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5 Case Study 1 - Leicester Research Archive - University of Leicester

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Question 7: What societal processes does this discourse belong to?<br />

It cannot be denied that the traditional museum audience relationship is being<br />

challenged on many different fronts. Government funding for museums across<br />

Europe have decreased over the years, which has put museums under pressure to<br />

generate their own funds. Amongst the many consequences, museums became<br />

much more dependent on their visitors. Visitors not only generate funds for<br />

museums through spending money on the entry ticket, in the café and shop; they<br />

also prove or disprove the legitimacy <strong>of</strong> the museum as an institution in the<br />

service <strong>of</strong> the community. This leads to a situation, as Hooper-Greenhill argues,<br />

where “art museums must demonstrate their viability and argue their value in<br />

new contexts.” 357<br />

Thirdly, pressure on museums also comes from cultural policy. In Britain, for<br />

instance, cultural policy “has increased its call for arts and cultural organisations<br />

to make their activities enjoyed by and relevant to as many people as possible in<br />

recent years. The need for cultural organisations and projects to reach out into<br />

wider communities and involve a range <strong>of</strong> people in cultural activities now crops<br />

up both in the discourse <strong>of</strong> cultural policy and on the arts and cultural<br />

management agenda.” 358<br />

Another important point is that changes in communication are not only related to<br />

technology alone; i.e. the changes that are taking place are not limited to the way<br />

content is delivered to audiences. Change has also taken place in the manner or<br />

style <strong>of</strong> communication. Hooper-Greenhill, for instance, describes how<br />

communication and learning theories on which nineteenth century museums<br />

were based are no longer valid. “Today, constructivist learning theory plays<br />

together with post-structuralist epistemologies and post-colonial cultural politics<br />

to position the visitor/learner as both active and politicised in the construction <strong>of</strong><br />

their own relevant viewpoints. The post-museum must play the role <strong>of</strong> partner,<br />

colleague, learner (itself), and service provider in order to remain visible as an<br />

357 Eileen Hooper-Greenhill, ‘Changing Values’, p.11.<br />

358 Nobuko Kawashima, ‘Audience development and social inclusion in Britain. Tensions,<br />

contradictions and paradoxes and their implications for cultural management.’ in International<br />

Journal <strong>of</strong> Cultural Policy 12, 1 (2006) pp.55-72, p.55.<br />

239

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