From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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The king was so agitated that he was unable to proceed; he burst into tears. The assembly wept with him. The Bishop of Paris and the provost of the merchants now approached the monarch, and kneeling before him swore, the first in the name of the clergy, and the second in that of the citizens, to make war against heresy. "Thereupon all the spectators exclaimed, with voices broken by sobbing, 'We will live and die for the Catholic religion!'"[10] Having sworn this oath in Notre Dame -- the roof under which, nearly three centuries after, the Goddess of Reason sat enthroned -- the assembly reformed and set forth to begin the war that very hour. Their zeal for the "faith" was inflamed to the utmost; but they were all the better prepared to witness the dreadful sights that awaited them. A terrible programme had been sketched out; horrors were to mark every step of the way back to the Louvre, but Francis and his courtiers were to gaze with pitiless eye and heart on these horrors. The procession in returning made a circuit by 348
the Church of Genevieve, where now stands the Pantheon. At short distances scaffolds had been erected on which certain Protestant Christians were to be burned alive, and it was arranged that the faggots should be lighted at the moment the king approached, and that the procession should halt to witness the execution. The men set apart to death were first to undergo prolonged and excruciating tortures, and for this end a most ingenious but cruel apparatus had been devised, which let us describe. First rose an upright beam, firmly planted in the ground; to that another beam was attached crosswise, and worked by a pulley and string. The martyr was fastened to one end of the movable beam by his hands, which were tied behind his back, and then he was raised in the air. He was next let down into the slow fire underneath. After a minute or two's broiling he was raised again, and a second time let drop into the fire; and thus was he raised and lowered till the ropes that fastened him to the pole were consumed, and he fell amid the burning coals, where he lay till he gave up the ghost.[11] "The custom in France," 349
Page 1 and 2:
FROM RISE OF PROTESTANTISM IN FRANC
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held a foremost place among the cou
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quick alternations of hope and fear
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about to close and a new age to ope
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The new Pope and the new king were
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inquisitive and capacious intellect
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stood before him -- men who had rec
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salvation by grace. There rose a gr
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Wittemberg are heard ringing the kn
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Chapter 2 Farel, Briconnet, and the
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It was his father's wish that he sh
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would they lead him? Were then all
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spring among the young and ardent m
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After the doctor of Etaples no one
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it to us." But the master-actor on
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Paris during his absence. There was
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destined to remain in that holy soc
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with Francis I. opened to Briconnet
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intellect of his age, and the liter
Page 39 and 40:
and although Margaret was not stron
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Chapter 3 The First Protestant Cong
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immoral and incapable cures, and th
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hunger for the bread whereof he tha
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But as yet these tempests are forbi
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might not hurt this young vine; and
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went to live at Meaux, and thus all
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Meaux." Paris knew not what it did
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the very moment when a feeble evang
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different from, and of a quality in
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we may say, fell to singing the Psa
Page 61 and 62:
Calvin, alive to the mighty power o
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the doctor of Etaples. The other tr
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these associates, poisoned his dioc
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from the rage of Satan;"[8] otherwi
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men "appointed unto death," and gir
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Chapter 5 The First Martyrs of Fran
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those men whose names were written
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made confession of his faith in Chr
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Taught of the Spirit, he was "might
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the command, "Thou shalt break down
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words of the Psalm -- "Their idols
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must needs arise and leave his pala
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Chapter 6 Calvin: His Birth and Edu
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iefly to trace, was born in humble
Page 89 and 90:
grounding, and acquired a polish of
Page 91 and 92:
een carried off by it, and the cano
Page 93 and 94:
the yet greater scholar. Mathurin C
Page 95 and 96:
only low ideas. He breathed into it
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"Luther," says Bossuet, "triumphed
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one to Papal superstions). - Calvin
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schoolman or Father till far into t
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lived in the orthodox atmosphere of
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mind on the point, and the debates
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The doubts by which his soul was no
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the terrible realities which they b
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him -- not all -- but as much as he
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ead, and by-and-by he thought he co
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Vicar of Jesus Christ. This seemed
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over the faith and consciences of m
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Chapter 8 Calvin Becomes a Student
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places of the world, amid the ambit
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now rose a temple of idols. How cou
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The science of jurisprudence now be
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superiority of intellect gave him,
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eloquence, and a rare genius for ju
Page 131 and 132:
dross of earth, and he was sent bac
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Chapter 9 Calvin the Evangelist, an
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their teacher. Calvin was averse to
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The monks looked with but small fav
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days, who knew only to mount their
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whose courage they could not daunt,
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from Scripture. This might have bee
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from the Place de Greve he was to p
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the Sorbonne deliver him from that
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linded the beholder to look upon --
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dying."[20] What though the roll of
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Paris, p. 382. 15. Crespin, Hist. d
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Bourges, whose name, destined to fi
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him. The Church of Pont l'Eveque, w
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escutcheon that she had the misfort
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And, indeed, in one prime quality,
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union of some, dozen of kingdoms un
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Francis resolved on making advances
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Luther raised his powerful voice ag
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and promised so much, came to nothi
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Chapter 11 The Gospel Preached in P
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acknowledged that it was right that
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Every day saw a greater crowd gathe
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filled," says the historian Crespin
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pulpits. Shouting and gesticulating
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home; As God hath commanded, let ju
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civil wars of the sixteenth century
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was, to his other qualities added t
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daunting him, his sentence, contrar
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on their breasts, and bewailing his
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was that the Sorbonne, with the hel
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scale against the sword of Pepin. A
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However, the fame he shunned did, t
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it had existed, of the chief Reform
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the listeners were becoming uneasy
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and Calvin would be on his way to t
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way to Tours, but neither did he ha
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passages. We shall have occasion to
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Etaples had never thought of discar
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Bulletin de la Soc. de l'Hist. Prot
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genius and the extent of his knowle
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enchanted by Calvin in the garden o
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surrounding provinces, and ultimate
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at this day of a city around which
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chimes of its bells have a weird an
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Calvin must sometimes have crossed
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10. In the autumn of 1869 the autho
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styled the second Paul of the Chris
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the adversaries of one another. The
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pushed on the business till at last
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had caught its spirit. He gave inst
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"In gardens," says Hallam, "which T
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were hanging like tempest on the br
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Catherine was the daughter of Loren
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Medici. She possessed, in no small
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6. Those of our readers who have vi
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Pontiff and the king terminated to
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other; the first he engrafted on Fr
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if they were not speedily sent, to
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Calvin from France and the entrance
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ecame the immediate heir to the thr
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the afternoon to the same hour next
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mounting into the horizon, and soon
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France. The. Keys and the Fleur-de-
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the echoes of the bull in which the
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ide post from Rome to Germany, and
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fought. The German Protestants were
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powerful a monarch as Francis and s
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sensation in Paris; a great event w
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priests," but to the "righteousness
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were to be abolished; in confession
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Francis now proceeded to sketch out
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III., on his accession to the Papal
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een lost. Had this compromise been
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separate ground, which presents the
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Chapter 18 First Disciples of the G
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the obedience to which he was viewe
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force to the camp of the enemy in t
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confession that Protestantism rejec
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emerge upon the world kern princely
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St. Denis, and presented himself at
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himself. Gay in disposition and imp
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weary of commending to others that
Page 297 and 298: picking up some writing or other of
Page 299 and 300: learning and their titles, and left
Page 301 and 302: Calvin not a little. It seemed stra
Page 303 and 304: he might enjoy the quiet denied him
Page 305 and 306: that did not suffer them to doubt,
Page 307 and 308: said the first party, is growing ev
Page 309 and 310: commenced. To Farel they resolved t
Page 311 and 312: world is and will be by it totally
Page 313 and 314: majestic lake -- speak of liberty a
Page 315 and 316: convulsion as would shake the natio
Page 317 and 318: woe and ruin unless it repented in
Page 319 and 320: Footnotes: 1. Felice, Hist. Prot. F
Page 321 and 322: the baseness demanded of him. Morin
Page 323 and 324: in his rear. The disciples we have
Page 325 and 326: such wickedness as this. Not a frag
Page 327 and 328: persecutor, in selecting the poor p
Page 329 and 330: Antoine, in front of the Church of
Page 331 and 332: them, and that, at any moment, his
Page 333 and 334: Margaret wept, but the fear in whic
Page 335 and 336: The men who were now fleeing from F
Page 337 and 338: Footnotes: 1. Laval., Hist. Reform.
Page 339 and 340: which was to be graced by bloody in
Page 341 and 342: The next part of the procession evo
Page 343 and 344: penitent. He was the chief mourner
Page 345 and 346: the king was to pronounce an oratio
Page 347: misdeeds you will be partakers of t
Page 351 and 352: innermost recesses and nooks of the
Page 353 and 354: over again, inasmuch as they come l
Page 355 and 356: conqueror.[15] Footnotes: 1. Chroni
Page 357 and 358: Chapter 22 Basle and the "Institute
Page 359 and 360: themselves when they ascended the a
Page 361 and 362: etter qualities. The men of letters
Page 363 and 364: and, in short, the foundations were
Page 365 and 366: maintained. A yet more friendly off
Page 367 and 368: months, he took his departure from
Page 369 and 370: Basle, and declares himself to be p
Page 371 and 372: at Freiburg, in Brisgau -- the prog
Page 373 and 374: Protestant side. But when he saw mo
Page 375 and 376: centuries after. The interview now
Page 377 and 378: place as President of the Church. I
Page 379 and 380: had endured these cruel deaths. The
Page 381 and 382: diu negata fruerer." (Praefatio ad
Page 383 and 384: Chapter 23 The "Institutes" We shal
Page 385 and 386: uild them up into a system of knowl
Page 387 and 388: inductive method which we are to fo
Page 389 and 390: the Bible into the dark chamber of
Page 391 and 392: That Calvin's survey of the field o
Page 393 and 394: six chapters. During all his life a
Page 395 and 396: The order of the work is simplicity
Page 397 and 398: ook closes with the collected light
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at the foundation of all progress,
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deplored the prevalence of the rite
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perversion of the one-man power, by
Page 405 and 406:
possessor of my copy has a note wri
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Chapter 24 Calvin on Ppredestinatio
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These doctrines the Reformer embrac
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make the person feel that he is wor
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that refused to unveil themselves t
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contradictory necessity; yet, thoug
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transparency, and power, it was aki
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created a peculiar form of language
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espect for the Fathers. "Despise th
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nevertheless to pray to God for you
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furies, unrestrained by your order,
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martyr-piles into one blazing torch
show all

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