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Jakob Lorber – The Great Gospel of John, vol. 5, part B<br />

later killed often in the very most terrible way. This discourages the followers<br />

and admirers of the prophets so that very often they return to their former<br />

ignorance, which at least guarantees them security during their earthly life.<br />

[GGJ.05_156,04] How long ago was it then that a certain John performed all<br />

sorts of truly great signs in the desert on the Jordan as proof of his divine<br />

spirit?! Herod had him captured and soon after beheaded most gleefully and<br />

most disdainfully in prison quite secretly. He truly already had a lot of<br />

disciples, and many thousands were baptized by him in the Jordan as a sign<br />

of their acceptance of his truly quite pure teaching; for he had turned almost<br />

all Galilee and Judea into his foray on the Jordan. But then when his many<br />

supporters learned what had happened to their master, they became full of<br />

fear and worry and easily let on that they had accepted the baptism through<br />

water by John; for they were afraid of having to suddenly share the sad fate<br />

of their master. This one thing I find seriously somewhat inconsistent with my<br />

reason, which until now has never been nailed up, and there seems to be<br />

little cleverness and a much too little good will for the well-being of the people<br />

according to our understanding.<br />

[GGJ.05_156,05] This is quite thinkable under the invisible rule of some blind<br />

fate of the pagans, but hardly under the reign of an all-wise, benevolent, just<br />

and omnipotent God. That was also mainly the reason why I turned away<br />

entirely from the belief in a God. A true prophet should have a neverconquerable<br />

ability to defend himself until his end, against which all powers<br />

and strengths of the Earth should never be able to do anything – then the<br />

true, divine element would be recognized for all time and also kept; but most<br />

seers and prophets take an earthly terrible end and thus make suspicious<br />

everything divine that they have previously sown. Moses was never allowed<br />

to set foot in the Promised Land, and the Archangel Michael had to fight<br />

Satan for three full days and in the end leave without victory. Yes, why then?<br />

Why must then the evil principle on this Earth almost always carry off the<br />

victory over the good principle?<br />

[GGJ.05_156,06] We say – and with justice - :All humanity, or the moral<br />

world, is in disorder and is evil. But if we just look for the reason we will find it<br />

more or less in what I have just presented! We people can do whatever we<br />

want, but we will neither improve ourselves nor the others; for the powers of<br />

the world constantly hold us in check and everywhere it is said: Only up to<br />

this point – but then not an inch further! We may neither investigate nor<br />

ponder. The iron law will force all heads under the same hat. Whoever dares<br />

to move is lost to the world; but has he been won for another world? Well, we<br />

have much less convincing certainty of that than of what will happen to<br />

mankind in a hundred years after us!<br />

[GGJ.05_156,07] Only true seers and prophets alone could get rid of this evil.<br />

The people would thereby always have the invincible power and strength of<br />

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