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Jakob Lorber – The Great Gospel of John, vol. 5, part B<br />
the Lord and Master will allow it, that His enemies should lay hand on Him,<br />
they will indeed even be able to kill Him in the body; but as long as He<br />
Himself has not spoken the unknown secret ‗FIAT!‘ in Himself, no-one will<br />
dare to touch even the hem of His garment – and he who dares will suffer the<br />
same fate that yesterday‘s criminals did! Thus for those who walk with this<br />
true man of God as true friends through all the greatest dangers of the world,<br />
highest security is already assured.<br />
[GGJ.05_223,11] Look at this most magnificent area of ours! Hardly an hour<br />
ago it was a most inhospitable, bleak desert, a true picture of death – like we<br />
were in our previous soul condition, which He also transformed through His<br />
word into a living one – and now the unknown wonderful power of His word<br />
itself drives out of the hard stone, which it first crushed and transformed into<br />
a good, rich soil, the most luxurious plant life.<br />
[GGJ.05_223,12] If at His breath the stones bow and all countless natural<br />
spirits must become active, if at His same breath the nations of the Earth bow<br />
– what should we now worry as certainly His friends with fear in our souls as<br />
if in all seriousness something evil could happen to us under His protection?!<br />
I hope that you, considering this, will become free of all vain fear.‖<br />
[GGJ.05_223,13] Aziona says, ―Friend, you have now spoken very well and<br />
correctly, and I was previously, as also now, certainly of your opinion with my<br />
whole life; but man remains still always a man, particularly when some<br />
danger begins to draw near to him! One forgets very often the most important<br />
things in a sort of confusion of the soul, does not think with the inner,<br />
peaceful composition of the soul, but instead goes head over heels and thus<br />
enters such a fear that one no longer even thinks about the best weapons of<br />
protection that one most obviously has with oneself.<br />
[GGJ.05_223,14] And that is how it was going for me just then when I<br />
learned the meaning of the scout boat which was coming into this bay out of<br />
the mouth of our God and our Lord and Master. But now I am once again in<br />
all order, to which your words contributed very much.‖<br />
Chapter 224<br />
[GGJ.05_224,01] (Aziona) ―But since we are now sitting so comfortably<br />
together with bread and wine, I would like to then hear from Your mouth, oh<br />
Lord, how things are with the life of the soul after the passing of the body!<br />
[GGJ.05_224,02] According to the sagas, one has always almost all socalled<br />
religions with few exceptions a double condition – namely, like among<br />
us, let‘s say, Gentiles - : an Elysium, where good and worthy souls live on<br />
eternally in an indescribable bliss, and then a Tartarus, where the bad and<br />
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