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Jakob Lorber – The Great Gospel of John, vol. 5, part B<br />
drink as your heart desires! Your words, My Barnabe, have given Me great<br />
joy, and you shall all have even more than now the magnificence of God! And<br />
now eat!‖<br />
[GGJ.05_270,23] At this they all sat, thanked Me and began to eat and to<br />
drink with a true heart‘s desire; and I and the disciples did the same. During<br />
the eating and drinking however little was spoken; only at the end of the meal<br />
all the neighboring guests rose, laid their hands on their chests and thanked<br />
Me loudly for this heavenly good meal. But when they had come to the end of<br />
their thanks, they wanted to go home; but I insisted to them that they stay<br />
another while and discuss a little the events of this Sabbath that had just<br />
passed.<br />
Chapter 271<br />
[GGJ.05_271,01] Then one said from out of their midst, ―Oh Master and Lord!<br />
Behold, if one in his mind is full of a thousand thoughts about You, about<br />
Your deeds and about Your teaching and one cannot reach clear rest by a<br />
long shot, then speaking is difficult, because one does not know at all where<br />
one should begin and where one should end! But in addition comes the fact<br />
that You Yourself are present here, who also surely knows each of our<br />
thoughts before it has ever popped up in us and is felt by us. What can we<br />
then say in Your personal presence and what can we discuss? Yes, if You<br />
want to say something else here, then we would indeed like to hear You, as<br />
long as You would like to speak; but with our speech it would look very poor!‖<br />
[GGJ.05_271,02] I said, ―Listen! Modesty is a good virtue, and one can only<br />
recommend it highly to man; but to be too modest is often unwise, because<br />
one only helps ones neighbor through a too great modesty to the overestimation<br />
of his capabilities, however good, and gradually even to<br />
arrogance, which is not good, but on the contrary it is very bad. For Me that<br />
can indeed never be the case, but among others very easily.<br />
[GGJ.05_271,03] You see, the often too great modesty of the otherwise very<br />
honest people towards those who oppose them with particular talents and<br />
capabilities, and who therefore have too great amazement and honor made<br />
out of them kings and in the end the very most arrogant tyrants, as well as<br />
also the very most arrogant priesthood! Therefore you should also constantly<br />
find the golden middle in virtues such as humility, gentleness and modesty,<br />
otherwise you, even if you were free now, would form such people<br />
yourselves in time among you who would treat you all then with all harshness<br />
and you would then sigh under their pressure.<br />
[GGJ.05_271,04] I know indeed that My deeds and My words have taken<br />
away your courage to say anything in front of Me; but it is not so much that,<br />
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