From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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Paris, a goodly muster of Franciscans, some of whom more than half suspected Cop of a weakness for Lutheranism, and a sprinkling of the friends of the new opinions, who had had a hint of what was to happen. On a bench apart sat Calvin, with the air of one who had dropped in by the way. Cop rose, and proceeded amid deep silence to pronounce an oration in praise of "Christian Philosophy." But the philosophy which he extolled was not that which had been drawn from the academies of Greece, but that diviner wisdom to reveal which to man the Immortal had put on mortality. The key-note of the discourse was the "Grace of God," the one sole fountain of man's renewal, pardon, and eternal life. The oration, although Protestant in spirit, was very thoroughly academic. Its noble sentiments were clothed in language clear, simple, yet majestic.[4] Blank astonishment was portrayed on the faces of the most part of the audience at the beginning of the oration. By-and-by a countenance here and there began to kindle with delight. Others among 198
the listeners were becoming uneasy on their seats. The monks knit their brows, and shooting out fiery glances from beneath them, exchanged whispers with one another. They saw through the thin disguise in which the rector was trying to veil the Gospel. Spoken on "All Saints' Day," yet not a word about the saints did that oration contain! It was a desecration of their festival; an act of treason against these glorious intercessors; a blow struck at the foundations of Rome: so they judged, and rightly. The assembly rose, and then the storm burst. Heresy had reached an astounding pitch of audacity when it dared to rear its head in the very midst of the Sorbonne. It must be struck down at once. Cop was denounced to the Parliament, then the supreme judge and executioner of heretics. Summoned to its bar, he resolved, strong in the integrity of his cause, and presuming not a little on his position as head of the first university in Christendom, to obey the citation. He was already on his way to the Palace of Justice, attired in his robes of office, his beadles and apparitors 199
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FROM RISE OF PROTESTANTISM IN FRANC
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held a foremost place among the cou
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quick alternations of hope and fear
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about to close and a new age to ope
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The new Pope and the new king were
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inquisitive and capacious intellect
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stood before him -- men who had rec
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salvation by grace. There rose a gr
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Wittemberg are heard ringing the kn
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Chapter 2 Farel, Briconnet, and the
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It was his father's wish that he sh
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would they lead him? Were then all
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spring among the young and ardent m
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After the doctor of Etaples no one
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it to us." But the master-actor on
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Paris during his absence. There was
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destined to remain in that holy soc
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with Francis I. opened to Briconnet
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intellect of his age, and the liter
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and although Margaret was not stron
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Chapter 3 The First Protestant Cong
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immoral and incapable cures, and th
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hunger for the bread whereof he tha
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But as yet these tempests are forbi
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might not hurt this young vine; and
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went to live at Meaux, and thus all
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Meaux." Paris knew not what it did
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the very moment when a feeble evang
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different from, and of a quality in
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we may say, fell to singing the Psa
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Calvin, alive to the mighty power o
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the doctor of Etaples. The other tr
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these associates, poisoned his dioc
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from the rage of Satan;"[8] otherwi
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men "appointed unto death," and gir
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Chapter 5 The First Martyrs of Fran
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those men whose names were written
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made confession of his faith in Chr
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Taught of the Spirit, he was "might
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the command, "Thou shalt break down
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words of the Psalm -- "Their idols
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must needs arise and leave his pala
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Chapter 6 Calvin: His Birth and Edu
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iefly to trace, was born in humble
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grounding, and acquired a polish of
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een carried off by it, and the cano
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the yet greater scholar. Mathurin C
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only low ideas. He breathed into it
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"Luther," says Bossuet, "triumphed
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one to Papal superstions). - Calvin
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schoolman or Father till far into t
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lived in the orthodox atmosphere of
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mind on the point, and the debates
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The doubts by which his soul was no
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the terrible realities which they b
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him -- not all -- but as much as he
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ead, and by-and-by he thought he co
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Vicar of Jesus Christ. This seemed
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over the faith and consciences of m
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Chapter 8 Calvin Becomes a Student
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places of the world, amid the ambit
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now rose a temple of idols. How cou
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The science of jurisprudence now be
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superiority of intellect gave him,
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eloquence, and a rare genius for ju
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dross of earth, and he was sent bac
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Chapter 9 Calvin the Evangelist, an
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their teacher. Calvin was averse to
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The monks looked with but small fav
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days, who knew only to mount their
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whose courage they could not daunt,
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from Scripture. This might have bee
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from the Place de Greve he was to p
Page 147 and 148: the Sorbonne deliver him from that
Page 149 and 150: linded the beholder to look upon --
Page 151 and 152: dying."[20] What though the roll of
Page 153 and 154: Paris, p. 382. 15. Crespin, Hist. d
Page 155 and 156: Bourges, whose name, destined to fi
Page 157 and 158: him. The Church of Pont l'Eveque, w
Page 159 and 160: escutcheon that she had the misfort
Page 161 and 162: And, indeed, in one prime quality,
Page 163 and 164: union of some, dozen of kingdoms un
Page 165 and 166: Francis resolved on making advances
Page 167 and 168: Luther raised his powerful voice ag
Page 169 and 170: and promised so much, came to nothi
Page 171 and 172: Chapter 11 The Gospel Preached in P
Page 173 and 174: acknowledged that it was right that
Page 175 and 176: Every day saw a greater crowd gathe
Page 177 and 178: filled," says the historian Crespin
Page 179 and 180: pulpits. Shouting and gesticulating
Page 181 and 182: home; As God hath commanded, let ju
Page 183 and 184: civil wars of the sixteenth century
Page 185 and 186: was, to his other qualities added t
Page 187 and 188: daunting him, his sentence, contrar
Page 189 and 190: on their breasts, and bewailing his
Page 191 and 192: was that the Sorbonne, with the hel
Page 193 and 194: scale against the sword of Pepin. A
Page 195 and 196: However, the fame he shunned did, t
Page 197: it had existed, of the chief Reform
Page 201 and 202: and Calvin would be on his way to t
Page 203 and 204: way to Tours, but neither did he ha
Page 205 and 206: passages. We shall have occasion to
Page 207 and 208: Etaples had never thought of discar
Page 209 and 210: Bulletin de la Soc. de l'Hist. Prot
Page 211 and 212: genius and the extent of his knowle
Page 213 and 214: enchanted by Calvin in the garden o
Page 215 and 216: surrounding provinces, and ultimate
Page 217 and 218: at this day of a city around which
Page 219 and 220: chimes of its bells have a weird an
Page 221 and 222: Calvin must sometimes have crossed
Page 223 and 224: 10. In the autumn of 1869 the autho
Page 225 and 226: styled the second Paul of the Chris
Page 227 and 228: the adversaries of one another. The
Page 229 and 230: pushed on the business till at last
Page 231 and 232: had caught its spirit. He gave inst
Page 233 and 234: "In gardens," says Hallam, "which T
Page 235 and 236: were hanging like tempest on the br
Page 237 and 238: Catherine was the daughter of Loren
Page 239 and 240: Medici. She possessed, in no small
Page 241 and 242: 6. Those of our readers who have vi
Page 243 and 244: Pontiff and the king terminated to
Page 245 and 246: other; the first he engrafted on Fr
Page 247 and 248: if they were not speedily sent, to
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Calvin from France and the entrance
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ecame the immediate heir to the thr
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the afternoon to the same hour next
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mounting into the horizon, and soon
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France. The. Keys and the Fleur-de-
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the echoes of the bull in which the
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ide post from Rome to Germany, and
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fought. The German Protestants were
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powerful a monarch as Francis and s
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sensation in Paris; a great event w
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priests," but to the "righteousness
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were to be abolished; in confession
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Francis now proceeded to sketch out
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III., on his accession to the Papal
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een lost. Had this compromise been
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separate ground, which presents the
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Chapter 18 First Disciples of the G
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the obedience to which he was viewe
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force to the camp of the enemy in t
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confession that Protestantism rejec
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emerge upon the world kern princely
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St. Denis, and presented himself at
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himself. Gay in disposition and imp
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weary of commending to others that
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picking up some writing or other of
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learning and their titles, and left
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Calvin not a little. It seemed stra
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he might enjoy the quiet denied him
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that did not suffer them to doubt,
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said the first party, is growing ev
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commenced. To Farel they resolved t
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world is and will be by it totally
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majestic lake -- speak of liberty a
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convulsion as would shake the natio
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woe and ruin unless it repented in
Page 319 and 320:
Footnotes: 1. Felice, Hist. Prot. F
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the baseness demanded of him. Morin
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in his rear. The disciples we have
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such wickedness as this. Not a frag
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persecutor, in selecting the poor p
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Antoine, in front of the Church of
Page 331 and 332:
them, and that, at any moment, his
Page 333 and 334:
Margaret wept, but the fear in whic
Page 335 and 336:
The men who were now fleeing from F
Page 337 and 338:
Footnotes: 1. Laval., Hist. Reform.
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which was to be graced by bloody in
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The next part of the procession evo
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penitent. He was the chief mourner
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the king was to pronounce an oratio
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misdeeds you will be partakers of t
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the Church of Genevieve, where now
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innermost recesses and nooks of the
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over again, inasmuch as they come l
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conqueror.[15] Footnotes: 1. Chroni
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Chapter 22 Basle and the "Institute
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themselves when they ascended the a
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etter qualities. The men of letters
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and, in short, the foundations were
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maintained. A yet more friendly off
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months, he took his departure from
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Basle, and declares himself to be p
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at Freiburg, in Brisgau -- the prog
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Protestant side. But when he saw mo
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centuries after. The interview now
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place as President of the Church. I
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had endured these cruel deaths. The
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diu negata fruerer." (Praefatio ad
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Chapter 23 The "Institutes" We shal
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uild them up into a system of knowl
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inductive method which we are to fo
Page 389 and 390:
the Bible into the dark chamber of
Page 391 and 392:
That Calvin's survey of the field o
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six chapters. During all his life a
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The order of the work is simplicity
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ook closes with the collected light
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at the foundation of all progress,
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deplored the prevalence of the rite
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perversion of the one-man power, by
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possessor of my copy has a note wri
Page 407 and 408:
Chapter 24 Calvin on Ppredestinatio
Page 409 and 410:
These doctrines the Reformer embrac
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make the person feel that he is wor
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that refused to unveil themselves t
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contradictory necessity; yet, thoug
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transparency, and power, it was aki
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created a peculiar form of language
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espect for the Fathers. "Despise th
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nevertheless to pray to God for you
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furies, unrestrained by your order,
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martyr-piles into one blazing torch
show all

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