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Jakob Lorber – The Great Gospel of John, vol. 5, part B<br />

sensitive gums spits out again immediately as soon as they have only<br />

touched it. But what does one do? One surrounds the bitter medicine with<br />

something sweet and pleasant, and the patient will then easily swallow it and<br />

without getting a fever in their stomach, when they will soon begin their<br />

healing effect! And that, I believe, should also be the same with the<br />

spreaders of the truth! We should give them never, particularly at the<br />

beginning, any other way than hidden and reveal it little by little! Then in my<br />

opinion the best effect will never be lacking. But if you give it immediately<br />

quite uncovered and naked, you will very often and most of all cause more<br />

damage than any true use.<br />

[GGJ.05_138,08] I do not want to say any word for the extenuation of our<br />

natural miracles and am myself of the perfectly convinced opinion that we<br />

have risked too far; but I can always add with my best conscience that we<br />

ourselves have never harmed anyone with this, but instead, according to our<br />

well-considered knowledge normally doubly done good. Firstly we have often<br />

dried the tears of very sad parents with it, which certainly is and cannot be<br />

something bad, and secondly we have provided the children of very terribly<br />

poor parents in the best way for the whole time of their life on Earth and set<br />

them on a point so that they received in the houses of rich people the better<br />

traditions according to the present world order also a better education, while<br />

they otherwise would have been in the greatest poverty without any<br />

education grown to human-like animals, as in this time there is truly no lack<br />

of examples. No angel rises from the lit heavens and takes such poor half<br />

animal like people and teaches them; and if we obviously do something to<br />

better and educated people according to our best knowledge, recognition and<br />

conscience in a possible way and method, we run the risk of sinning before<br />

God and being declared as a fraudster of the people before Him!<br />

[GGJ.05_138,09] Lord and Master, You can easily teach and speak, for Your<br />

will is the director of the whole of eternity! But we weak people, we nothings<br />

in comparison with You, feel only always the pressure, but seldom or never<br />

relief, and have on top of this the very sharpest expectation of that day on the<br />

other side.<br />

[GGJ.05_138,10] Lord and Master, truly, Your teaching has quite<br />

straightened me up, and I was full of the most blessed expectations; but now<br />

I have been quite thrashed down and do not know how to help myself<br />

because You demand things from me for whose fulfillment I with my common<br />

sense do not know what to do , and I cannot act against my common sense!‖<br />

[GGJ.05_138,11] At this Roklus became still and said nothing.<br />

Chapter 139<br />

18

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