselves very much in order to bring these people to another<br />

conviction and, which is the main issue, to love for life. John, just continue!‖<br />

[GGJ.05_181,15] At this John says under his breath, ―Lord, put the words in<br />

my mouth; for before You have allowed me to speak alone for some<br />

moments, and I was immediately – who knows where! Indeed I did not say<br />

anything unsuitable, but in short I noticed that I did not remain on track!‖<br />

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