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5 Case Study 1 - Leicester Research Archive - University of Leicester

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Question 5: Does the podcast reflect a creative approach to learning in<br />

museums?<br />

In addition to aiming to break with the museum’s institutional voice <strong>of</strong> authority,<br />

the podcast also reflects research on how learning works within the context <strong>of</strong> the<br />

museum. In this respect John H. Falk and Lynn D. Dierking’s research needs to<br />

be mentioned. Their research revealed that learning and meaning-making is<br />

facilitated when visitors’ expectations are fulfilled and when visitors come into<br />

the museum with some prior knowledge. 353 Moreover, according to Falk and<br />

Dierking, a visitor who feels comfortable in the galleries, who can easily<br />

orientate him/herself around the spaces, and has some sort <strong>of</strong> idea what to expect<br />

in the galleries, will be more likely to understand the exhibition’s narrative and<br />

as a consequence be able to take in more information, and make more meaning<br />

out <strong>of</strong> this information. It is very likely that the author <strong>of</strong> the podcast never even<br />

heard the name <strong>of</strong> Falk and Dierking. So, it is certainly not suggested that RF<br />

makes direct references to constructivist or any other learning theories. What is<br />

suggested, though, is that the over-all style and schema <strong>of</strong> the podcast, is<br />

referencing ideas about what museums can do, so as to enhance visitors’<br />

experience <strong>of</strong> the exhibition; in a sense that the podcasts gives listeners a brief,<br />

informal introduction <strong>of</strong> what can be expected in the show.<br />

Question 6: Does the podcast reflect novel ways <strong>of</strong> interpreting works <strong>of</strong> art?<br />

RF phrases his interpretations by asking questions. Rather than describing the<br />

work according to art historical conventions, RF asks the listener to feel the<br />

work. Hence, as argued above, his way <strong>of</strong> talking is slightly more active than<br />

reflective. The assumptions that are being made here is that the audience is not a<br />

distant abstract entity <strong>of</strong> people who need to be lectured to. Rather, this manner<br />

<strong>of</strong> approaching the audience simulates a kind <strong>of</strong> partnership in which meaning is<br />

constructed in dialogue. Again, it is not suggested that RF draws upon any<br />

specific discourses on how meaning making works in museums; but what it<br />

353 John H. Falk and Lynn D. Dierking, p. 115-118.<br />

236

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