From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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at the council-board to feel alarm; for Melancthon and his fellow-Reformers were willing to go so far on the point of Church government as to retain the hierarchy. True, its personnel was to undergo a transformation. All its members from its head downwards were to become Reformed. The Pope was to be retained, but how greatly changed from his former self! He was to hold the primacy of rank, but not the primacy of power, and after this he would hardly account his tiara worth wearing. Here, said the Protestants, is the weak point of the scheme. A Reformed Pope! that indeed will be something new! When Melancthon put this into his scheme of Reform, said they, he must have left the domain of possibilities and strayed into the region of Utopia. To these greater reforms a few minor ones were appended. Prayers to the saints were to be abolished, although their festivals were still to be observed; priests were to be allowed to marry, but only celibates would be eligible as bishops; the monasteries were to be converted into schools; the cup was to be restored to the laity; private masses 270
were to be abolished; in confession it was not to be obligatory to enumerate all sins; and, in fine, a conference of pious men, including laymen, was to meet and frame a constitution for the Church, according to the Word of God.[8] Footnotes: 1. D'Aubigne, Hist. Reform. In Europe, 2. 285. 2. Du Bellay, Memoires, p. 206. 3. Robertson, Hist. Charles V., bk., 5., p. 184; Edin., 1829. 4. Du Bellay, Memoires, p. 210. 5. Robertson, bk. 5., p. 184. D'Aubigne, vol. 2., p. 301. 6. Sleidan, Hist. Reform., bk. 9., pp. 172, 173; Lond., 1689. Robertson, Hist. Charles V., bk. 5., p. 184. 7. D'Aubigne vol. 2., pp. 347 – 350. 8. Gerdesius, Hist. Evang. Renov., tom. 4., p. 124. 271
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FROM RISE OF PROTESTANTISM IN FRANC
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held a foremost place among the cou
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quick alternations of hope and fear
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about to close and a new age to ope
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The new Pope and the new king were
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inquisitive and capacious intellect
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stood before him -- men who had rec
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salvation by grace. There rose a gr
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Wittemberg are heard ringing the kn
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Chapter 2 Farel, Briconnet, and the
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It was his father's wish that he sh
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would they lead him? Were then all
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spring among the young and ardent m
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After the doctor of Etaples no one
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it to us." But the master-actor on
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Paris during his absence. There was
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destined to remain in that holy soc
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with Francis I. opened to Briconnet
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intellect of his age, and the liter
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and although Margaret was not stron
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Chapter 3 The First Protestant Cong
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immoral and incapable cures, and th
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hunger for the bread whereof he tha
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But as yet these tempests are forbi
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might not hurt this young vine; and
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went to live at Meaux, and thus all
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Meaux." Paris knew not what it did
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the very moment when a feeble evang
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different from, and of a quality in
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we may say, fell to singing the Psa
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Calvin, alive to the mighty power o
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the doctor of Etaples. The other tr
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these associates, poisoned his dioc
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from the rage of Satan;"[8] otherwi
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men "appointed unto death," and gir
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Chapter 5 The First Martyrs of Fran
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those men whose names were written
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made confession of his faith in Chr
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Taught of the Spirit, he was "might
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the command, "Thou shalt break down
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words of the Psalm -- "Their idols
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must needs arise and leave his pala
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Chapter 6 Calvin: His Birth and Edu
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iefly to trace, was born in humble
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grounding, and acquired a polish of
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een carried off by it, and the cano
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the yet greater scholar. Mathurin C
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only low ideas. He breathed into it
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"Luther," says Bossuet, "triumphed
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one to Papal superstions). - Calvin
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schoolman or Father till far into t
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lived in the orthodox atmosphere of
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mind on the point, and the debates
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The doubts by which his soul was no
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the terrible realities which they b
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him -- not all -- but as much as he
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ead, and by-and-by he thought he co
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Vicar of Jesus Christ. This seemed
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over the faith and consciences of m
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Chapter 8 Calvin Becomes a Student
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places of the world, amid the ambit
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now rose a temple of idols. How cou
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The science of jurisprudence now be
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superiority of intellect gave him,
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eloquence, and a rare genius for ju
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dross of earth, and he was sent bac
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Chapter 9 Calvin the Evangelist, an
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their teacher. Calvin was averse to
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The monks looked with but small fav
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days, who knew only to mount their
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whose courage they could not daunt,
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from Scripture. This might have bee
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from the Place de Greve he was to p
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the Sorbonne deliver him from that
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linded the beholder to look upon --
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dying."[20] What though the roll of
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Paris, p. 382. 15. Crespin, Hist. d
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Bourges, whose name, destined to fi
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him. The Church of Pont l'Eveque, w
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escutcheon that she had the misfort
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And, indeed, in one prime quality,
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union of some, dozen of kingdoms un
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Francis resolved on making advances
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Luther raised his powerful voice ag
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and promised so much, came to nothi
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Chapter 11 The Gospel Preached in P
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acknowledged that it was right that
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Every day saw a greater crowd gathe
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filled," says the historian Crespin
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pulpits. Shouting and gesticulating
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home; As God hath commanded, let ju
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civil wars of the sixteenth century
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was, to his other qualities added t
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daunting him, his sentence, contrar
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on their breasts, and bewailing his
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was that the Sorbonne, with the hel
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scale against the sword of Pepin. A
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However, the fame he shunned did, t
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it had existed, of the chief Reform
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the listeners were becoming uneasy
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and Calvin would be on his way to t
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way to Tours, but neither did he ha
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passages. We shall have occasion to
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Etaples had never thought of discar
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Bulletin de la Soc. de l'Hist. Prot
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genius and the extent of his knowle
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enchanted by Calvin in the garden o
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surrounding provinces, and ultimate
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at this day of a city around which
Page 219 and 220: chimes of its bells have a weird an
Page 221 and 222: Calvin must sometimes have crossed
Page 223 and 224: 10. In the autumn of 1869 the autho
Page 225 and 226: styled the second Paul of the Chris
Page 227 and 228: the adversaries of one another. The
Page 229 and 230: pushed on the business till at last
Page 231 and 232: had caught its spirit. He gave inst
Page 233 and 234: "In gardens," says Hallam, "which T
Page 235 and 236: were hanging like tempest on the br
Page 237 and 238: Catherine was the daughter of Loren
Page 239 and 240: Medici. She possessed, in no small
Page 241 and 242: 6. Those of our readers who have vi
Page 243 and 244: Pontiff and the king terminated to
Page 245 and 246: other; the first he engrafted on Fr
Page 247 and 248: if they were not speedily sent, to
Page 249 and 250: Calvin from France and the entrance
Page 251 and 252: ecame the immediate heir to the thr
Page 253 and 254: the afternoon to the same hour next
Page 255 and 256: mounting into the horizon, and soon
Page 257 and 258: France. The. Keys and the Fleur-de-
Page 259 and 260: the echoes of the bull in which the
Page 261 and 262: ide post from Rome to Germany, and
Page 263 and 264: fought. The German Protestants were
Page 265 and 266: powerful a monarch as Francis and s
Page 267 and 268: sensation in Paris; a great event w
Page 269: priests," but to the "righteousness
Page 273 and 274: Francis now proceeded to sketch out
Page 275 and 276: III., on his accession to the Papal
Page 277 and 278: een lost. Had this compromise been
Page 279 and 280: separate ground, which presents the
Page 281 and 282: Chapter 18 First Disciples of the G
Page 283 and 284: the obedience to which he was viewe
Page 285 and 286: force to the camp of the enemy in t
Page 287 and 288: confession that Protestantism rejec
Page 289 and 290: emerge upon the world kern princely
Page 291 and 292: St. Denis, and presented himself at
Page 293 and 294: himself. Gay in disposition and imp
Page 295 and 296: weary of commending to others that
Page 297 and 298: picking up some writing or other of
Page 299 and 300: learning and their titles, and left
Page 301 and 302: Calvin not a little. It seemed stra
Page 303 and 304: he might enjoy the quiet denied him
Page 305 and 306: that did not suffer them to doubt,
Page 307 and 308: said the first party, is growing ev
Page 309 and 310: commenced. To Farel they resolved t
Page 311 and 312: world is and will be by it totally
Page 313 and 314: majestic lake -- speak of liberty a
Page 315 and 316: convulsion as would shake the natio
Page 317 and 318: woe and ruin unless it repented in
Page 319 and 320: Footnotes: 1. Felice, Hist. Prot. F
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the baseness demanded of him. Morin
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in his rear. The disciples we have
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such wickedness as this. Not a frag
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persecutor, in selecting the poor p
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Antoine, in front of the Church of
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them, and that, at any moment, his
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Margaret wept, but the fear in whic
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The men who were now fleeing from F
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Footnotes: 1. Laval., Hist. Reform.
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which was to be graced by bloody in
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The next part of the procession evo
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penitent. He was the chief mourner
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the king was to pronounce an oratio
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misdeeds you will be partakers of t
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the Church of Genevieve, where now
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innermost recesses and nooks of the
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over again, inasmuch as they come l
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conqueror.[15] Footnotes: 1. Chroni
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Chapter 22 Basle and the "Institute
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themselves when they ascended the a
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etter qualities. The men of letters
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and, in short, the foundations were
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maintained. A yet more friendly off
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months, he took his departure from
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Basle, and declares himself to be p
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at Freiburg, in Brisgau -- the prog
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Protestant side. But when he saw mo
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centuries after. The interview now
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place as President of the Church. I
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had endured these cruel deaths. The
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diu negata fruerer." (Praefatio ad
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Chapter 23 The "Institutes" We shal
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uild them up into a system of knowl
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inductive method which we are to fo
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the Bible into the dark chamber of
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That Calvin's survey of the field o
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six chapters. During all his life a
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The order of the work is simplicity
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ook closes with the collected light
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at the foundation of all progress,
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deplored the prevalence of the rite
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perversion of the one-man power, by
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possessor of my copy has a note wri
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Chapter 24 Calvin on Ppredestinatio
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These doctrines the Reformer embrac
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make the person feel that he is wor
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that refused to unveil themselves t
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contradictory necessity; yet, thoug
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transparency, and power, it was aki
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created a peculiar form of language
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espect for the Fathers. "Despise th
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nevertheless to pray to God for you
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furies, unrestrained by your order,
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martyr-piles into one blazing torch
show all

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