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Espiritismo: Puerto Rican Mediumship & Magic

by Hector Salva

by Hector Salva

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may use any number of divination tools, like tarot cards, playing cards, or<br />

shells. They may also use cigars or coffee grounds—really, the options are<br />

endless. They may also pasar los seres in order to pass on the spirits’<br />

messages (see chapter 7).<br />

During these consultations, brujos look for causas, imbalances, and<br />

problems that their clients are facing. They also look for the solutions to<br />

these ills. Their job is to help their clients resolve the problems at hand and<br />

guide them toward dealing with the deeper rooted causas that are at play.<br />

Once they reach a proper diagnosis, they can prescribe treatment.<br />

Brujos have many methods through which they can work. The<br />

treatments they prescribe always depend on the condition at hand. They<br />

may consist of rituals, healing ceremonies, spells, magical work, spiritual<br />

baths, reuniones, veladas, or any number of other techniques that are used<br />

to resolve a client's problems<br />

Brujos are paid by those who come to them for help. While some<br />

reunions are held for the public, most services are conducted for personal<br />

clients, although group rituals can also be commissioned by clients for<br />

private purposes. How much brujos charge depends on their capacities,<br />

their experience, and their cuadros. Followers and practitioners of<br />

<strong>Espiritismo</strong> both know never to bargain for spiritual work, because the cost<br />

is part of the sacrifice that must be made in order for healing to take place.<br />

Charity is one of the basic tenets of <strong>Espiritismo</strong>, but this tenet is often<br />

taken out of context and misunderstood by both followers and practitioners<br />

of the tradition. Some claim that the teachings of Allen Kardec call for the<br />

free giving of spiritual gifts. But the magical practices of brujeria do not<br />

come from Allen Kardec's Spiritism. In fact, Kardecist Spiritism avidly<br />

denounces such practices. Brujeria comes instead from native practices, and<br />

in all native traditions, the shaman was the most cherished person within the<br />

culture. Offerings had to be made to the shaman, as well as sacrifices to the<br />

dieties. As a channel for the deities, the shaman had to be taken care of in<br />

order to serve his purpose.<br />

Thus, in Mesa Blanca, using brujeria and trabajos espirituales to get<br />

what you want does not fall into the category of charity. Working with the<br />

currents in order to manipulate life situations, heal people, or affect events<br />

is not charity. Charity is about helping people progress on their spiritual<br />

paths and develop their connections to the Divine. Charity is about<br />

encouraging faith, hope, and love.

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