From Rise of Protestantism in France to Publication of the Institutes - James Aitken Wylie

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weeds; sign of mourning or token of woe would have belied him, as if he bewailed his hard lot, and grieved that his life should be given in the cause of the Gospel. He had attired himself in pleasant and even gay apparel. A citizen of Paris, who wrote a journal of these events, and who probably saw the martyr as he passed through the streets, tells us that "he wore a cloak of velvet, a doublet of satin and damask, and golden hose."[19] This was goodly raiment for the fire. "But am I not," said Berquin, "to be this day presented at court -- not that of Francis, but that of the Monarch of the Universe?" Arrived at the Place de Greve, he alighted from the vehicle and stood beside the stake. He now essayed to speak a few words to the vast assembly which he found gathered at the place of execution. But the monks who stood near, dreading the effect on the multitude of what he might say, gave the signal to their creatures, and instantly the shout of voices, and the clash of arms, drowned the accents of the martyr. "Thus," says Felice, "the Sorbonne of 1529 set the populace of 1793 the base example of stifling on the scaffold the sacred words of the 150
dying."[20] What though the roll of drums drowned the last words of Berquin? It was his DEATH that must speak. And it did speak: it spoke to all France; and this, the most eloquent and powerful of all testimonies, no clamours could stifle. The fire had done its work, and where a few minutes before stood the noble form of Berquin there was now only a heap of ashes. In that heap lay entombed the Reformation in France -- so did both friend and foe deem. The Sorbonnists were overjoyed: the Protestants were bowed down under a weight of sorrow. There was no sufficient reason for the exultation of the one or the dejection of the other. Berquin's stake was to be, in some good measure, to France what Ridley's was to England -- a candle which, by God's grace, would not be put out, but would shine through all that realm.[21] Footnotes: 1. Laval., Hist. Reform. in France, vol. 1., p. 24. 151
Page 1 and 2:
FROM RISE OF PROTESTANTISM IN FRANC
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held a foremost place among the cou
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quick alternations of hope and fear
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about to close and a new age to ope
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The new Pope and the new king were
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inquisitive and capacious intellect
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stood before him -- men who had rec
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salvation by grace. There rose a gr
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Wittemberg are heard ringing the kn
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Chapter 2 Farel, Briconnet, and the
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It was his father's wish that he sh
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would they lead him? Were then all
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spring among the young and ardent m
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After the doctor of Etaples no one
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it to us." But the master-actor on
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Paris during his absence. There was
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destined to remain in that holy soc
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with Francis I. opened to Briconnet
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intellect of his age, and the liter
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and although Margaret was not stron
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Chapter 3 The First Protestant Cong
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immoral and incapable cures, and th
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hunger for the bread whereof he tha
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But as yet these tempests are forbi
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might not hurt this young vine; and
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went to live at Meaux, and thus all
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Meaux." Paris knew not what it did
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the very moment when a feeble evang
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different from, and of a quality in
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we may say, fell to singing the Psa
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Calvin, alive to the mighty power o
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the doctor of Etaples. The other tr
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these associates, poisoned his dioc
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from the rage of Satan;"[8] otherwi
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men "appointed unto death," and gir
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Chapter 5 The First Martyrs of Fran
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those men whose names were written
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made confession of his faith in Chr
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Taught of the Spirit, he was "might
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the command, "Thou shalt break down
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words of the Psalm -- "Their idols
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must needs arise and leave his pala
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Chapter 6 Calvin: His Birth and Edu
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iefly to trace, was born in humble
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grounding, and acquired a polish of
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een carried off by it, and the cano
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the yet greater scholar. Mathurin C
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only low ideas. He breathed into it
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"Luther," says Bossuet, "triumphed
Page 99 and 100: one to Papal superstions). - Calvin
Page 101 and 102: schoolman or Father till far into t
Page 103 and 104: lived in the orthodox atmosphere of
Page 105 and 106: mind on the point, and the debates
Page 107 and 108: The doubts by which his soul was no
Page 109 and 110: the terrible realities which they b
Page 111 and 112: him -- not all -- but as much as he
Page 113 and 114: ead, and by-and-by he thought he co
Page 115 and 116: Vicar of Jesus Christ. This seemed
Page 117 and 118: over the faith and consciences of m
Page 119 and 120: Chapter 8 Calvin Becomes a Student
Page 121 and 122: places of the world, amid the ambit
Page 123 and 124: now rose a temple of idols. How cou
Page 125 and 126: The science of jurisprudence now be
Page 127 and 128: superiority of intellect gave him,
Page 129 and 130: eloquence, and a rare genius for ju
Page 131 and 132: dross of earth, and he was sent bac
Page 133 and 134: Chapter 9 Calvin the Evangelist, an
Page 135 and 136: their teacher. Calvin was averse to
Page 137 and 138: The monks looked with but small fav
Page 139 and 140: days, who knew only to mount their
Page 141 and 142: whose courage they could not daunt,
Page 143 and 144: from Scripture. This might have bee
Page 145 and 146: from the Place de Greve he was to p
Page 147 and 148: the Sorbonne deliver him from that
Page 149: linded the beholder to look upon --
Page 153 and 154: Paris, p. 382. 15. Crespin, Hist. d
Page 155 and 156: Bourges, whose name, destined to fi
Page 157 and 158: him. The Church of Pont l'Eveque, w
Page 159 and 160: escutcheon that she had the misfort
Page 161 and 162: And, indeed, in one prime quality,
Page 163 and 164: union of some, dozen of kingdoms un
Page 165 and 166: Francis resolved on making advances
Page 167 and 168: Luther raised his powerful voice ag
Page 169 and 170: and promised so much, came to nothi
Page 171 and 172: Chapter 11 The Gospel Preached in P
Page 173 and 174: acknowledged that it was right that
Page 175 and 176: Every day saw a greater crowd gathe
Page 177 and 178: filled," says the historian Crespin
Page 179 and 180: pulpits. Shouting and gesticulating
Page 181 and 182: home; As God hath commanded, let ju
Page 183 and 184: civil wars of the sixteenth century
Page 185 and 186: was, to his other qualities added t
Page 187 and 188: daunting him, his sentence, contrar
Page 189 and 190: on their breasts, and bewailing his
Page 191 and 192: was that the Sorbonne, with the hel
Page 193 and 194: scale against the sword of Pepin. A
Page 195 and 196: However, the fame he shunned did, t
Page 197 and 198: it had existed, of the chief Reform
Page 199 and 200: the listeners were becoming uneasy
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and Calvin would be on his way to t
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way to Tours, but neither did he ha
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passages. We shall have occasion to
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Etaples had never thought of discar
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Bulletin de la Soc. de l'Hist. Prot
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genius and the extent of his knowle
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enchanted by Calvin in the garden o
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surrounding provinces, and ultimate
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at this day of a city around which
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chimes of its bells have a weird an
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Calvin must sometimes have crossed
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10. In the autumn of 1869 the autho
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styled the second Paul of the Chris
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the adversaries of one another. The
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pushed on the business till at last
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had caught its spirit. He gave inst
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"In gardens," says Hallam, "which T
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were hanging like tempest on the br
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Catherine was the daughter of Loren
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Medici. She possessed, in no small
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6. Those of our readers who have vi
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Pontiff and the king terminated to
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other; the first he engrafted on Fr
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if they were not speedily sent, to
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Calvin from France and the entrance
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ecame the immediate heir to the thr
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the afternoon to the same hour next
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mounting into the horizon, and soon
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France. The. Keys and the Fleur-de-
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the echoes of the bull in which the
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ide post from Rome to Germany, and
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fought. The German Protestants were
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powerful a monarch as Francis and s
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sensation in Paris; a great event w
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priests," but to the "righteousness
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were to be abolished; in confession
Page 273 and 274:
Francis now proceeded to sketch out
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III., on his accession to the Papal
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een lost. Had this compromise been
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separate ground, which presents the
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Chapter 18 First Disciples of the G
Page 283 and 284:
the obedience to which he was viewe
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force to the camp of the enemy in t
Page 287 and 288:
confession that Protestantism rejec
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emerge upon the world kern princely
Page 291 and 292:
St. Denis, and presented himself at
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himself. Gay in disposition and imp
Page 295 and 296:
weary of commending to others that
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picking up some writing or other of
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learning and their titles, and left
Page 301 and 302:
Calvin not a little. It seemed stra
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he might enjoy the quiet denied him
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that did not suffer them to doubt,
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said the first party, is growing ev
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commenced. To Farel they resolved t
Page 311 and 312:
world is and will be by it totally
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majestic lake -- speak of liberty a
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convulsion as would shake the natio
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woe and ruin unless it repented in
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Footnotes: 1. Felice, Hist. Prot. F
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the baseness demanded of him. Morin
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in his rear. The disciples we have
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such wickedness as this. Not a frag
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persecutor, in selecting the poor p
Page 329 and 330:
Antoine, in front of the Church of
Page 331 and 332:
them, and that, at any moment, his
Page 333 and 334:
Margaret wept, but the fear in whic
Page 335 and 336:
The men who were now fleeing from F
Page 337 and 338:
Footnotes: 1. Laval., Hist. Reform.
Page 339 and 340:
which was to be graced by bloody in
Page 341 and 342:
The next part of the procession evo
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penitent. He was the chief mourner
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the king was to pronounce an oratio
Page 347 and 348:
misdeeds you will be partakers of t
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the Church of Genevieve, where now
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innermost recesses and nooks of the
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over again, inasmuch as they come l
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conqueror.[15] Footnotes: 1. Chroni
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Chapter 22 Basle and the "Institute
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themselves when they ascended the a
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etter qualities. The men of letters
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and, in short, the foundations were
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maintained. A yet more friendly off
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months, he took his departure from
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Basle, and declares himself to be p
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at Freiburg, in Brisgau -- the prog
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Protestant side. But when he saw mo
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centuries after. The interview now
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place as President of the Church. I
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had endured these cruel deaths. The
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diu negata fruerer." (Praefatio ad
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Chapter 23 The "Institutes" We shal
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uild them up into a system of knowl
Page 387 and 388:
inductive method which we are to fo
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the Bible into the dark chamber of
Page 391 and 392:
That Calvin's survey of the field o
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six chapters. During all his life a
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The order of the work is simplicity
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ook closes with the collected light
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at the foundation of all progress,
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deplored the prevalence of the rite
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perversion of the one-man power, by
Page 405 and 406:
possessor of my copy has a note wri
Page 407 and 408:
Chapter 24 Calvin on Ppredestinatio
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These doctrines the Reformer embrac
Page 411 and 412:
make the person feel that he is wor
Page 413 and 414:
that refused to unveil themselves t
Page 415 and 416:
contradictory necessity; yet, thoug
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transparency, and power, it was aki
Page 419 and 420:
created a peculiar form of language
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espect for the Fathers. "Despise th
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nevertheless to pray to God for you
Page 425 and 426:
furies, unrestrained by your order,
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martyr-piles into one blazing torch
show all

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