From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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here it was that he wove the web of the Institutes, which we may call the Koran or Talmud of heresy."[11] An episode of a touching kind varied the sojourn of Calvin at Angouleme. Lefevre still survived, and was living at Nerac, near to Angouleme, enjoying the protection and friendship of Margaret. Calvin, who yearned to see the man who had first opened the door of France to the Reformation, set out to visit him. The aged doctor and the young Reformer met for the first and last time. Calvin was charmed with the candor, the humility, the zeal, and the loving spirit of Lefevre - - lights that appeared to shine the brighter in proportion as he in whom they dwelt drew towards the tomb. Lefevre, on his part, was equally struck with the depth of intellect and range of view exhibited by Calvin. A Reformer of loftier stature than any he had hitherto known stood before him. In truth, the future, as sketched by the bold hand of Calvin, filled him with something like alarm. Calvin's Reform went a good way beyond any that Lefevre had ever projected. The good doctor of 206
Etaples had never thought of discarding the Pope and hierarchy, but of transforming them into Protestant pastors. He was for uniting the tyranny of the infallibility with the liberty of the Bible. Calvin by this time had abandoned the idea of Reforming Catholicism; his rule was the Word of God alone, and the hoped-for end a new structure on Divine foundations. Nevertheless, the aged Lefevre grasping his hand, and perhaps recalling to mind his own words to Farel, that God would send a deliverer, and that they should see it, said, "Young man, you will be one day a powerful instrument in the Lord's hand; God will make use of you to restore the kingdom of heaven in France."[12] Footnotes: 1. It is a curious fact that during the lifetime of Calvin a conflagration broke out in his native town of Noyon, and destroyed the entire quarter in which the house he was born in was situated, the house itself excepted, which remained uninjured in the midst of the vast gap 207
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FROM RISE OF PROTESTANTISM IN FRANC
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held a foremost place among the cou
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quick alternations of hope and fear
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about to close and a new age to ope
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The new Pope and the new king were
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inquisitive and capacious intellect
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stood before him -- men who had rec
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salvation by grace. There rose a gr
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Wittemberg are heard ringing the kn
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Chapter 2 Farel, Briconnet, and the
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It was his father's wish that he sh
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would they lead him? Were then all
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spring among the young and ardent m
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After the doctor of Etaples no one
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it to us." But the master-actor on
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Paris during his absence. There was
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destined to remain in that holy soc
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with Francis I. opened to Briconnet
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intellect of his age, and the liter
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and although Margaret was not stron
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Chapter 3 The First Protestant Cong
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immoral and incapable cures, and th
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hunger for the bread whereof he tha
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But as yet these tempests are forbi
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might not hurt this young vine; and
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went to live at Meaux, and thus all
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Meaux." Paris knew not what it did
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the very moment when a feeble evang
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different from, and of a quality in
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we may say, fell to singing the Psa
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Calvin, alive to the mighty power o
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the doctor of Etaples. The other tr
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these associates, poisoned his dioc
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from the rage of Satan;"[8] otherwi
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men "appointed unto death," and gir
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Chapter 5 The First Martyrs of Fran
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those men whose names were written
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made confession of his faith in Chr
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Taught of the Spirit, he was "might
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the command, "Thou shalt break down
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words of the Psalm -- "Their idols
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must needs arise and leave his pala
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Chapter 6 Calvin: His Birth and Edu
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iefly to trace, was born in humble
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grounding, and acquired a polish of
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een carried off by it, and the cano
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the yet greater scholar. Mathurin C
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only low ideas. He breathed into it
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"Luther," says Bossuet, "triumphed
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one to Papal superstions). - Calvin
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schoolman or Father till far into t
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lived in the orthodox atmosphere of
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mind on the point, and the debates
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The doubts by which his soul was no
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the terrible realities which they b
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him -- not all -- but as much as he
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ead, and by-and-by he thought he co
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Vicar of Jesus Christ. This seemed
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over the faith and consciences of m
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Chapter 8 Calvin Becomes a Student
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places of the world, amid the ambit
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now rose a temple of idols. How cou
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The science of jurisprudence now be
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superiority of intellect gave him,
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eloquence, and a rare genius for ju
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dross of earth, and he was sent bac
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Chapter 9 Calvin the Evangelist, an
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their teacher. Calvin was averse to
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The monks looked with but small fav
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days, who knew only to mount their
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whose courage they could not daunt,
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from Scripture. This might have bee
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from the Place de Greve he was to p
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the Sorbonne deliver him from that
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linded the beholder to look upon --
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dying."[20] What though the roll of
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Paris, p. 382. 15. Crespin, Hist. d
Page 155 and 156: Bourges, whose name, destined to fi
Page 157 and 158: him. The Church of Pont l'Eveque, w
Page 159 and 160: escutcheon that she had the misfort
Page 161 and 162: And, indeed, in one prime quality,
Page 163 and 164: union of some, dozen of kingdoms un
Page 165 and 166: Francis resolved on making advances
Page 167 and 168: Luther raised his powerful voice ag
Page 169 and 170: and promised so much, came to nothi
Page 171 and 172: Chapter 11 The Gospel Preached in P
Page 173 and 174: acknowledged that it was right that
Page 175 and 176: Every day saw a greater crowd gathe
Page 177 and 178: filled," says the historian Crespin
Page 179 and 180: pulpits. Shouting and gesticulating
Page 181 and 182: home; As God hath commanded, let ju
Page 183 and 184: civil wars of the sixteenth century
Page 185 and 186: was, to his other qualities added t
Page 187 and 188: daunting him, his sentence, contrar
Page 189 and 190: on their breasts, and bewailing his
Page 191 and 192: was that the Sorbonne, with the hel
Page 193 and 194: scale against the sword of Pepin. A
Page 195 and 196: However, the fame he shunned did, t
Page 197 and 198: it had existed, of the chief Reform
Page 199 and 200: the listeners were becoming uneasy
Page 201 and 202: and Calvin would be on his way to t
Page 203 and 204: way to Tours, but neither did he ha
Page 205: passages. We shall have occasion to
Page 209 and 210: Bulletin de la Soc. de l'Hist. Prot
Page 211 and 212: genius and the extent of his knowle
Page 213 and 214: enchanted by Calvin in the garden o
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Page 217 and 218: at this day of a city around which
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Page 221 and 222: Calvin must sometimes have crossed
Page 223 and 224: 10. In the autumn of 1869 the autho
Page 225 and 226: styled the second Paul of the Chris
Page 227 and 228: the adversaries of one another. The
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Page 231 and 232: had caught its spirit. He gave inst
Page 233 and 234: "In gardens," says Hallam, "which T
Page 235 and 236: were hanging like tempest on the br
Page 237 and 238: Catherine was the daughter of Loren
Page 239 and 240: Medici. She possessed, in no small
Page 241 and 242: 6. Those of our readers who have vi
Page 243 and 244: Pontiff and the king terminated to
Page 245 and 246: other; the first he engrafted on Fr
Page 247 and 248: if they were not speedily sent, to
Page 249 and 250: Calvin from France and the entrance
Page 251 and 252: ecame the immediate heir to the thr
Page 253 and 254: the afternoon to the same hour next
Page 255 and 256: mounting into the horizon, and soon
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France. The. Keys and the Fleur-de-
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the echoes of the bull in which the
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ide post from Rome to Germany, and
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fought. The German Protestants were
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powerful a monarch as Francis and s
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sensation in Paris; a great event w
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priests," but to the "righteousness
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were to be abolished; in confession
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Francis now proceeded to sketch out
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III., on his accession to the Papal
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een lost. Had this compromise been
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separate ground, which presents the
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Chapter 18 First Disciples of the G
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the obedience to which he was viewe
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force to the camp of the enemy in t
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confession that Protestantism rejec
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emerge upon the world kern princely
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St. Denis, and presented himself at
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himself. Gay in disposition and imp
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weary of commending to others that
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picking up some writing or other of
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learning and their titles, and left
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Calvin not a little. It seemed stra
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he might enjoy the quiet denied him
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that did not suffer them to doubt,
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said the first party, is growing ev
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commenced. To Farel they resolved t
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world is and will be by it totally
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majestic lake -- speak of liberty a
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convulsion as would shake the natio
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woe and ruin unless it repented in
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Footnotes: 1. Felice, Hist. Prot. F
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the baseness demanded of him. Morin
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in his rear. The disciples we have
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such wickedness as this. Not a frag
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persecutor, in selecting the poor p
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Antoine, in front of the Church of
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them, and that, at any moment, his
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Margaret wept, but the fear in whic
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The men who were now fleeing from F
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Footnotes: 1. Laval., Hist. Reform.
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which was to be graced by bloody in
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The next part of the procession evo
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penitent. He was the chief mourner
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the king was to pronounce an oratio
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misdeeds you will be partakers of t
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the Church of Genevieve, where now
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innermost recesses and nooks of the
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over again, inasmuch as they come l
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conqueror.[15] Footnotes: 1. Chroni
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Chapter 22 Basle and the "Institute
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themselves when they ascended the a
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etter qualities. The men of letters
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and, in short, the foundations were
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maintained. A yet more friendly off
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months, he took his departure from
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Basle, and declares himself to be p
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at Freiburg, in Brisgau -- the prog
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Protestant side. But when he saw mo
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centuries after. The interview now
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place as President of the Church. I
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had endured these cruel deaths. The
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diu negata fruerer." (Praefatio ad
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Chapter 23 The "Institutes" We shal
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uild them up into a system of knowl
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inductive method which we are to fo
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the Bible into the dark chamber of
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That Calvin's survey of the field o
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six chapters. During all his life a
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The order of the work is simplicity
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ook closes with the collected light
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at the foundation of all progress,
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deplored the prevalence of the rite
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perversion of the one-man power, by
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possessor of my copy has a note wri
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Chapter 24 Calvin on Ppredestinatio
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These doctrines the Reformer embrac
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make the person feel that he is wor
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that refused to unveil themselves t
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contradictory necessity; yet, thoug
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transparency, and power, it was aki
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created a peculiar form of language
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espect for the Fathers. "Despise th
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nevertheless to pray to God for you
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furies, unrestrained by your order,
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martyr-piles into one blazing torch
show all

From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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