GGJ5b

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Jakob Lorber – The Great Gospel of John, vol. 5, part B [GGJ.05_227,06] I say, ―Well, good, lift yourself a man‘s height from the face of the Earth into the open air, and then tell the others how you find it!‖ [GGJ.05_227,07] Epiphan now found himself floating freely in the air, and indeed quite calmly in an upright position, and I now said to him, ―Now make several movements, and pretend that you wanted to go somewhere or defend yourself against an enemy, and tell us what you feel and how you like it!‖ [GGJ.05_227,08] Epiphan tried this, but naturally immediately lost the comfortable, upright position, and the more he worked with his hands and feet, the more he came into all sorts of highly uncomfortable positions. In the end he turned around in the air like a floating leaf, and an only quite gentle breath of air began to push him away, and indeed according to My will towards Aziona‘s house, against whose walls he found a firm support, changed his uncomfortable position into the comfortable upright one again and then, holding on to the exterior of the wall, sort of pushed himself down to the ground again. [GGJ.05_227,09] When Epiphan had reached the ground again with his feet, he, praising Me, was extraordinarily glad, came quickly to us at the table and said, ―Oh Lord, everything that You want – but only no more such desperate tests! I should indeed have told you all from the air what I sensed and felt! Yes, I could have told that in the upright position indeed, which was accompanied by a quite pleasant feeling, how I felt actually quite pleasant and very kindly; but when I began to move according to Your order and had to leave behind all positions because I was not capable of changing them, then it was the end of speech. I would have in any case, if I had not been ashamed, been able to begin a terrified scream of help, but there was no chance of any comprehensible words at all! Seized by a thousand fold dizziness and feeling more powerless than a fly – speak, he who may; for me that was the very greatest impossibility! [GGJ.05_227,10] Lifted from the firm ground into the air just the height of a man, and one is in an instant a being devoid of all strength and power! The lightest breath of air which can hardly move a little leaf on a tree carries you away without any possible resistance, and that mostly in a very uncomfortable position. No, as I said, everything – but only no more tests! But the phrase from Your mouth, oh Lord, has now been confirmed as a shining truth, that namely the greatest power without a firm foothold, which I see as a necessary opposing force, is as good as no power at all. That is now my vivid and truest conviction. [GGJ.05_227,11] Your previous explanation of what Orcus, Tartarus or hell consist of is now more or less clear; but I still cannot do anything with Satan and his assistants, the so-called devils! Since You, oh Lord and Master, have 184
Jakob Lorber – The Great Gospel of John, vol. 5, part B already explained one thing so well in the fullest and fairest truth, explain to us this as well, if it is Your holy will!‖ Chapter 228 [GGJ.05_228,01] I say, ―That is why I gave you all the examples, so that you would be able to understand more easily the following explanation of Satan and his angels; and so listen to Me now further! [GGJ.05_228,02] You now see very well that after the experience you have just had the very strongest giant without a very firm opposing support, which we will call a counter-power or a counter-pole, is not able to do anything. But the same relationship extends also, even if going into the endless greatness, to the very highest divine being! [GGJ.05_228,03] If the eternal, very freest, wisest and all-powerful spirit of God had not given Himself right since the beginning of eternity a counterpole, it would never have been possible for Him as a pure positive God to call suns, worlds and all the countless many beings on them into existence. [GGJ.05_228,04] But what does this counter-pole look like and what does it consist of? Is it a very foreign thing to the positive, free pole of divine life and power, or in a certain respect just the same? Is it a lord of itself, or does it depend in all its parts only from the positive pole of divine power? [GGJ.05_228,05] You see, I will answer these very important questions as fully as possible, and you will then see immediately who the so-called Satan, and who his devils actually are! And so now pay attention! [GGJ.05_228,06] If a person for example wants to present something, he begins to think, and a number of fleeting images storm through his mind as individual thoughts. If the thinker gives himself longer time with the examination of his inner spiritual images, which one calls ‗thoughts‘ and also begins to hold on to them more and more, he soon and easily becomes aware that some better thoughts have been attracted and in a way have already joined into an idea of light. The soul then contains such an idea as a defined image strongly in its memory centre, and one could call that a basic idea. [GGJ.05_228,07] But now the train of thought goes forth, just like the water of a current, and under the many thoughts flowing above something more appropriate comes again, is immediately attracted by the basic idea and unites itself with the same, whereby the basic idea then already becomes brighter and more definitely defined. 185
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