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From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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feel<strong>in</strong>g would have been <strong>in</strong>tertw<strong>in</strong>ed and identified<br />

with <strong>the</strong> system, every avenue would have been<br />

closed and barred aga<strong>in</strong>st light, and Calv<strong>in</strong> would<br />

have become <strong>the</strong> ablest champion that ever<br />

enrolled himself <strong>in</strong> <strong>the</strong> ranks <strong>of</strong> <strong>the</strong> Roman Church.<br />

We should, at this day, have heard much more <strong>of</strong><br />

Calv<strong>in</strong> than <strong>of</strong> Bellarm<strong>in</strong>e.<br />

But God had provided an open<strong>in</strong>g for <strong>the</strong> arrow<br />

<strong>to</strong> enter <strong>in</strong> <strong>the</strong> triple armor <strong>in</strong> which <strong>the</strong> young<br />

student was encas<strong>in</strong>g himself. Calv<strong>in</strong>'s cous<strong>in</strong>,<br />

Olivetan, a disciple <strong>of</strong> Lefevre's, now came <strong>to</strong><br />

Paris. Liv<strong>in</strong>g <strong>in</strong> <strong>the</strong> same city, <strong>the</strong> cous<strong>in</strong>s were<br />

frequently <strong>in</strong> each o<strong>the</strong>r's company, and <strong>the</strong> new<br />

op<strong>in</strong>ions, which were agitat<strong>in</strong>g Paris, and<br />

beg<strong>in</strong>n<strong>in</strong>g <strong>to</strong> f<strong>in</strong>d confessors <strong>in</strong> <strong>the</strong> Place de Greve,<br />

became a <strong>to</strong>pic <strong>of</strong> frequent converse between<br />

<strong>the</strong>m.[1] Nay, it is highly probable that Calv<strong>in</strong> had<br />

witnessed some <strong>of</strong> <strong>the</strong> martyrdoms we have<br />

narrated <strong>in</strong> a previous chapter. The great bell <strong>of</strong><br />

Notre Dame had summoned all Paris -- and why<br />

not Calv<strong>in</strong>? -- <strong>to</strong> see how <strong>the</strong> young Pavane and <strong>the</strong><br />

hermit <strong>of</strong> Livry could stand with looks undismayed<br />

at <strong>the</strong> stake. Olivetan and Calv<strong>in</strong> are not <strong>of</strong> one<br />

104

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