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Jakob Lorber – The Great Gospel of John, vol. 5, part B will lead you in all depths of his divine wisdom, and only then will you see also perfectly clearly what you now have begun very weakly to believe. Until then believe and investigate in the Scriptures and also in the whole of nature; they will say to you that it is so and not otherwise! But you will only see the full reason later, as I said. – Do you now have anything to object to?‖ [GGJ.05_189,04] Says Hiram: ―No, my noblest and wisest friend! Now there is no doubt at all among us about these things any longer! But since we now have talked about some subjects towards the wane of this most beautiful day, I would like to ask you about something else. I am indeed only a pure Greek, but nonetheless I have acquired some things through my time from Judaism which amused me a lot, namely their claim of a Messiah who will be nothing less than the highest divinity Himself. He will of course make them all immortal in an instant and reside in Jerusalem as their eternal, unconquerable king and from there rule the whole world and at the same time naturally the whole eternal infinity as well. [GGJ.05_189,05] They laugh at us for our mythical religion of the gods now almost in every place and declare it to be the very sheerest old nonsense; but what should one say then to the Jews about their Messiah? By heaven! Such unlimited foolishness and confusion of the human spirit has truly never crossed my path in the entire world that I have travelled! Tell me what sort of an empty joke is behind it all! That is indeed a truly most terrible panache by the particularly very distinguished Jews mainly against us Greeks and Romans, and they rejoice already that their Zeus will drive us out of their lands with an enormous flaming sword, at every well-struck blow of which at least a hundred thousand of the most destructive bolts of lightning will spring forth over all the Gentiles! Well, that is a little bit too much! – What do you say then as a Jew yourself to this old, foolish Jewish joke?‖ [GGJ.05_189,06] John says, ―This issue is also not quite as senseless as you as a pure Greek might think; and perhaps it is closer to you than you could ever think! But of course in the way that you have heard it from the mouth of the Jews it is obviously a very most colossal ridiculousness, behind which not even a spark of an even seeming truth resides! But what the Jews in the highly foolish way expect and afterwards will expect until the end of the world in vain has already appeared a long time ago hidden in front of their blind eyes and deaf ears – but not to drive out the Gentiles who have long been bothersome to the Jews, but instead quite the reverse: The Jews will be driven out of the land and the Gentiles will be given the word of God forever! Yet we will begin a significant conversation on this topic later; but now we want to begin to sort out an evening meal and accommodation! For we will remain here tomorrow as well and then another few days, and then much will be discussed.‖ 118
Jakob Lorber – The Great Gospel of John, vol. 5, part B [GGJ.05_189,07] Both say, quite overjoyed at this assurance, ―Immediately on all our sides as far as possible everything will be best looked after!‖ [GGJ.05_189,08] With this both leave very cheerfully, and I praised the disciple for his untiring perseverance and for his truly very great patience. Chapter 190 [GGJ.05_190,01] While both these fishermen with their wives and children prepared the evening meal for us, finally Judas Iscariot, who had become very sheepish, asked once again, who would send the ship back to old Mark if we no longer needed it. [GGJ.05_190,02] I say, ―Worry about something better than such worldly trivialities; for He who built this ship for Mark in a miraculous way will know how He has to bring it back to him! How come you still cannot ever see to something spiritual, but instead certainly you always worry only about something worldly! What do you profit from the world, or what would you profit if you won the whole world, but suffered the greatest harm to your soul? What can you give then to save your spoilt soul?! [GGJ.05_190,03] Just look at these poor fishermen! They are the soberest and otherwise the friendliest people, expect no reward for their life after the death of their body, and nonetheless the entire world with its temporary treasures is an abomination to them, and they have therefore retreated from the whole world to this most deserted and void corner of the Earth. Now for the first time they have heard about something more highly spiritual, and already they are full of satisfaction – and a good half of them are Gentiles; but you are a genuine Jew and belong along with Me to the seed of Judah, and nonetheless the spiritual makes little or often no impression at all on you! Tell Me now quite openly why you actually walk with Me from place to place!‖ [GGJ.05_190,04] Somewhat embarrassed, Judas says, ―Well, yes, now everything has failed once again, because I made myself heard because of the ship! I did not have any bad or dishonest opinion about it! Forgive me, if I have made a mistake by it!‖ [GGJ.05_190,05] I say, ―Yes, yes, a lot still has to be forgiven you! Make sure that in the end the world does not become your master!‖ [GGJ.05_190,06] At this Thomas wanted to whisper a few more words into Judas Iscariot‘s ear; but I looked at Thomas and he remained silent in all patience. 119
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GGJ5b

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