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From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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<strong>in</strong> <strong>the</strong> work <strong>of</strong> visitation. It was not <strong>the</strong> mansions <strong>of</strong><br />

<strong>the</strong> rich <strong>to</strong> which he was led; nor was it men <strong>of</strong><br />

rank and title <strong>to</strong> whom he was <strong>in</strong>troduced; he met<br />

those whose hands were roughened and whose<br />

brows were furrowed by hard labor; for it was now<br />

as at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> Christianity, "not many<br />

mighty, not many noble are called, but God hath<br />

chosen <strong>the</strong> poor <strong>of</strong> this world." It is all <strong>the</strong> better<br />

that it is so, for Churches like States must be based<br />

upon <strong>the</strong> people. Not far from <strong>the</strong> sign <strong>of</strong> <strong>the</strong><br />

"Pelican," at which La Forge lived, <strong>in</strong> <strong>the</strong> same<br />

Rue St. Denis, is a shoe-maker's shop, which let us<br />

enter. A miserable-look<strong>in</strong>g hunchback greets our<br />

eyes. The dwarfed, deformed, paralysed figure<br />

excites our compassion. His hands and <strong>to</strong>ngue<br />

rema<strong>in</strong> <strong>to</strong> him; his o<strong>the</strong>r limbs are wi<strong>the</strong>red, and<br />

<strong>the</strong>ir power gone. The name <strong>of</strong> this poor creature is<br />

Bartholomew Millon. Bartholomew had not always<br />

been <strong>the</strong> pitiably misshapen object we now behold<br />

him. He was formerly one <strong>of</strong> <strong>the</strong> most handsome<br />

men <strong>in</strong> all Paris, and with <strong>the</strong> gifts <strong>of</strong> person he<br />

possessed also those <strong>of</strong> <strong>the</strong> m<strong>in</strong>d.[10] But he had<br />

led a youth <strong>of</strong> boisterous dissipation. No<br />

gratification which his senses craved did he deny<br />

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