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stroke, we can immerse ourselves - if the<br />

artist is honest with his or her work - in the<br />

work's psychology in the same way that a<br />

mix of essential oils in a particular<br />

proportion gives every perfume its own<br />

character. Drawing is a speciallanguage of<br />

direct expression open to constant<br />

experimentation. lt is a highly flexible torm<br />

of w riting that gives the author a freedom<br />

of movement that is difficult to achieve in<br />

other artístic techniques. This is possible<br />

because hand and mind communicate<br />

directly through a f luid energy,<br />

automatically reflecting movements and<br />

emotions poured forth in lines traced upon<br />

paper.<br />

The artist's features are of great<br />

expressive value; they are a living entity<br />

which, with all their fullness or emptiness,<br />

concentration or expansion, movement or<br />

stillness, express aggression, sensitivity,<br />

sensuality, fear, etc. In short, they convey<br />

particular states of mind or view of the<br />

world, intangible, impalpable qualities that<br />

curiously are also to be fou nd in perfumes.<br />

However, we believe that the sense of<br />

smell is linked to a part of the brain that<br />

governs subconscious behaviour and<br />

that t he message o f s mel I touches us at a<br />

deep emotional level that visual and<br />

auditory information can never reach<br />

given that smell arouses primitive emotional<br />

responses.<br />

lt is this intimate interrelationship,<br />

therefore, between the worl ds of art and<br />

perfume - which would permit us to<br />

continue raising other parallels - which<br />

makes me dare on many occasions to<br />

interpret a work of art on the basis of<br />

criteri a used to appreciate perfume,<br />

differences of genre apart, of course.<br />

The essence of a collection<br />

Oriol Gual i Dalmau<br />

Collecting is an approach to life. There<br />

are those who collect stamps and others<br />

who collect coins or books or art. In short,<br />

there are people who collect everything<br />

including feelings, memories and<br />

nostalgia. The true collector is a<br />

compulsive being who lives in a strange<br />

world half way between pleasure and<br />

anxiety. Nothing is more pleasing to him<br />

or her than to acquire the desired object,<br />

than to get hold of that elusive piece, than<br />

to achieve some distant goal. However,<br />

these are ephemeral pleasures that barely<br />

last the time that it takes for a restless urge<br />

to rise up in the face of new objects of<br />

desire, new pieces, new apparently<br />

unattainable objectives.<br />

For the collector, each ítem gathered is<br />

an accumulation of sensations that go<br />

beyond the object itself or its beauty,<br />

unusual nature or aesthetic, documentary<br />

or financial value. lt is a cocktail of all<br />

these things, together with the memories<br />

associated with it, the difficulties<br />

overcome to possess it, and the anecdotes<br />

and experiences generated during the<br />

search for it. Evocation and memory are, in<br />

short, fundamentally important to the<br />

person who has carefully and passionately<br />

gathered together a collection. And this<br />

takes us back to perfumes.<br />

In the complex mechanism of the<br />

human brain , there are few things as<br />

capable of triggering memory as smells.<br />

An aroma, perfume or particular fragrance<br />

sudden ly emerges from all those<br />

enveloping us, though we pay them no<br />

heed, and our mind rushes back at<br />

dizzying speed to another place, anot her<br />

time, when this smell was closely linked to<br />

a moment of pleasure, grief, happiness or<br />

surprise. W ho does not have his or her<br />

private collection of smells? From the rich<br />

smell of the countryside after rain or the<br />

flurrying seent of jasmine on a summer's<br />

evening to the most private of perfumes<br />

such as, in my case, the smell of my first<br />

Jover or refried beans with bacon, which I<br />

will always associate with the house of my<br />

mother's parents and with the sound of<br />

Elena Francis on the radio.<br />

Despite all this, we are not accustomed<br />

to valuing our sense ot smell. For most<br />

species of animal it is a survival factor; for<br />

man it has become atavistic and has lost its<br />

importance in our everyday lives. Luckily,<br />

however, we humans are not all alike.<br />

For Ernesto Ventós, the sense of smell is<br />

primordial. Born into a family ot perfume<br />

makers and brought up surrounded by<br />

flasks of essential oils, he has dedicated his<br />

life to the subtle art of creating fragrances.<br />

A renowned expert in perfumes, he has<br />

invested and continues to invest many<br />

hours in educating his nose. Thanks to his<br />

determination and the time spent on his<br />

apprenticeship , Ernesto is capable of<br />

creating the most delicate of essences or<br />

the more prosaic smell of a burnt burger.<br />

Thanks to this skill, or perhaps driven by<br />

his compulsion, Ernesto is now an art<br />

collector.<br />

This perfumer has already shown his<br />

propensity for gathering unusual items in<br />

his remarkable collection of sticks with<br />

two uses. However, as he himself recounts<br />

in the introduction to this catalogue, it<br />

was his collaboration as a creator of<br />

perfumes in the exhibition 0/factory<br />

Suggestions that gave rise to his passion<br />

for contemporary art and eventually to<br />

this exhibition presented here. His<br />

unquenchable tenacity, his refined<br />

sensibility and his passion for the world ot<br />

smell, together with his urge to collect,<br />

mean that the inevitable was bound to<br />

occur: Ernesto has managed to gather a<br />

magnificent body of works of art in which<br />

the world of smells is the connecting bo nd.<br />

This is unquestionably an atypical<br />

collection in terms of both its contents and<br />

the way it was conceived. Ernesto Ventós<br />

is not the usual kind of collector. Most<br />

of the works gathered here were<br />

commissioned. Like the patrons of oid ,<br />

Ernesto asked the artists to produce a<br />

work related to the smell that they found<br />

the most evocative. Wor.king in this way,<br />

at a time w hen artists value their creative<br />

freedom above all else, has not always<br />

been responded to with understanding.<br />

However, this was not the end of the<br />

matter: to form part of the collection, each<br />

work must be supported by a text written<br />

or selected by the artist that reinforces the<br />

link between the painting or sculpture and<br />

the world of smell. Ernesto's forceful<br />

ability to convince, fed fundamentally by<br />

his enthusiasm and constancy, has fed to a<br />

collection of pieces by leading artists who<br />

have understood the nature of the project<br />

and have shared the dream of the person<br />

responsible for starting it up and seeing<br />

it through. The result is undeniably<br />

surprising.<br />

Behind each work of art lie long hours<br />

of almost entirely personal contact<br />

between the creator and collector, who<br />

enjoys inspiring the artist with enthusiasm<br />

for the idea. Hence, little by little, two<br />

collections in one have taken shape: one is<br />

a major collection of art and the other, no<br />

less important, is a group of friends.<br />

Visitors should let themselves be<br />

ensnared by the magic of the shapes, the<br />

sensuality of the textures and t he mystery<br />

of the lights and shadows, and they should<br />

make an effort to draw on their memory<br />

to evoke the s melis that each of the works<br />

in t he exhibition suggests. This is the only<br />

way to arrive at their true essence.<br />

Francesc Abad<br />

The shortness of saying<br />

the smell of the earth<br />

the smell of thinking<br />

We had the experience but missed the<br />

meaning,<br />

And approach to the meaning restores the<br />

experience<br />

T. S. Eliot, Four Quartets<br />

lt had not occurred to me to think<br />

about smell until Ernesto Ventós introduced<br />

me to doing precisely that. In fact, 1<br />

think that my work is implicitly related to<br />

smell, in the sense that nature, the landscape,<br />

the leaves, the tree-trunks ... have<br />

their own smell. I like the smell of the<br />

earth just after the rain, even the most<br />

everyday things like peeling potatoes, the<br />

earthy smell they have w hen they do not<br />

come from the supermarket. In fact, thinking<br />

has a smell; the smell of books, of<br />

their pages, is the smell of the letters, the<br />

interna! smell of reading and of thinking.<br />

Nature and thought, the externa! smell<br />

and the interna! smell, complement one<br />

another in their fragility, the smell of two<br />

worlds that exclude one another but are<br />

both witnesses to the ephemeral. Smell as<br />

the sense to which least attention has<br />

been paid, because smelling, perhaps, like<br />

thinking, does not have to be consciously<br />

carried out, but comes from silence, precisely<br />

because from them is where it is possible<br />

to create a work of art or an artístic<br />

work.<br />

Sergi Aguilar<br />

Smell of<br />

Desert<br />

S tones<br />

Tunnel<br />

Kanal Water Path<br />

Dry<br />

Sp i ces<br />

Riverbed<br />

Sa nd<br />

Earth<br />

Wet<br />

Frederic Amat<br />

Every perfume is the memory el an essence<br />

Another name in Perfumery to designate<br />

the essential oils extracted from aromatic<br />

plants. The use of the word essence<br />

may be a mistake, because at times it<br />

includes olfactive compositions giving the<br />

impression that these are the result of the<br />

extract of a natural product w hen in<br />

actual fact it is a reconstitution with no<br />

other relation to the plant than that of an<br />

olfactive similitude.<br />

Amat<br />

Peratallada, 12 .VI.93<br />

Miquel Barceló<br />

Still-life that reeks of life<br />

In relation to those artists w ho create<br />

the new world of art -the so-called<br />

impulse of the present- on the basis of<br />

odourless, artificial technologies and fantastical<br />

imaginaries, Barceló does so «in<br />

the sam e way». That is, according to the<br />

specific manner of the Catalan contribution<br />

to the unive rsal. In t his he is like Miró<br />

(and even the early Dalí), like Tàpies and<br />

Brossa, or amongst those of his own<br />

generation, Amat and Perejaume, all of<br />

them advancing towards the f uture while<br />

travelling back to the original roots of the<br />

human: so we have rootedness, a fascination<br />

for the primitive, linguístic<br />

correspndences and simple rituals, a poor<br />

poetics of the object, crossroads of civilizations,<br />

lyrical illumination, ethical timelessness,<br />

comic nihilism, a break with the<br />

norm; in short, a universal and highly personal<br />

invention constituted of the highest<br />

value of difference.<br />

The geni us of Barceló, like that of these<br />

others, asks to be explained in terms of the<br />

artístic quality of those who dig down to<br />

draw up the force of the immensity of nothingness<br />

in order to raise it up to the<br />

heights of the absolute. His intellectual<br />

constancy, like that of these others, emerges<br />

from the ethical radicalism of the art<br />

life. Distancing themselves from analytical<br />

and linguístic minimalization and, at the<br />

same time, from rhetorical and narrative<br />

excesses, they implode the spiritual tension<br />

in the genre. Because it is in the<br />

identity that in the dark illuminates the<br />

darkness ot darity. At the domestic extreme,<br />

art of the depths and as such not<br />

urban, they thus displace even geographical<br />

mythologies · towards extemporaneous<br />

sites of the contemporary, and in spite of<br />

this, communicationally celebrated, their<br />

triumph celebrates the telluric, organic<br />

centre where they rot with a tenacious<br />

will to exception.<br />

Barceló's magnificent sculpture speaks<br />

of more than it says, and in consequence<br />

it is my aim to note hera some of these<br />

tensions we referred to above, inherent<br />

in «the same way». The classic theme ot<br />

the still-life becomes internally subject<br />

rather than genre, hence the choice of<br />

poor tubers in opposition to the bourgeois<br />

rhetoric of succulent fruits. The opacity<br />

of the abstract white on top of the<br />

rust known as the latent repose of biological<br />

life disembarrassed of vital variegations.<br />

The roughness of the material<br />

expresses its struggle for interiorization<br />

in the face of the neutrality and perfection<br />

of the industrial object. A temporal<br />

timelessness in which the breath of the<br />

visual impact passes through the lethargy<br />

of its fate.<br />

Sole equivalence, t he sprit expresses<br />

itself with the same corporeality, suspended<br />

and rooted, circular rhythmic string<br />

and drying and ripening, born out of the<br />

earth, even if impoverished.<br />

Still-life that reeks of human life, like<br />

the condition ot the vital entrails of art.<br />

Protuberance of the spirit that reeks of<br />

death.<br />

Vicenç Altaió<br />

Erwin Bechtold<br />

Joan Bennàssar<br />

o<br />

eye<br />

wave<br />

oil<br />

to smell<br />

sense of smell<br />

oily<br />

oligarchy<br />

olympus<br />

to sniff<br />

olive tree<br />

elm<br />

sm ell<br />

o<br />

Erwin Bechtold<br />

lt belongs to a series entitled<br />

. Specifically «Your seents»<br />

born from woman's odor, with its play of<br />

dependencies, placidity and madness, ruptures<br />

and lightness.<br />

152<br />

153

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